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Books > Social sciences > Sociology, social studies > Social issues > Violence in society > General
With analytical clarity and narrative force, The Feminist and the Sex Offender contends with two problems that are typically siloed in the era of #MeToo and mass incarceration: sexual and gender violence, on the one hand, and the state's unjust, ineffective, and soul-destroying response to it on the other. Is it possible to confront the culture of abuse? Is it possible to hold harm-doers accountable without recourse to a criminal justice system that redoubles injuries, fails survivors, and retrenches the conditions that made such abuse possible? Drawing on interviews, extensive research, reportage, and history, The Feminist and the Sex Offender develops an intersectional feminist approach to ending sexual violence. It maps with considerable detail the unjust sex offender regime while highlighting the alternatives we urgently need.
What explains violence against civilians in civil wars? Why do groups kill civilians in areas where they have full military control and their rivals have no military presence? This innovative book connects pre-war politics to patterns of violence during civil war. It argues that both local political rivalry and local revenge account for violence against civilians. Armed groups perpetrate direct violence jointly with local civilians, who collaborate when violence can help them gain or consolidate local political control. As civil war continues, revenge motives also come into play, leading to spirals of violence at a local level. In an important contribution to the study of the Spanish Civil War, Balcells combines statistical analyses with ethnographic and qualitative research to provide new insights to scholars and academic researchers with an interest in civil war, politics and conflict processes. Rivalry and Revenge is theoretically and empirically rich, and it offers a theory and method generalizable to a wide set of cases.
Although it is often assumed that resurgent royal government eliminated so-called 'private warfare', the French judicial archives reveal nearly one hundred such wars waged in Languedoc and the Auvergne between the mid-thirteenth and the end of the fourteenth century. Royal administrators often intervened in these wars, but not always in order to suppress 'private violence' in favour of 'public justice'. They frequently recognised elites' own power and legitimate prerogatives, and elites were often fully complicit with royal intervention. Much of the engagement between royal officers and local elites came through informal processes of negotiation and settlement, rather than through the imposition of official justice. The expansion of royal authority was due as much to local cooperation as to conflict, a fact that ensured its survival during the fourteenth-century crises. This book thus provides a narrative of the rise of the French state and a fresh perspective on aristocratic violence.
Following up on his previous book, Violence and Phenomenology, James Dodd presents here an expanded and deepened reflection on the problem of violence. The book's six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. Each essay tracks a discoverable, sometimes familiar figure of violence, while at the same time questioning its limits and revealing sites of its resistance to conceptualization. Dodd's essays are readings as much as they are reflections; attempts at interpretation as much as they are attempts to push concepts of violence to their limits. They draw upon a range of different authors-Sartre, Levinas, Schelling, Scheler, and Husserl-and historical moments, but without any attempt to reduce them into a series of examples elucidating a comprehensive theory. The aim is to follow a path of distinctively episodic and provisional modes of thinking and reflection that offers a potential glimpse at how violence can be understood.
Honor-based violence (HBV) is a crime committed to protect or defend the honor of a family and/or a community. It is usually triggered by the victim's behavior, which the family and/or community regards as causing offense or dishonor. HBV has existed for thousands of years but has only very recently become a focus of law enforcement, policy makers, and statutory and non-statutory agencies. A volume in the CRC Press Advances in Police Theory and Practice Series, Honor-Based Violence: Policing and Prevention is designed to assist all those who confront these crimes in understanding what HBV is, how it can be recognized, and how we can support the victims, families, and communities that experience it. Topics include: An overview of what is known about the psychological and cultural factors relevant to understanding of HBV Gaps in current knowledge and the strengths and weaknesses of various investigative and management strategies Factors related to risk assessment of HBV Best practices, based on the authors' experience, for individuals involved in all levels of policing HBV-from first responders to those involved in strategic management How working in partnership with multiple agencies can reduce risk, support investigations, and help protect victims The importance of sensitivity toward differences in race, culture, and religion The research and best practices are drawn largely from the work done by the Violent Crime Directorate of the Metropolitan Police Service (London, UK) managed by authors Gerry Campbell and Glen Lloyd. The accessible style of this text makes it a valuable resource for law enforcement and policing professionals who investigate these crimes and a suitable textbook for policing and criminal justice courses.
