This book investigates the manner in which the Qur'an and sunna depict female personalities in their narrative literature. Providing a comprehensive study of all the female personalities mentioned in the Qur'an, the book is selective in the personalities of the sunna, examining the three prominent women of ahl al-bayt; Khadija, Fatima, and Zaynab. Analysing the major sources of Imami Shi'i Islam, including the exegetical compilations of the eminent Shi'i religious authorities of the classical and modern periods, as well as the authoritative books of Shi'i traditions, this book finds that the varieties of female personalities are portrayed as human beings on different stages of the spiritual spectrum. They display feminine qualities, which are often viewed positively and are sometimes commendable traits for men, at least as far as the spiritual domain is concerned. The theory, particularly regarding women's humanity, is then tested against the depiction of womanhood in the hadith literature, with special emphasis on Nahj al-Balagha. Contributing a fresh perspective on classical materials, this book will be of interest to students and scholars of Islamic Studies, Women's Studies and Shi'i Studies.

A Critical Study of Classical Religious Texts in Global Contexts: Challenges of a Changing World challenges toxic stereotypes of world religions by providing scholarly investigations into classic sacred texts in global contexts. By engaging more perspectives, important connections, and more, complex and humanizing "stories" are developed, inviting the reader to see the face of the "Other" and, perhaps, to see a bit of oneself in that face. In today's world of increasing polarization and the rise of nationalism, the contributors to this volume welcome the reader to join them in a shared humanity that seeks understanding. A red thread that runs through each chapter relates to the challenges that globalization brings to the sacred texts in various contextual settings. The contributors describe various circumstances related to reading and interpreting sacred writings-whether historical or more recent-which continue to have an influence today. The essays in this volume view these religious texts in relation to four dichotomies: minority-majority, diaspora-homeland, center-periphery of the globalized world, and secular-religious. These elements by no means exhaust the issues, but they serve as a starting point for a discussion of relevant contexts in which sacred texts are read. The breadth of research represented stimulates a deeper understanding that is vital if we are to move beyond stereotypes and religious illiteracy to meaningfully engage the "Other" with wisdom and empathy-important virtues in today's world. A Critical Study of Classical Religious Texts in Global Contexts will appeal to scholars and graduate students of religious studies, sacred scriptures, and post-colonial studies, as well as informed and inquisitive general readers interested in exploring interfaith dialogue and broadening their religious literacy.

As the living scriptural heritage of more than a billion people, the Qur'an (Koran) speaks with a powerful voice. Just as other scriptural religions, Islam has produced a long tradition of interpretation for its holy book. Nevertheless, efforts to introduce the Qur'an and its intellectual heritage to English-speaking audiences have been hampered by the lack of available resources. The Cambridge Companion to the Qur'an seeks to remedy that situation. In a discerning summation of the field, Jane McAuliffe brings together an international team of scholars to explain its complexities. Comprising fourteen chapters, each devoted to a topic of central importance, the book is rich in historical, linguistic and literary detail, while also reflecting the influence of other disciplines. For both the university student and the general reader, The Cambridge Companion to the Qur'an provides a fascinating entree to a text that has shaped the lives of millions for centuries.

The presence in the Bible of texts (i.e. Exo 21; Num 25; Deu 7) about violence and pointing to God as its direct agent raises many doubts in the contemporary reader. These texts understood literally can be read as an encouragement to aggression and hatred. A closer study of this type of texts based on modern research methods (i.e. historical criticism) allows a deeper understanding of their meaning and loosens their relation to God. The study of texts points that the Bible or any part of it cannot be a pretext for any kind of aggression or hatred.

Over the course of six sections, this rich reference book explores the various areas of Qur'anic studies: its language, the history of its documentation, its many disciplines, the methods of interpretation, its inimitability, and finally, as a work of art. The themes explored also include the impact of the Qur'an on Islamic civilisation, as well as the various classical sub-disciplines of Qur'anic studies, including the study of the variant readings (qira'at), the reasons for revelation (asbab al-nuzul), and abrogation (naskh). Unlike some other works, Prof Zarzour also explores contemporary scholarship on the Qur'an, notably through a critical evaluation of modern tendencies such as the claim that the Qur'an contains scientific miracles, and an evaluation of some of the most recognised modern works of Qur'anic commentary (tafsir).

