This book provides a definitive review of knowledge about bar room environments and their regulation, and provides directions for the prevention of aggression, violence and injury in and around public drinking establishments. It shows why drinking establishments are high risk for aggression, why some establishments are riskier than others, the effectiveness of existing interventions and policies, and the importance of better regulatory models for achieving safer drinking establishments. The authors emphasise the need to understand the problem and to tackle it through evidence-based preventive strategies, providing a detailed review of the nature of problem behaviours within the specific context of public drinking establishments - while recognising that these establishments are businesses that operate in diverse communities and cultures. Special attention is paid to the difficulties in implementing and sustaining effective interventions within the kinds of regulatory structures and political and economic climates that currently prevail in western countries. The book draws upon the authors' extensive experience with observational, interview and intervention research related to reducing aggression and injury in drinking establishments, as well as their knowledge of the alcohol field, and of prevention, policing and regulation more generally.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peace will be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peacewill be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

This innovative book tells the fascinating tale of the long histories of violence, punishment, and the human body, and how they are all connected. Taking the decline of violence and the transformation of punishment as its guiding themes, the book highlights key dynamics of historical and social change, and charts how a refinement and civilizing of manners, and new forms of celebration and festival, accompanied the decline of violence.

Pieter Spierenburg, a leading figure in historical criminology, skillfully extends his view over three continents, back to the middle ages and even beyond to the Stone Age. Ranging along the way from murder to etiquette, from social control to popular culture, from religion to death, and from honor to prisons, every chapter creatively uses the theories of Norbert Elias, while also engaging with the work of Foucault and Durkheim.

The scope and rigor of the analysis will strongly interest scholars of criminology, history, and sociology, while the accessible style and the intriguing stories on which the book builds will appeal to anyone interested in the history of violence and punishment in civilization.

Violence remains endemic in today's society. Religious morality and social prejudice can lead to many acts of violence going unnoticed. 'Weep Not for Your Children' presents a selection of essays that examine the ways in which religion and violence interconnect. The presence of violence in the origins of cultural and religious norms is examined. The essays cover a wide range of examples of violence: from the Holocaust to domestic violence and from the violence created by economic systems to that created by the construction of gender itself. 'Weep Not for Your Children' challenges and provokes the reader to think beyond traditional associations of good and evil.

Despair. Emotional isolation. Self-loathing. Immaturity. Abusive actions. These are just some of the damaging fragments that remain embedded within our personalities, behaviors, and souls when we are broken as children. The memory of the past may seem distant and clouded, but within its scars deep wounds remain that continue to inflict pain upon our adult lives--and often end up spilling into the lives of others. In Broken Children, Grown-Up Pain, Paul Hegstrom, author of Angry Men and the Women Who Love Them, shows us the scars from his broken childhood and shares practical and proven methods for facing and dealing with the pain of the past. By using scientific research, psychological studies, and biblical principles--especially those found in the Jewish model of raising children--he points us to the place of healing where we are finally free to pursue authentic relationships and build healthy emotional intimacy with others. This updated version of Broken Children, Grown-Up Pain is an excellent resource for pastors, teachers, counselors, psychologists, parents, or anyone wounded by an abusive past.

In this urgently needed book, Marc Crepon addresses the nature of hatred and its manifestations in international and domestic terrorism, racism, war and other forms of violence. Looking at the evidence of violence motivated by hatred, including US racial segregation, South African apartheid and the terrorist attacks in New York City in 2001 and in Paris in 2015, Crepon makes a compelling case for why hatred is the burden of our times.With inspiration from the non-violence resistance movements of Mahatma Gandhi, Nelson Mandela and Martin Luther King Jr., Crepon reveals how philosophy and literature, using courage and a new language, can overcome the many forms of hatred and violence present in our lives today.