Defending pacifism against the charge that it is naively utopian, Transformative Pacifism offers a critical theory of the existing world order, and points in the direction of concrete ethical and political action. Pacifism is a transformative philosophy with wide ranging implications. It aims to transform political, social, and psychological structures. Its focus is deep and wide. It is similar to other transformative social theories: feminism, ecology, animal welfare, cosmopolitanism, human rights theory. Indeed, behind those theories is often the pacifist idea that violence, power, and domination are wrong. Pacifist theory raises consciousness about unjustifiable violence. This in turn leads to transformations in practical life. Many other books defend nonviolence and pacifism by focusing on failed justifications of war, as well as on the strategic value of nonviolence. This book begins by reviewing and accepting those sort of arguments. It then focuses on what a commitment to pacifism and nonviolence means in terms of a variety of practical issues. Pacifists reject the violent presuppositions of a society based upon power, strength, nationalism, and the system of militarized nation-states. Pacifism transforms psychological, social, political, and economic life. This book will be of interest to those who are disenchanted with ongoing violence, violent rhetoric, terrorism, wars, and the war industry. It gives anyone with pacifist sympathies reassurance: pacifists are not wrong to think that violence and war are immoral, irrational, and insane and that there is always an alternative.
Involving men to stop violence against women is a global trend, with celebrity-endorsed campaigns such as HeforShe and White Ribbon being hailed as progress in changing male behaviour. But the question remains: Has men's involvement resulted in positive change, or has it reinforced the belief that women need to be rescued by men? Involving Men in Ending Violence against Women provides a feminist analysis of men's motivations for joining violence against women's movement. Through extensive fieldwork in Afghanistan, Pakistan and East Timor, this innovative title explores the roles men play in violence against women programs. Indeed, while there are growing voices that question male advocacy and activism in the violence against women campaign, this is the first monograph which provides empirical and critical analysis of how men's feminist involvement is translated into benevolent patriarchy. Seeking to subvert mainstream narratives which accept male activism without questions, this controversial yet enlightening title will appeal to undergraduate and postgraduate students, including postdoctoral researchers, interested in fields such as Gender and Sexualities, Political Science, Feminist Studies and Southeast Asian Studies.
In September 2007, Christine Ristaino was attacked in a store parking lot while her three- and five-year-old children watched. In All the Silent Spaces, Ristaino shares what it felt like to be an ordinary person confronted with an extraordinary event-a woman trying to deal with acute trauma even as she went on with her everyday life, working at a university and parenting two children with her husband. She not only narrates how this event changed her but also tells how looking at the event through both the reactions of her community and her own sensibility allowed her to finally face two other violent episodes she had previously experienced. As new memories surfaced after the attack, it took everything in Ristaino's power to not let catastrophe unravel the precarious threads holding everything together. Moving between the greater issues associated with violence and the personal voyage of overcoming grief, All the Silent Spaces is about letting go of what you think you know in order to rebuild.
Gunfight is a timely work examining America s four-centuries-long political battle over gun control and the right to bear arms. In this definitive and provocative history, Adam Winkler reveals how guns not abortion, race, or religion are at the heart of America s cultural divide. Using the landmark 2008 case District of Columbia v. Heller which invalidated a law banning handguns in the nation s capital as a springboard, Winkler brilliantly weaves together the dramatic stories of gun-rights advocates and gun-control lobbyists, providing often unexpected insights into the venomous debate that now cleaves our nation."
Aesthetic Violence and Women in Film is a highly readable and timely analysis of the intersection of two recent cinematic trends in martial arts films: aesthetic violence and warrior women. Joseph Kupfer establishes specific categories of aesthetic film violence, including hyper-violence, a visual style that emphasizes the sensuous surface of physical destruction and surreal violence, when spectacular imagery and gravity-defying dance replace blood and gore. He then goes on to outline the ascendancy during the past decades of female characters to the status of hero in action films. Interweaving these two subjects, the book reveals how women warriors instigate and animate the models of aesthetic violence introduced. The hyper-violence of Kill Bill celebrates the triumphs of the Bride, whose maiming and dismemberment of enemies produce brilliant red plumes and silvered geysers of blood. The surrealistic violence in Crouching Tiger, Hidden Dragon and The House of Flying Daggers creatively elevates violence from earthbound mayhem to an enchanting aerial display of female-dominated acrobatics. Both film-stories are driven by the plight and aspirations of female combatants, suggesting an affinity between women and the transfiguration of fighting wrought by surrealistic violence. By elevating the significance of violence in action films and linking it together with the growing popularity of central female characters in this genre, Aesthetic Violence and Women in Film will be of interest to students and scholars in film studies, popular culture, gender studies, aesthetics, and social philosophy.
