The Qur'an's biblical foregrounds have long formed a controversial concern within Qur'anic Studies, with field-leading scholars debating the Muslim scripture's complex relationship and response to the Judeo-Christian canon. This contentious subject has largely overshadowed, however, a reciprocal, yet no less rich, question which motivates the present study. Rather than read the Muslim scripture in light of its biblical antecedents, The Qur'an & Kerygma adopts the inverse approach, situating the Qur'an as itself the formative foreground to Western literary innovation and biblical exegesis, stretching from late antiquity in the 9th century to postmodernity in the 20th. The book argues, in particular, that Qur'anic readings and renditions have provoked and paralleled key developments in the Christian canon and its critique, catalyzing pivotal acts of authorship and interpretation which have creatively contoured the language and legacy of biblical kerygma. Structured chronologically, the study's span of more than a millennium is sustained by its specific concentration on four case studies selected from representative areas and eras, exploring innovative translations and interpretations of the Qur'an authored by Christian literati from 9th-century Andalucia to 20th-century North America. Mirroring its subject matter, the book engages a literary critical approach, offering close-readings of targeted texts frequently neglected and never before synthesized in a single study, highlighting the stylistic, as well as spiritual, influence on Western authors exercised by Islamic writ.

If you have found the study of Talmud daunting, Swimming in the Sea of Talmud is a perfect jumping off point for this central body of rabbinic literature; it helps apply the Talmud's lessons to the issues and conflicts of modern life, including business ethics, sexuality, family dynamics, and their connections to a satisfying and meaningful life.

This is a NEW (2010) easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT one of the many Public Domain translations of Enoch NOR IS IT A REWORDED PUBLIC DOMAIN VERSION of Enoch. Great advances which have been made in ancient word meaning in the last twenty years were unknown to the translators of the public domain versions of the late nineteenth and early twentieth centuries. There are copious background notes and cross references. This book is an easy to read translation with cross references and notes. Ideal for those interested in Theosophy Despite the current trend for non-translators to reproduce public domain versions (both as is and disguised by slight rewording) as a commercial venture, be aware that such public domain versions do not take advantage of recent scholarship. This new translation by Dr. A. Nyland contains all three books of Enoch: 1 Enoch (Also called The Ethiopic Book of Enoch) 2 Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). This volume contains the extended version of 2 Enoch, The Exaltation of Melchizedek. 3 Enoch (Also called The Hebrew Book of Enoch) Note that this is Dr. Nyland's translation and NOT a public domain work. 1 Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemies. The Watchers also slept with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Enoch, The Exaltation of Melchizedek. In 3 Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to Kabbalists. People interested in Theosophy and Rosicrucianism will find this book invaluable. Dr. A. Nyland is an ancient language scholar and lexicographer who served as Faculty at the University of New England, Australia. Dr. Nyland is also the translator of "The Book of Jubilees," and "The Gospel of Thomas," among others. She is also the author of the Amy Stuart Mystery series.

The Book of Jasher covers the Mosaic period of the Bible presented in Genesis, Exodus, Numbers, Deuteronomy, and Joshua in greater detail and with explanations not found in the present Old Testament Documents. This apocryphal book of the Bible has been considered by some to be the original beginning to the Bible and is referenced in both the Book of Joshua and the Second Book of Samuel. Is not this written in the Book of Jasher?-Joshua, X. 13. Behold it is written in the Book of Jasher.-II. Samuel, I. 18

One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has held particular significance for men and women of the laity in Buddhist countries of Asia, assuring them that they can reach levels of spiritual attainment fully comparable to those accessible to monks and nuns of the monastic order.

Esteemed translator Burton Watson has rendered a beautiful English translation from the popular Chinese version produced in 406 C.E. by the Central Asian scholar-monk Kumarajiva, which is widely acknowledged to be the most felicitous of the various Chinese translations of the sutra (the Sanskrit original of which was lost long ago) and is the form in which it has had the greatest influence in China, Japan, and other countries of East Asia. Watson's illuminating introduction discusses the background of the sutra, its place in the development of Buddhist thought, and the profundities of its principal doctrine: emptiness.