Violence remains endemic in today's society. Religious morality and social prejudice can lead to many acts of violence going unnoticed. 'Weep Not for Your Children' presents a selection of essays that examine the ways in which religion and violence interconnect. The presence of violence in the origins of cultural and religious norms is examined. The essays cover a wide range of examples of violence: from the Holocaust to domestic violence and from the violence created by economic systems to that created by the construction of gender itself. 'Weep Not for Your Children' challenges and provokes the reader to think beyond traditional associations of good and evil.

Social conflicts are ubiquitous and inherent in organized social life. This volume examines the origins and regulation of violent identity conflicts. It focuses on the regulation of conflict: the constraining, directing, and repression of violence through institutional rules and understandings. The core question the authors address is how violence is regulated and the social and political consequences of such regulation.

The contributors provide a multidisciplinary multi-regional analysis of identity conflicts and their regulation. The chapters focus on the forging and suppression of religious and ethnic identities, problematic national identities, the recreation of identity in post-conflict peace-building efforts, and the forging of collective identities in the process of democratic state building. The instances of violent conflict treated here range across the globe from Central and South America, to Asia, to the Balkans, and to the Islamic world.

One of the key findings is that conflicts involving religious, ethnic, or national identity are inherently more violence prone and require distinctive methods of regulation. Identity is a question both of power and of integrity. This means that both material and symbolic needs must be addressed in order to constrain or regulate these conflicts. Accordingly, some chapters draw on a political-economy approach that places primary emphasis on resources, organization, and interests, while others develop a cultural approach focusing on how identities are constructed, grievances defined, blame attributed, and redress articulated.

This volume offers new ideas about the regulation of identity conflicts, at both the global and local level, that engage both tradition and modernization. It will be of interest to policymakers, political scientists, human rights activists, historians, and anthropologists.

"Aggression and Adaptation" raises thought provoking questions about interpersonal functioning within social groups. The reader may find him/herself entertaining thoughts about the nature of goodness as the chapters suggest that aggressive behavior can offer significant avenues for personal growth, goal attainment, and bolstering one's social standing. The volume brings to light alternative points of view to the prevailing orthodoxy that aggression equals pathology. Interdisciplinary in nature, the book features evolutionary, school, feminist, historical, and methodological perspectives.
Adaptation is addressed at multiple levels, the first of which is ultimate causation. Four chapters cover the aggression-adaptation link from various evolutionary perspectives. Succeeding chapters focus on: adaptation as psychological adjustment; aggression in the peer system and the contexts in which these systems occur; and the self-other dialectic in societal context, highlighting that aggressive children are often well-embedded in the social network.
Intended for researchers in developmental, evolutionary, social, personality, and educational psychology, as well as developmental psychopathologists, this book is also suitable for advanced courses on social-personality development, the psychology of violence, aggression, peer relationships, and human motivation.

This unique volume seeks both to historicize and to deconstruct the pervasive, almost ritualistic, association of Africa with forms of terrorism as well as extreme violence, the latter bordering on and including genocide.

Africa is tendentiously associated with violence in the popular and academic imagination alike. Written by leading authorities in postcolonial studies and African history, as well as highly promising emergent scholars, this book highlights political, social and cultural processes in Africa which incite violence or which facilitate its negotiation or negation through non-violent social practice. The chapters cover diverse historical periods ranging from fourteenth century Ethiopia and early twentieth century Cameroon, to contemporary analyses set in Kenya, Tanzania, Nigeria, Cameroon, the Ivory Coast and South Africa. It makes a crucial contribution to a revitalized understanding of the social and historical coordinates of violence - or its absence - in African settings.

Violence and Non-Violence in Africa will be of interest to students and scholars of African history and anthropology, colonialism and post-colonialism, political science and Africanist cultural studies.