The threat of terrorism, if not adequately managed, is likely to increase exponentially. As terrorist groups' influence and networks spread globally, a concerted effort in counterterrorism strategy is critical to mitigating the threat they present. Governments facing the threat of terrorism are typically strengthening their law enforcement, military and intelligence capabilities, but more complex initiatives such as deradicalisation and terrorist rehabilitation are more time-consuming and less attention-grabbing and so tend to be neglected. It is all too easy to 'do' rehabilitation ineffectively or to simply ignore it altogether. This is unfortunate, as an effective rehabilitation strategy can yield dividends over the longer term. Every committed terrorist is a potential recruiter, whether in prison or at liberty, for more terrorists. Even in death, they can potentially be presented as martyrs. Conversely, successfully rehabilitated terrorists can be valuable assets in the public relations theatre of battle. There is no single, simple solution to the challenges of deradicalisation and rehabilitation, but this book places examples of best practice within a robust, but flexible, conceptual framework. It gives guidelines for establishing and implementing a successful deradicalisation or rehabilitation programme, derived from a series of empirical case studies of successful projects around the world. It sets out both the necessary and desirable facets of such a programme, identifying which areas to prioritise and where budgets can be best spent if resources are tight. The authors provide detailed case studies of each step to illustrate an approach that has worked and how best to replicate this success.
Violence Assessment and Intervention: The Practitioner's Handbook, now in its third edition, provides a proven methodology, grounded in the current empirical research and the authors' experience in successfully assessing and managing thousands of cases in a variety of contexts and environments, for analyzing concerning behaviors and potential threatening situations, and taking action in these challenging, dynamic environments before tragedy occurs. Threat and violence assessment and management is an essential process in reducing violence and its consequences. The ongoing challenge for those assessors, particularly in common workplace environments (e.g., educational settings, public agency settings, and business settings), is applying the applicable behavioral science research in a practical and effective manner to maximize safety. The book begins by demonstrating the threat and violence assessment process from the point of the initial call and proceeds through the steps that quantify the situation and determine the appropriate response. The next section covers information gathering, victimology, and formulas and tools for risk assessment. Finally, the book explores organizational influences, school violence, ethics, security and consultation issues; the formation and running of threat management teams, and relevant laws related to violence assessment. This book is a valuable reference for human resource professionals, security professionals, mental health practitioners, law enforcement personnel, and lawyers who are members of threat assessment teams, provide threat and violence assessment and management consultations, as well as expert witnesses in cases involving workplace violence, school violence, security negligence; or wrongful termination or disputed school disciplinary actions related to aggressive, threatening, or violent behavior.
The association between violence and mental illness is well studied, yet remains highly controversial. Currently, there does appear to be a trend of increasing violence in hospital settings, including both civilly and forensically committed populations. In fact, physical aggression is the primary reason for admission to many hospitals. Given that violence is now often both a reason for admission and a barrier to discharge, there is a pressing need for violence to be re-conceptualized as a primary medical condition, not as the by-product of one. Furthermore, treatment settings need to be enhanced to address the new types of violence exhibited in inpatient environments and this modification needs to be geared toward balancing safety with treatment. This book focuses on violence from assessment, through underlying neurobiology, to treatment and other recommendations for practice. This will be of interest to forensic psychiatrists, general adult psychiatrists, psychiatric residents, psychologists, psychiatric social workers and rehabilitation therapists.