Genesis: The Beginning of Desire breathes new life into the stories of Adam and Eve, Noah, Abraham and Sarah, Isaac, Jacob and Esau, Rachel, and Joseph. Zornberg brings biblical, midrashic, and literary sources together, weaving them into a seamless tapestry and illuminating the tensions that grip human beings as they search for and encounter God. The author's vibrant spirit, charming personality, and infectious enthusiasm for the Bible draw the reader into the search for meaning.

2010 Reprint of 1908 edition. The Gita is a small but much loved part of the vast Hindu epic the Mahabarata, a poetic chronicle about two warring groups of cousins. The title means Celestial Song or Song of the Lord. This is a perfect self-help book because it is not scholarly or academic, but remains a source of the most profound wisdom, offering a path to steadiness of mind and joy in one's work that could not be more relevant amid the speed and pressure of life in the 21st century. This translation is by Edwin Arnold, noted scholar and translator

In Understanding the Talmud: A Modern Reader's Guide for Study, Rabbi Edward S. Boraz presents a thoughtful introduction to the Talmud designed for study by the untrained reader. Using a unique approach, Rabbi Boraz focuses on a specific selection from one tractate of the Talmud, allowing readers to uncover the moral and theological concerns of the text. The portion he has selected comes from the tractate Bava Metziah and deals with the conditions under which an oath may be administered in a civil lawsuit. On the surface this issue appears mundane and far removed from the domain of holiness. However, when the discourse is studied in relation to passages from Scripture, Midrash, and Mishnah that are also presented, it becomes a spiritual and ethical adventure. Before embarking on this journey of discovery, the reader is given a concise explanation of the rules of logic and the argumentative style utilized in the Talmud. It becomes evident that the Talmud's style is essential to its mission to understand the timeless messages of Torah in the context of the ever-changing world in which we live. Equipped with the necessary background, the reader is prepared to delve into the texts.

2009 reprint of 1939 edition. The Reverend Justinas Pranaitis (1861-1917) was a Lithuanian Catholic priest, Russian Master of Theology and Professor of the Hebrew Language at the Imperial Ecclesiastical Academy of the Roman Catholic Church in Saint Petersburg, Russia. He published The Talmud Unmasked as an anti-Semitic tract called Christianus in Talmude Iudaeorum in Latin in 1892 under the imprimatur of the Archbishop Metropolitan of Mogilev. This tract was subsequently translated into Polish (1892), French (1892), German (1894), Russian (1911), Lithuanian (1912), Italian (1939), English (1939) and Spanish. In 1912, Pranaitis was called to testify as an expert witness in Jewish hatred of Christians in the famous case of Menahem Mendel Beilis. During the course of that trial his credibility rapidly evaporated, however, when the defense demonstrated his ignorance of some simple Talmudic concepts and definitions, such as hullin, to the point where many in the audience occasionally laughed out loud when he clearly became confused and couldn't even intelligibly answer some of the questions asked by my lawyer. According to accounts of the trial, "cross-examination of Pranaitis has weakened evidentiary value of his expert opinion, exposing lack of knowledge of texts, insufficient knowledge of Jewish literature. Because of amateurish knowledge and lack of resourcefulness, Pranaitis' expert opinion is of very low value." The significance of The Talmud Unmasked is as an influential anti-Semitic tract written from a Catholic perspective.

This is a very detailed commentary on the meaning of each stanza comprising Arya Nagarjuna's Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment") wherein Nagarjuna explains the essential prerequisites for achieving the enlightenment of a buddha and explains as well the most important practices to be undertaken by bodhisattvas. This is the only extant commentary on one of the most important works of Arya Nagarjuna, the 2nd century Indian monk who figured most importantly in articulating the terrains of the Bodhisattva Path. This commentary was composed by the early Indian monk, Bhikshu Vasitva, sometime in the middle or first half of the first millennium. Translation and clarifying notes are by the American monk, Bhikshu Dharmamitra. This volume includes facing-page source text in both traditional and simplified scripts.

This is a treatise on the meaning of "The Sutra on Generating the Resolve to Become a Buddha." It was written by the famous early Indian shastra master and bodhisattva, Shramana Vasubandhu (ca 300 ce). In this text, Vasubandhu discourses on the causality behind the origination of the bodhisattva vow (bodhicitta) and on each of the six perfections through which that vow reaches its fruition in buddhahood. This volume includes facing-page source text in both traditional and simplified scripts, variant-readings from other editions, and translator's notes. The translation is by the American monk, Bhikshu Dharmamitra, a translator of numerous important classic Buddhist works.

