'Human Rights and Reformist Islam' critiques traditional Islamic approaches to the question of compatibility between human rights and Islam, and argues instead for their reconciliation from the perspective of a reformist Islam. The book focuses on six controversial case studies: religious discrimination; gender discrimination; slavery; freedom of religion; punishment of apostasy; and arbitrary or harsh punishments. Explaining the strengths of structural ijtihad, Mohsen Kadivar's draws on the rational classification of Islamic teachings as temporal or permanent on the one hand, and four criteria of being Islamic on the other: reasonableness, justice, morality and efficiency. He rejects all of the problematic verses and Hadith according to these criteria. The result is a powerful, solutions-based argument based on reformist Islam - providing a scholarly bridge between modernity and Islamic tradition in relation to human rights.

The Old Testament is integrally bound to the history and culture of Ancient Israeland the Ancient Middle East. This collection of essays primarily employs approaches from the fields of literary history andarcheology. It makes an important contribution to cultural and religious historical aspects of kingship and prophecy. It also casts a new light on questions regarding institutional education and worship practices, on the possibilities and limitations of religious historical comparison, and on Biblical interpretation in a Judeo-Christian context.

This book examines culture, religion and polity in the context of Buddhism. Gananath Obeyesekere, one of the foremost analytical voices from South Asia develops Freud's notion of 'dream work', the 'work of culture' and ideas of no-self (anatta) to understand Buddhism in contemporary Sri Lanka. This work offers a restorative interpretation of Buddhist myths in contrast to the perspective involving deconstruction. The book deals with a range of themes connected with Buddhism, including oral traditions and stories, the religious pantheon, philosophy, emotions, reform movements, questions of identity and culture, and issues of modernity. This fascinating volume will greatly interest students, teachers and researchers of religion and philosophy, especially Buddhism, ethics, cultural studies, social and cultural anthropology, Sri Lanka and modern South Asian history.

The Upanisads are among the most sacred foundational scriptures in the Hindu religion. Composed from 800 BCE onwards and making up part of the larger Vedic corpus, they offer the reader "knowledge lessons" on life, death, and immortality. While they are essential to understanding Hinduism and Asian religions more generally, their complexities make them almost impenetrable to anyone but serious scholars of Sanskrit and ancient Indian culture. This book is divided into five parts: Composition, authorship, and transmission of the Upanisads; The historical, cultural, and religious background of the Upanisads; Religion and philosophy in the Upanisads; The classical Upanisads; The later Upanisads. The chapters cover critical issues such as the origins of the Upanisads, authorship, and redaction, as well as exploring the broad religious and philosophical themes within the texts. The guide analyzes each of the Upanisads separately, unpacking their contextual relevance and explaining difficult terms and concepts. The Upanisads: A Complete Guide is a unique and valuable reference source for undergraduate religious studies, history, and philosophy students and researchers who want to learn more about these foundational sacred texts and the religious lessons in the Hindu tradition.

One of the most influential books in the history of literature, recognized as the greatest literary masterpiece in Arabic, the Qur'an is the supreme authority and living source of all Islamic teaching, the sacred text that sets out the creed, rituals, ethics, and laws of Islam. First published in 2004, M. A. S. Abdel Haleem's superb English translation has been acclaimed for both its faithfulness to the original and its supreme clarity. Now Haleem's translation is published side-by-side with the original Arabic text, to give readers a greater appreciation and understanding of the holy book.
Revised for the new edition, this translation is written in contemporary language that remains true to the meaning and spirit of the original, making the text crystal clear while retaining all of this great work's eloquence. It is now set page-for-page against the most widespread traditional calligraphic Arabic text, for the benefit of Muslims who wish to make the connection between the translation and the Arabic text, as well as Arabic readers and non-Arabs learning to read the Qur'an in Arabic. As in the original volume, the translation is completely free from the archaisms, incoherence, and alien structures that mar other translations. Furthermore, Haleem includes notes that explain geographical, historical, and personal allusions as well as an index in which Qur'anic material is arranged into topics for easy reference. His introduction traces the history of the Qur'an, examines its structure and stylistic features, and considers issues related to militancy, intolerance, and the subjection of women.
This brilliant bilingual edition of the Qur'an is the best available English-language translation. It has been approved by Al-Azhar University, the oldest Muslim university and the world's leading institution for the study of Arabic and Islam.

The concept of scripture as written religious text is re-examined in this close analysis of the traditions of oral use of the sacred writings of religions around the world. Pointing out the central importance of the oral and aural experience of religious texts in the life of religious communities of both Eastern and Western cultures, William Graham asserts the need for a different perspective on how scripture has been appropriated and used by the vast majority of all people who have been religious, most of whom could neither read nor write. Graham first probes the history of literacy, focusing on the prominent role of the written word in modern Western culture and its history in Western civilization. He then considers the unique case of scripture, examining the problems of communication of texts to illiterate or semi-literate religious communities, the various oral uses of scripture, and affective impact of the spoken holy word vis- a-vis the silently written page.