A new form of investigative practice that uses architecture as an optical device to investigate armed conflicts and environmental destruction. In recent years, the group Forensic Architecture began using novel research methods to undertake a series of investigations into human rights abuses. Today, the group provides crucial evidence for international courts and works with a wide range of activist groups, NGOs, Amnesty International, and the UN. Forensic Architecture has not only shed new light on human rights violations and state crimes across the globe, but has also created a new form of investigative practice that bears its name. The group uses architecture as an optical device to investigate armed conflicts and environmental destruction, as well as to cross-reference a variety of evidence sources, such as new media, remote sensing, material analysis, witness testimony, and crowd-sourcing. In Forensic Architecture, Eyal Weizman, the group's founder, provides, for the first time, an in-depthintroduction to the history, practice, assumptions, potentials, and double binds of this practice. The book includes an extensive array of images, maps, and detailed documentation that records the intricate work the group has performed. Traversing multiple scales and durations, the case studies in this volume include the analysis of the shrapnel fragments in a room struck by drones in Pakistan, the reconstruction of a contested shooting in the West Bank, the architectural recreation of a secret Syrian detention center from the memory of its survivors, a blow-by-blow account of a day-long battle in Gaza, and an investigation of environmental violence and climate change in the Guatemalan highlands and elsewhere. Weizman's Forensic Architecture,stunning and shocking in its critical narrative, powerful images,and daring investigations, presents a new form of public truth, technologically, architecturally, and aesthetically produced. The practice calls for a transformative politics in which architecture as a field of knowledge and a mode of interpretation exposes and confronts ever-new forms of state violence and secrecy.
On March 11, 2003, in Brownsville, Texas - one of America's poorest cities - John Allen Rubio and Angela Camacho murdered their three young children. The apartment building in which the brutal crimes took place was already rundown, and in their aftermath a consensus developed in the community that it should be destroyed. It was a place, neighbours felt, that was plagued by spiritual cancer. In 2008, journalist Laura Tillman covered the story for The Brownsville Herald. The questions it raised haunted her, particularly one asked by the sole member of the city's Heritage Council to oppose demolition: is there any such thing as an evil building? Her investigation took her far beyond that question, revealing the nature of the toll that the crime exacted on a city already wracked with poverty. It sprawled into a six-year inquiry into the larger significance of such acts, ones so difficult to imagine or explain that their perpetrators are often dismissed as monsters alien to humanity. With meticulous attention and stunning compassion, Tillman surveyed those surrounding the crimes, speaking with the lawyers who tried the case, the family's neighbours and relatives and teachers, even one of the murderers: John Allen Rubio himself, whom she corresponded with for years and ultimately met in person. The result is a brilliant exploration of some of our age's most important social issues, from poverty to mental illness to the death penalty, and a beautiful, profound meditation on the truly human forces that drive them. It is disturbing, insightful, and mesmerizing in equal measure.
The main objective of the second edition of the Routledge Handbook of Critical Criminology is twofold: (1) to provide original chapters that cover contemporary critical criminological theoretical offerings generated over the past five years and (2) to provide chapters on important new substantive topics that are currently being studied and theorized by progressive criminologists. Special attention is devoted to new theoretical directions in the field, such as southern criminology, queer criminology, and green criminology. The diverse chapters cover not only cutting-edge theories, but also the variety of research methods used by leading scholars in the field and the rich data generated by their rigorous empirical work. In addition, some of the chapters suggest innovative and realistic short- and long-term policy proposals that are typically ignored by mainstream criminology. These progressive strategies address some of the most pressing social problems facing contemporary society today, which generate much pain and suffering for socially and economically disenfranchised people. The new edition of the Handbook is a major work in redefining areas within the context of international multidisciplinary critical research, and in highlighting emerging areas, such as human trafficking, Internet pornography and image-based sexual abuse. It is specifically designed to be a comprehensive resource for undergraduate and postgraduate students, researchers and policymakers.
ECPA Top Shelf Book Cover Award American Society of Missiology Book Award Publishers Weekly starred review You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery." In the fifteenth century, official church edicts gave Christian explorers the right to claim territories they "discovered." This was institutionalized as an implicit national framework that justifies American triumphalism, white supremacy, and ongoing injustices. The result is that the dominant culture idealizes a history of discovery, opportunity, expansion, and equality, while minority communities have been traumatized by colonization, slavery, segregation, and dehumanization. Healing begins when deeply entrenched beliefs are unsettled. Charles and Rah aim to recover a common memory and shared understanding of where we have been and where we are going. As other nations have instituted truth and reconciliation commissions, so do the authors call our nation and churches to a truth-telling that will expose past injustices and open the door to conciliation and true community.
In 1939, the German sociologist Norbert Elias published his groundbreaking work The Civilizing Process, which has come to be regarded as one of the most influential works of sociology today. In this insightful new study tracing the history of violence in Cambodia, the authors evaluate the extent to which Elias's theories can be applied in a non-Western context. Drawing from historical and contemporary archival sources, constabulary statistics, victim surveys and newspaper reports, Broadhurst, Bouhours and Bouhours chart trends and forms of violence throughout Cambodia from the mid-nineteenth century through to the present day. Analysing periods of colonisation, anti-colonial wars, interdependence, civil war, the revolutionary terror of the 1970s and post-conflict development, the authors assess whether violence has decreased and whether such a decline can be attributed to Elias's civilising process, identifying a series of universal factors that have historically reduced violence.