This is The Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment"), written by Arya Nagarjuna, the early Indian monk (ca 2nd c.) who is one of the most famous figures in the history of Indian Mahayana Buddhism. This work describes the essential prerequisites for achieving the complete enlightenment of a buddha while also describing the most important practices to be undertaken by bodhisattvas. The text is accompanied here by an abridged version of its only commentary, originally written by the early Indian Bhikshu Vasitva, a monk who lived sometime in the middle or first half of the first millennium. This volume includes facing-page source text for the stanzas in both traditional and simplified scripts. Abridgement, notes, and translation by the American monk, Bhikshu Dharmamitra.

This is Tripitaka Master Paramartha's earliest (ca 550 ce) complete edition of The Ratnavali, one of Arya Nagarjuna's most important works. In its five 100-verse chapters, Nagarjuna presents both abstruse teachings and practical advice to lay and monastic practitioners while also describing in considerable detail the short-term and long-term terrains of the Bodhisattva Path. This very early edition is particularly useful in shedding light on difficult passages in the much-later Tibetan "revised translation" edition, the only other complete edition of this work. Translation by the American monk, Bhikshu Dharmamitra. This volume includes facing-page source text in both traditional and simplified scripts.

In this volume, Bhikshu Dharmamitra presents translations of three classic works on the bodhisattva vow (bodhicitta) authored by: The early Indian monastic eminence, Arya Nagarjuna (2nd c.); The Dhyana Master and Pureland Patriarch, Sheng'an Shixian (1686-1734); The Tang Dynasty literatus and prime minister, the Honorable Peixiu (797-870). Given that the bodhisattva vow constitutes the very essence of the path to buddhahood, this text can be said to be dedicated to the most important topic in all of Mahayana Buddhism. The translation and notes are by the American monk, Bhikshu Dharmamitra. This volume includes text outlines and facing-page source text in both traditional and simplified scripts.

Sefer ha-Zohar (The Book of Radiance) has captivated readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, a masterpiece of Kabbalah, features mystical interpretation of the Torah, rabbinic tradition, and Jewish practice. Volume 11 comprises a collection of different genres within the Zoharic library. The fragmentary Midrash ha-Ne'lam on Song of Songs opens with its treatment of mystical kissing. Highlights of Midrash ha-Ne'lam on Ruth are the spiritual function of the Kaddish prayer, the story of the ten martyrs, and mystical eating practices. In Midrash ha-Ne'lam on Lamentations, the inhabitants of Babylon and the inhabitants of Jerusalem vie to eulogize a ruined Jerusalem. It reframes the notion of a Holy Family in Jewish terms, in implicit contrast to the Christian triad of Father, Mother, and Son. The Zohar on Song of Songs consists of dueling homilies between Rabbi Shim'on bar Yohai and the prophet Elijah, contrasting spiritual ascent with the presence of the demonic. The climax projects the eros of the Song of Songs onto the celestial letters that constitute the core of existence. Matnitin and Tosefta are dense, compact passages in which heavenly heralds chide humanity for its spiritual slumber, rousing people to learn the mysteries of holiness. Packed with neologisms and hortatory in tone, these passages are spurs to pietistic devotion and mystical insight.

Nine short essays exploring the K'iche' Maya story of creation, the Popol Vuh. Written during the lockdown in Chicago in the depths of the COVID-19 pandemic, these essays consider the Popol Vuh as a work that was also written during a time of feverish social, political, and epidemiological crisis as Spanish missionaries and colonial military deepened their conquest of indigenous peoples and cultures in Mesoamerica. What separates the Popol Vuh from many other creation texts is the disposition of the gods engaged in creation. Whereas the book of Genesis is declarative in telling the story of the world's creation, the Popol Vuh is interrogative and analytical: the gods, for example, question whether people actually need to be created, given the many perfect animals they have already placed on earth. Emergency uses the historical emergency of the Popol Vuh to frame the ongoing emergencies of colonialism that have surfaced all too clearly in the global health crisis of COVID-19. In doing so, these essays reveal how the authors of the Popol Vuh-while implicated in deep social crisis-nonetheless insisted on transforming emergency into scenes of social, political, and intellectual emergence, translating crisis into creativity and world creation.