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Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy > Sacred texts > General
The concept of "scripture" as written religious text is reexamined in this close analysis of the traditions of oral use of the sacred writings of religions around the world. Pointing out the central importance of the oral and aural experience of religious texts in the life of religious communities of both Eastern and Western cultures, William Graham asserts the need for a new perspective on how scripture has been appropriated and used by the vast majority of all people who have been religious, most of whom could neither read nor write.
Arabic and Persian Manuscripts in the Birnbaum Collection, Toronto includes many early copies, from the 6th century A.H. / 12th century C.E. onwards. They cover a wide range of subjects. The catalogue gives detailed descriptions of 66 Arabic and 34 Persian works, arranged by subject. Author and title indexes provide easy access, and photographs of selected pages enhance the descriptions. The manuscripts were acquired individually over many decades.
Since its first appearance in China in the third century CE, the Lotus Sutra has been the object of intense veneration among generations of Buddhists in China, Korea, and Japan, as well as other parts of the world. It is often considered the fundamental Mahayana Buddhist sutra, has attracted more commentary than any other Buddhist scripture, and has had a profound impact on the great works of Japanese and Chinese literature. No one can understand East Asia without some knowledge of its teachings. This abridged edition of Burton Watson's acclaimed translation contains this sutra's essential chapters, derived from the most authoritative and felicitous version of the sutra, translated from Sanskrit into Chinese in 406 by the great Central Asian scholar-monk Kumarajiva. "The Essential Lotus" refines the focus from the sprawling magnitude of the original to the chapters that expound its core ideas and have been the most influential in the later development of Buddhist and East Asian thought. From the famous parable of the burning house to the firm assertion that women can attain the highest enlightenment, from a sermon preached in midair around a miraculously floating jewel-adorned tower to the principle that the Buddha is not to be delimited in time or space, "The Essential Lotus" presents the riches and profundities of one of the most beautiful treasures in any religious heritage.
This book presents an intellectual history of today's Muslim world, surveying contemporary Muslim thinking in its various manifestations, addressing a variety of themes that impact on the lives of present-day Muslims. Focusing on the period from roughly the late 1960s to the first decade of the twenty-first century, the book is global in its approach and offers an overview of different strands of thought and trends in the development of new ideas, distinguishing between traditional, reactionary, and progressive approaches. It presents a variety of themes and issues including: The continuing relevance of the legacy of traditional Islamic learning as well as the use of reason; the centrality of the Qur'an; the spiritual concerns of contemporary Muslims; political thought regarding secularity, statehood, and governance; legal and ethical debates; related current issues like human rights, gender equality, and religious plurality; as well as globalization, ecology and the environment, bioethics, and life sciences. An alternative account of Islam and the Muslim world today, counterbalancing narratives that emphasise politics and confrontations with the West, this book is an essential resource for students and scholars of Islam.
An exploration of storytelling and narrative devices in the Qur'anIn this book, Leyla Ozgur Alhassen approaches the Qur'an as a literary, religious and oral text that affects its audience. She looks at how Qur'anic stories function as narrative: how characters and dialogues are portrayed; what themes are repeated; what verbal echoes and conceptual links are present; what structure is established; and what beliefs these narrative choices strengthen. And she argues that in the Qur'an, some narrative features that are otherwise puzzling can be seen as instances in which God, as the narrator, centres himself while putting the audience in its place. In essence, this makes the act of reading an interaction between God and the audience.Qur'anic Stories demonstrates that a narratological and rhetorical approach to the canonised text can contribute new insights to our understanding of the Qur'an and its worldview.
The concept of scripture as written religious text is re-examined in this close analysis of the traditions of oral use of the sacred writings of religions around the world. Pointing out the central importance of the oral and aural experience of religious texts in the life of religious communities of both Eastern and Western cultures, William Graham asserts the need for a different perspective on how scripture has been appropriated and used by the vast majority of all people who have been religious, most of whom could neither read nor write. Graham first probes the history of literacy, focusing on the prominent role of the written word in modern Western culture and its history in Western civilization. He then considers the unique case of scripture, examining the problems of communication of texts to illiterate or semi-literate religious communities, the various oral uses of scripture, and affective impact of the spoken holy word vis- a-vis the silently written page.
One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has held particular significance for men and women of the laity in Buddhist countries of Asia, assuring them that they can reach levels of spiritual attainment fully comparable to those accessible to monks and nuns of the monastic order. Esteemed translator Burton Watson has rendered a beautiful English translation from the popular Chinese version produced in 406 C.E. by the Central Asian scholar-monk Kumarajiva, which is widely acknowledged to be the most felicitous of the various Chinese translations of the sutra (the Sanskrit original of which was lost long ago) and is the form in which it has had the greatest influence in China, Japan, and other countries of East Asia. Watson's illuminating introduction discusses the background of the sutra, its place in the development of Buddhist thought, and the profundities of its principal doctrine: emptiness.