Robert Holmes is one of the leading proponents of nonviolence in the United States, and his influence extends to the rest of the world. However, he has never presented his views on nonviolence in full-length book form. The Ethics of Nonviolence brings together his best essays on the topic, both classic works and more obscure pieces, as well as several important essays that have never been published. Holmes started his career by following Dewey and James, and then turned toward metaethics. The Vietnam War finally led him toward moral problems related to war and violence. For the last forty years he has been a great proponent of nonviolence and pacifism in the style of Tolstoy and Gandhi. If ethics is meant to be more than a purely academic exercise, the theoretical ethics of philosophy must be shown to be relevant to applied morality; the ongoing process of making moral judgments must add value to the world we live in. For Robert Holmes, no aspect of reality is more in need of ethical thinking and reform than the culture of war and violence that cannot be ignored. There are morally viable alternatives to this violence, Holmes argues, and he scrutinizes the sources and implications of such positions. Holmes shows that nonviolence and pacifism can lead us toward a more peaceful and humanely dignified world.
This book argues that nationalist violence in developed countries is the product of unresponsive political elites and nationalists blocked from attracting supporters through legal channels. Political elites are prone to ignoring a regional polity when their clout in that region is negligible and they do not rely on the region's support to maintain their positions of power. Conversely, when nationalists cannot make inroads through legal channels, incentives for violence are ripe. Thus, when nationalists in postwar Europe found elites unresponsive, it was state repression that helped radicals build a new group of support around militant action. The larger this new constituency legitimizing violence grew, the longer the conflict lasted. The book elucidates this complex dynamic through a deft combination of theoretical modeling, statistical methods and comparative case studies from the Basque Country, Catalonia, Corsica, Northern Ireland, Sardinia and Wales.
For the true exercise of citizenship to occur, gender violence must be eradicated, as it is not an interpersonal problem, but an attack on the very concept of democracy. Despite increasing social awareness and legal measures taken to fight gender violence, it is still prevalent worldwide. Even in a country such as Spain, praised in the UN Handbook for Legislation on Violence Against Women (2010) for its advanced approach on gender violence, the legal framework has proved insufficient and deeper sociocultural changes are needed. This book presents, in this respect, groundbreaking investigations in the realm of politics, activism, and cultural production that offer both a complex picture of the agents involved in its transformation and a nuanced panorama of initiatives that subvert the normative framework of recognition of victims of gender violence. As a result, the book chapters articulate a construction of the victim as a subject that reflects and acts upon his/her experience and vulnerability, and also adopt perspectives that frame accountability within the representational tradition, the community, and the state.
In the 300 years between the conquest of Alexander the Great and
the battle at Actium, continual warfare had a dramatic effect on
Hellenistic society and culture. Exploiting the abundant primary
sources available, this book examines the many different ways in
which war shaped the Hellenistic world.
The volume shows how war was intimately connected with economic, social and political life, looking at the connections between war and religion, the ideology of Hellenistic monarchy, the rule of elites, and technological change. At the same time, the book continually draws attention to the experience of war, both from the battlefield perspective of professional soldiers, and from that of its victims - non-combatants, women and children.
Violence and tragedy riddle democracy - not due to fatal shortcomings or unnecessary failures, but because of its very design and success. To articulate this troubling claim, Steven Johnston explores the cruelty of democratic founding, the brutal use democracies make of citizens and animals during wartime, the ambiguous consequences of legislative action expressive of majority rule, and militant practices of citizenship required to deal with democracy's enemies. Democracy must take responsibility for its success: to rule in denial of violence merely replicates it. Johnston thus calls for the development of a tragic democratic politics and proposes institutional and civic responses to democracy's reign, including the reinvention of tragic festivals and holidays, a new breed of public memorials, and mandatory congressional reparations sessions. Theorizing the violent puzzle of democracy, Johnston addresses classic and contemporary political theory, films, little known monuments, the subversive music of Bruce Springsteen, and the potential of democratic violence by the people themselves. |
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