The Upanisads are among the most sacred foundational scriptures in the Hindu religion. Composed from 800 BCE onwards and making up part of the larger Vedic corpus, they offer the reader "knowledge lessons" on life, death, and immortality. While they are essential to understanding Hinduism and Asian religions more generally, their complexities make them almost impenetrable to anyone but serious scholars of Sanskrit and ancient Indian culture. This book is divided into five parts: Composition, authorship, and transmission of the Upanisads; The historical, cultural, and religious background of the Upanisads; Religion and philosophy in the Upanisads; The classical Upanisads; The later Upanisads. The chapters cover critical issues such as the origins of the Upanisads, authorship, and redaction, as well as exploring the broad religious and philosophical themes within the texts. The guide analyzes each of the Upanisads separately, unpacking their contextual relevance and explaining difficult terms and concepts. The Upanisads: A Complete Guide is a unique and valuable reference source for undergraduate religious studies, history, and philosophy students and researchers who want to learn more about these foundational sacred texts and the religious lessons in the Hindu tradition.

Solomon's image as a wise king and the founder of Jerusalem Temple has become a fixture of Jewish, Christian, and Islamic literature. Yet, there are essential differences between the portraits of Solomon that are presented in the Hebrew Bible. In this volume, Isaac Kalimi explores these differences, which reflect divergent historical contexts, theological and didactic concepts, stylistic and literary techniques, and compositional methods among the biblical historians. He highlights the uniqueness of each portrayal of Solomon - his character, birth, early life, ascension, and temple-building - through a close comparison of the early and late biblical historiographies. Whereas the authors of Samuel-Kings stay closely to their sources and offer an apology for Solomon's kingship, including its more questionable aspects, the Chronicler freely rewrites his sources in order to present the life of Solomon as he wished it to be. The volume will serve scholars and students seeking to understand biblical texts within their ancient Near Eastern contexts.

Rama goes to the monkey capital of Kishkindha to seek help in finding Sita, and meets Hanuman, the greatest of the monkey heroes. There are two claimants for the monkey throne, Valin and Sugriva; Rama helps Sugriva win the throne, and in return Sugriva promises to help in the search for Sita. The monkey hordes set out in every direction to scour the world, but without success until an old vulture tells them she is in Lanka. Hanuman promises to leap over the ocean to Lanka to pursue the search.

Co-published by New York University Press and the JJC Foundation

For more on this title and other titles in the Clay Sanskrit series, please visit http: //www.claysanskritlibrary.org

This Oxford Handbook is a serious resource for the study of the literature of the Writings (Psalms, Job, Proverbs, Ruth, Esther, Lamentations, Ecclesiastes, Song of Songs, Ezra-Nehemiah, Chronicles, Daniel) of the Hebrew Bible, including its context and its scriptural/canonical shape and reception. A first section provides an overview of the post-exilic period in which much of the Writings was written, focusing on history, archeology, and the development of major literary traditions, all of which provide the context for understanding and interpreting this literature. A second section contains creative studies of the books in the Writings, focusing on structure, purpose, and distinctive characteristics of this very diverse literature. A third section looks at the Writings from larger and longer perspectives including the ancient Near East, developing Judaism and Christianity, Qumran and the Dead Sea Scrolls, music and the arts, and its canonization and reception by Judaism and Christianity. This handbook has a focus on the special character and shape of the Writings as scripture and canon, including the recurring issues of diversity and difference, dates of canonization, its special relationship to other scripture and canon (Torah, Prophets, New Testament), and its interpretation in religious and non-religious communities.

While continuing with reading practice and writing exercises, Aleph Isn't Enough provides additional exercises on which to build solid translation skills. As students solidify their reading ability, they will also enhance their vocabulary, increase their familiarity with roots, and develop their translation skills. With chapters focused on the Hebrew of the Sh'ma, the Amidah, the Torah service, and the Haggadah, this book builds an understanding of the cornerstones of Hebrew grammar. Alternative translations of basic prayers from a wide selection of different prayer books are provided as well.
- Large, clear Hebrew characters simplify reading
- Multileveled format following Aleph Isn't Tough
- Includes supplementary enrichment material designed to increase the student's knowledge of Jewish practice, history, and texts

A Daoist classic that has had a profound influence on Chinese thought, the Laozi or Daodejing, evolved into its present form sometime around the third century BCE and continues to enjoy great popularity throughout East Asia and beyond. Philip J Ivanhoe's lucid and philosophically-minded interpretation and commentary offer fresh insights into this classic work. In the substantial introduction and numerous notes, Ivanhoe draws attention to the issues at play in the text, often relating them to contemporary philosophical discussions and directing the reader to related passages within the Daodejing and to other works of the period. The Language Appendix, unique to this edition, offers eight translations of the opening passage by well-known and influential scholars and explains, line-by-line, how each might have reached his particular interpretation.