A complete introduction to Sanatana Dharma, the spiritual science
of the Hindu sages
The Ramayana is one of the great epics of the ancient world, with versions spanning the cultures, religions and languages of Asia. Its story of Rama's quest to recover his wife Sita from her abduction by Raavana, the Lord of the Underworld, has enchanted readers and audiences across the Eastern world for thousands of years. Daljit Nagra was captivated by his grandparents' Punjabi version as a child, and has chosen to rejuvenate the story for a new generation of multicultural, multi-faith readers. By drawing on scenes originating in versions such as those from Cambodia, Laos and Thailand, as well as the better-known Indian Ramayanas, and by incorporating elements of Hindu, Buddhist, Sikh, Jain and secular versions, Nagra creates a consciously multicultural Ramayana. This dazzling version is both accessible and engaging, written in Nagra's typically vibrant and eclectic language, and bursting with energy, pathos and humour.
Since its appearance in China in the third century, the Lotus Sutra has been regarded as one of the most illustrious scriptures in the Mahayana Buddhist canon. The object of intense veneration among generations of Buddhists in China, Korea, Japan, and other parts of East Asia, it has attracted more commentary than any other Buddhist scripture and has had a profound impact on the great works of Japanese and Chinese literature. Conceived as a drama of colossal proportions, the text takes on new meaning in Burton Watson's translation. Depicting events in a cosmic world that transcends ordinary concepts of time and space, the Lotus Sutra presents abstract religious concepts in concrete terms and affirms that there is a single path to enlightenment - that of the bodhisattva - and that the Buddha is not to be delimited in time and space. Filled with striking imagery. memorable parables, and countless revelations concerning the universal accessibility of Buddhahood, the Lotus Sutra has brought comfort and wisdom to devotees over the centuries and stands as a pivotal text in world literature. As Watson notes, "The Lotus Sutra is not so much an integral work as a collection of religious texts, an anthology of sermons, stories and devotional manuals, some speaking with particular force to persons of one type or in one set of circumstances, some to those of another type or in other circumstances. This is no doubt one reason why it has had such broad and lasting appeal over the ages and has permeated so deeply into the cultures that have been exposed to it".
'Hate is not conquered by hate: hate is conquered by love. This is a law eternal.' Captivating aphorisms illustrating the Buddhist dhamma, or moral system. Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate; essays satirical and inspirational; and ideas that have shaped the lives of millions.
Focusing on the Avestan and Pahlavi versions of the Sih-rozag, a text worshipping Zoroastrian divine entities, this book explores the spiritual principles and physical realities associated with them. Introducing the book is an overview of the structural, linguistic and historico-religious elements of the Avestan Sih-rozag. This overview, as well as reconstructing its approximate chronology, helps in understanding the original ritual function of the text and its relationship to the other Avestan texts.The book then studies the translation of the text in the Middle Persian language, Pahlavi, which was produced several centuries after its initial composition, when Avestan was no longer understood by the majority of the Zoroastrian community. Addressing the lacuna in literature examining an erstwhile neglected Zoroastrian text, The Sih-Rozag in Zoroastrianism includes a detailed commentary and an English translation of both the Avestan and Pahlavi version of the Sih-rozag and will be of interest to researchers and scholars of Iranian Studies, Religion, and History.
In the current political and social climate, there is increasing demand for a deeper understanding of Muslims, the Qur'an and Islam, as well as a keen demand among Muslim scholars to explore ways of engaging with Christians theologically, culturally, and socially. This book explores the ways in which an awareness of Islam and the Qur'an can change the way in which the Bible is read. The contributors come from both Muslim and Christian backgrounds, bring various levels of commitment to the Qur'an and the Bible as Scripture, and often have significantly different perspectives. The first section of the book contains chapters that compare the report of an event in the Bible with a report of the same event in the Qur'an. The second section addresses Muslim readings of the Bible and biblical tradition and looks at how Muslims might regard the Bible - Can they recognise it as Scripture? If so, what does that mean, and how does it relate to the Qur'an as Scripture? Similarly, how might Christian readers regard the Qur'an? The final section explores different analogies for understanding the Bible in relation to the Qur'an. The book concludes with a reflection upon the particular challenges that await Muslim scholars who seek to respond to Jewish and Christian understandings of the Jewish and Christian scriptures. A pioneering venture into intertextual reading, this book has important implications for relationships between Christians and Muslims. It will be of significant value to scholars of both Biblical and Qur'anic Studies, as well as any Muslim seeking to deepen their understanding of the Bible, and any Christian looking to transform the way in which they read the Bible.
Engagement with the Muslim world and Muslim people is inevitable
for Christians. After all, Islam is the fastest-growing religion in
the United States. But what does the Qur'an really say about things
like Jesus, war, and non-Muslims? What does the Bible say on these
matters? If Christians are to engage in informed, loving
conversation with their Muslim neighbors, they need to be equipped
with more than the often-specious talking points they glean from
the news or email forwards. |
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