From the bestselling author of Here I Am, Extremely Loud and Incredibly Close and We are the Weather - Jonathan Safran Foer presents a new edition of the sacred Jewish Haggadah Read each year around the Seder table, the Haggadah recounts through prayer and song the extraordinary story of Exodus, when Moses led the ancient Israelites out of slavery in Egypt to wander through the desert for forty years before reaching the Promised Land. In this new version of the traditional Haggadah text, Jonathan Safran Foer brings together some of the most preeminent voices of our time. Nathan Englander's new translation, beautifully designed and illustrated in full colour by the Israeli artist and typographer Oded Ezer, is accompanied by thought-provoking commentaries by four major Jewish writers and thinkers: Rebecca Newberger Goldstein, Lemony Snicket, Jeffrey Goldberg and Nathaniel Deutsch; plus a timeline by Mia Sara Bruch.

The Koren Talmud Bavli is a groundbreaking edition of the Talmud that fuses the innovative design of Koren Publishers Jerusalem with the incomparable scholarship of Rabbi Adin Steinsaltz. The Koren Talmud Bavli Standard Edition is a full-size, full-color edition that presents an enhanced Vilna page, a side-by-side English translation, photographs and illustrations, a brilliant commentary, and a multitude of learning aids to help the beginning and advanced student alike actively participate in the dynamic process of Talmud study.

Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism(s) of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible (or ''Old Testament''), and not as a living, growing body of faith and practice. Where our understanding of early Judaism is limited to the religion reflected in the Hebrew Bible, Jesus will appear more as an outsider speaking ''against'' Judaism and introducing more that is novel. Where our understanding of early Judaism is also informed by the Apocrypha and Pseudepigrapha, Jesus and his half-brothers appear more fully at home within Judaism, and giving us a more precise understanding of what is essential, as well as distinctive, in their proclamation. This comparative study engages several critical issues. How can we recover the voices of Jesus, James, and Jude from the material purporting to preserve their speech? How can we assess a particular text's influence on Jews in early first-century Palestine? How can we be sufficiently sensitive to the meanings and nuances in both the text presumed to influence and the text presumed to be influenced so as not to distort the meaning of either? The result is a portrait of Jesus that is fully at home in Roman Judea and Galilee, and perhaps an explanation for why these extra-biblical Jewish texts continued to be preserved in Christian circles.

This collection of ten essays and five book reviews draws on three years of work, from late 2005 through mid-2008. It begins with two Halakhic essays, one on the category-formations of the Halakhah and how to account for the ones that we do not have but ought to have anticipated. The argument proceeds to another way of formulating the historical problem of the Talmud, its roots in Scripture. This is followed by an account of how the Halakhah actualizes the Torah's narrative. Also included are four essays on Classical Judaism and two literary studies, which show both old and new engagements. Five book reviews conclude the collection, one of them a review essay, covering Edward Kaplan's two volumes on Abraham J. Heschel.

This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study of Islam's beginnings -- taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and the progressive delimitation of its initially fuzzy boundaries.

Building on the success of the Jewish Annotated New Testament (JANT) and the Jewish Study Bible (JSB), Oxford University Press now proceeds to complete the trilogy with the Jewish Annotated Apocrypha (JAA). The books of the Apocrypha were virtually all composed by Jewish writers in the Second Temple period. Excluded from the Hebrew Bible, these works were preserved by Christians. Yet no complete, standalone edition of these works has been produced in English with an emphasis on Jewish tradition or with an educated Jewish audience in mind. The JAA meets this need. The JAA differs from prior editions of the Apocrypha in a number of ways. First, as befits a Jewish Annotated Apocrypha, the volume excludes certain texts that are widely agreed to be of Christian origin. Second, it expands the scope of the volume to include Jubilees, an essential text for understanding ancient Judaism, and a book that merits inclusion in the volume by virtue of the fact that it was long considered part of the canon of the Ethiopian Orthodox Church (the text is also revered by Ethiopian Jews). Third, it has restructured the order of the books so that the sequencing follows the logic that governs the order of the books in the Jewish canon (Law, History, Prophecy, Wisdom and Poetry). Each book of the Apocrypha is annotated by a recognized expert in the study of ancient Judaism. An Introduction by the editors guides readers though the making of the volume and its contents. Thematic essays by an impressive array of scholars provide helpful contexts, backgrounds and elaborations on key themes.