Millions of non-Muslims know the name of the Muslim scripture, whether it is written as "Qur'an" or "Quran" or "Koran." But for most, that is all they know. Many have fallen victim to the mass of misinformation that circulates about the Qur'an. Others may have tried to read the Qur'an, but the text itself is tough to decipher. With no sense of context, chronology, or interpretive history, many would-be readers of the Qur'an quickly give up the effort. As for those trying to find out what the Qur'an says about any particular subject or issue, they, too, soon discover that this is not a simple or straightforward undertaking. A clear, concise introduction to the holy book that guides the lives of 1.6 billion people on our planet, this brief volume opens the world of the Qur'an to interested readers who want to know where this scripture came from and how it has achieved a profound influence in today's world. Writing in an easy-to-read question-and-answer format, Jane McAuliffe, one of the world's foremost scholars of the Qur'an, introduces readers to this important text by discussing its origins, structure, themes, interpretations, and what it has to say about a host of critical contemporary issues. Where did the Qur'an come from? Do Muslims believe that the Qur'an is God's own word? How do Muslims study the Qur'an? What does the Qur'an say about God? About family? About ethics? About violence? By answering the questions that many people have about the Qur'an and its role in Muslim faith, this book offers an invaluable resource for anyone who is curious about one of the world's most important faiths.

This second half of Bhishma describes the events from the beginning of the fifth day till the end of the tenth of the great battle between the K&#225uravas and the P&#225ndavas. Despite grandfather Bhishma's appeal to conclude peace with the P&#225ndavas, Dury&#243dhana continues the bloody battle. The key strategist is general Bhishma, commander of the K&#225urava forces. Even though he is compelled to fight on the side of the K&#225uravas, Bhishma's sympathies are with the P&#225ndavas. After the ninth day of war, when Bhishma has wreaked havoc with their troops, the P&#225ndavas realise that they will be unable to win as long as invincible Bhishma is alive. Bhishma willingly reveals to them how he can be destroyed. Strictly observing the warrior code, he will never fight with Shikh&#225ndin, because he was originally born a woman. Bhishma advises the P&#225ndava brothers that &#193rjuna should strike him from behind Shikh&#225ndin's back, and they follow the grandfather's advice.

The last and most intriguing book of the Ramayana, the Uttara Kanda is rendered here by noted Sanskrit scholar Arshia Sattar in vivid, sensuous detail. First composed around 500 BCE, it tells the story of an unjustly exiled prince, the abduction of his wife from the forest by a ten-headed demon king, his alliance with a band of magical monkeys, and the internal and external battles he must fight to win back his wife and keep her. India's great Sanskrit epic brings to readers the classic dilemmas every individual faces: love versus duty, destiny and free will, the public and the private self, the pull of family, and the right to personal happiness. These universal problems are layered with the quintessentially Indian ideas of karma (action) and dharma (duty).The book explores what it means to be human in a complex and demanding world, considering the parameters and contexts in which we make the decisions that will determine the color and tenor of our lives, the choices that make us who we are. It also offers a great, albeit tragic, love story-a story of the demands and pressures of love and how we might fail those that we love most. Accompanied by Sattar's thoughtful essays weighing the moral complexity of this most enduring of epics, this translation crystallizes her deep and intimate knowledge of the Ramayana in a way that is utterly compelling.

Setting out from the observation made in the social sciences that maternal grief can at times be a motor of societal change, Ekaterina E. Kozlova demonstrates that a similar mechanism operates also in the biblical world. Kozlova argues that maternal grief is treated as a model or archetype of grief in biblical and Ancient Near Eastern literature. The work considers three narratives and one poem that illustrate the transformative power of maternal grief in the biblical presentation: Gen 21, Hagar and Ishmael in the desert; 2 Sam 21: 1-14, Rizpah versus King David; 2 Sam 14, the speech of the Tekoite woman; Jer 31: 15-22, Rachel weeping for her children. Although only one of the texts literally refers to a bereaved mother (2 Sam 21 on Rizpah), all four passages draw on the motif of maternal grief, and all four stage some form of societal transformation.