The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com

The Mahabharata, one of the major epics of India, is a sourcebook complete by itself as well as an open text constantly under construction. This volume looks at transactions between its modern discourses and ancient vocabulary. Located amid conversations between these two conceptual worlds, the volume grapples with the epic's problematisation of dharma or righteousness, and consequently, of the ideal person and the good life through a cluster of issues surrounding the concept of agency and action. Drawing on several interdisciplinary approaches, the essays reflect on a range of issues in the Mahabharata, including those of duty, motivation, freedom, selfhood, choice, autonomy, and justice, both in the context of philosophical debates and their ethical and political ramifications for contemporary times. This book will be of interest to scholars and researchers engaged with philosophy, literature, religion, history, politics, culture, gender, South Asian studies, and Indology. It will also appeal to the general reader interested in South Asian epics and the Mahabharata.

The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com

The first volume of a world-renowned scholar's long-awaited Qur'an commentary, now available in English Angelika Neuwirth's six-volume commentary, published originally in Germany, offers a historical and philological analysis of the form, structure, and semantic message of each of the 114 Qur'anic suras. It brings together the fruits of the past hundred years of modern scholarship and provides access to the aesthetic, theological, linguistic, and semantic background required to appreciate the unique novelty, force, and historical position of the Qur'an. Contextualizing the Qur'anic message in the broader world of late antiquity, it bridges the gaps between the inner-Islamic scholarly world and the academy. Skillfully translated by Samuel Wilder, this first volume focuses on the Meccan suras, the earliest and often the most aesthetically striking and compelling part of the corpus of Qur'anic proclamations.

This second half of Bhishma describes the events from the beginning of the fifth day till the end of the tenth of the great battle between the K&#225uravas and the P&#225ndavas. Despite grandfather Bhishma's appeal to conclude peace with the P&#225ndavas, Dury&#243dhana continues the bloody battle. The key strategist is general Bhishma, commander of the K&#225urava forces. Even though he is compelled to fight on the side of the K&#225uravas, Bhishma's sympathies are with the P&#225ndavas. After the ninth day of war, when Bhishma has wreaked havoc with their troops, the P&#225ndavas realise that they will be unable to win as long as invincible Bhishma is alive. Bhishma willingly reveals to them how he can be destroyed. Strictly observing the warrior code, he will never fight with Shikh&#225ndin, because he was originally born a woman. Bhishma advises the P&#225ndava brothers that &#193rjuna should strike him from behind Shikh&#225ndin's back, and they follow the grandfather's advice.

The Mishnah is the foundational document of rabbinic law and, one could say, of rabbinic Judaism itself. It is overwhelmingly technical and focused on matters of practice, custom, and law. The Oxford Annotated Mishnah is the first annotated translation of this work, making the text accessible to all. With explanations of all technical terms and expressions, The Oxford Annotated Mishnah brings together an expert group of translators and annotators to assemble a version of the Mishnah that requires no specialist knowledge.

A feminist project that privileges the Babylonian Talmudic tractate as culturally significant. While the use of feminist analysis as a methodological lens is not new to the study of Talmudic literature or to the study of individual tractates, this book demonstrates that such an intervention with the Babylonian Talmud reveals new perspectives on the rabbis' relationship with the temple and its priesthood. More specifically, through the relationships most commonly associated with home, such as those of husband-wife, father-son, mother-son, and brother-brother, the rabbis destabilize the temple bayit (or temple house). Moving beyond the view that the temple was replaced by the rabbinic home, and that rabbinic rites reappropriate temple practices, a feminist approach highlights the inextricable link between kinship, gender, and the body, calling attention to the ways the rabbis deconstruct the priesthood so as to reconstruct themselves.

New Horizons in Qur'anic Linguistics provides a panoramic insight into the Qur'anic landscape fenced by innate syntactic, semantic and stylistic landmarks where context and meaning have closed ranks to impact morphological form in order to achieve variegated illocutionary forces. It provides a comprehensive account of the recurrent syntactic, stylistic, morphological, lexical, cultural, and phonological voids that are an iceberg looming in the horizon of Qur'anic genre. It is an invaluable resource for contrastive linguistics, translation studies, and corpus linguistics. Among the linguistic topics are: syntactic structures, ellipsis, synonymy, polysemy, semantic redundancy, incongruity, and contrastiveness, selection restriction rule, componential features, collocation, cyclical modification, foregrounding, backgrounding, pragmatic functions and categories of shift, pragmatic distinction between verbal and nominal sentences, morpho-semantic features of lexical items, context-sensitive word and phrase order, vowel points and phonetic variation. The value of European theoretical linguistics to the analysis of the Qur'anic text at a macro level has been overlooked in the academic literature to date and this book addresses this research gap, providing a key resource for students and scholars of linguistics and specifically working in Arabic or Qur'anic Studies.