'Violence' is virtually synonymous in the popular imagination with the period of the Later Roman Empire-a time when waves of barbarian invaders combined with urban mobs and religious zealots to bring an end to centuries of peace and serenity. All of these images come together in the Visigothic sack of the city of Rome in A.D. 410, a date commonly used for the fall of the entire empire. But was this period in fact as violent as it has been portrayed? A new generation of scholars in the field of Late Antiquity has called into question the standard narrative, pointing to evidence of cultural continuity and peaceful interaction between "barbarians" and Romans, Christians and pagans. To assess the state of this question, the fifth biennial 'Shifting Frontiers' conference was devoted to the theme of 'Violence in Late Antiquity'. Conferees addressed aspects of this question from standpoints as diverse as archaeology and rhetoric, anthropology and economics. A selection of the papers then delivered have been prepared for the present volume, along with others commissioned for the purpose and a concluding essay by Martin Zimmerman, reflecting on the theme of the book. The four sections on Defining Violence, 'Legitimate' Violence, Violence and Rhetoric, and Religious Violence are each introduced by a theme essay from a leading scholar in the field. While offering no definitive answer to the question of violence in Late Antiquity, the papers in this volume aim to stimulate a fresh look at this age-old problem.

This lofty volume analyzes a circular cultural relationship: not only how trauma is reflected in cultural processes and products, but also how trauma itself acts as a critical shaper of literature, the visual and performing arts, architecture, and religion and mythmaking. The political power of trauma is seen through US, Israeli, and Japanese art forms as they reflect varied roles of perpetrator, victim, and witness. Traumatic complexities are traced from spirituality to movement, philosophy to trauma theory. And essays on authors such as Kafka, Plath, and Cormac McCarthy examine how narrative can blur the boundaries of personal and collective experience. Among the topics covered: Television: a traumatic culture. From Hiroshima to Fukushima: comics and animation as subversive agents of memory in Japan. The death of the witness in the era of testimony: Primo Levi and Georges Perec. Sigmund Freud's Moses and Monotheism and the possibility of writing a traumatic history of religion. Placing collective trauma within its social context: the case of the 9/11 attacks. Killing the killer: rampage and gun rights as a syndrome. This volume appeals to multiple readerships including researchers and clinicians, sociologists, anthropologists, historians, and media researchers.

Despite the conclusion of the International Military Tribunal at Nuremberg that aggression is the 'supreme international crime', armed conflict remains a frequent and ubiquitous feature of international life, leaving millions of victims in its wake. This collection of original chapters by leading and emerging scholars from all around the world evaluates historic and current examples of the use of force and the context of crimes of aggression. As we approach the 75th anniversary of the Nuremberg War Crimes Tribunal, Seeking Accountability for the Unlawful Use of Force examines the many systems and accountability frameworks which have developed since the Second World War. By suggesting new avenues for enhancing accountability structures already in place as well as proposing new frameworks needed, this volume will begin a movement to establish the mechanisms needed to charge those responsible for the unlawful use of force.

The conventional wisdom since the suicide attacks of 9/11 is that the world has been transformed and, according to President Bush, "September 11 changed the strategic thinking" of the US. Challenging both of these assumptions, this volume highlights the gap between the new security environment and the notion of state-centered national security favored by Washington, and shows how a Cold War phenomenon known as the national security state, in which defense and foreign policy interests essentially converge, remains largely intact. Indeed, the Bush administration's National Security strategy of 2002 has reinvigorated and even extended the idea of national security.
Paradoxically, the renewed emphasis on a distinctly state-centered approach to security, including the war on terror, has unfolded during an era of deepening globalization. This book is one of the first major attempts to identify what is novel and what is constant in today's strategic landscape.
Drawing on the international expertise of fourteen specialists, the book examines four inter-related themes. These embrace the impact of globalization on the concept of security; the strategic outlook of the world's only superpower, the US; the new conflicts that have come to characterize the post-Cold War era; and efforts to regulate the emerging patterns of conflict in the world.
This volume will be essential reading for students of strategic studies, security studies and international relations.

From the earliest years of his marriage, Paul Hegstrom handled his problems and frustrations the only way he knew how: with fists and fury. Talking about the problem only intensified his rage. Going into the Christian ministry didn't help either, the guilt merely magnified his despair. Facing a charge of attempted murder and a prison term, Hegstrom got the wake-up call he needed. With professional help and an intense struggle with spiritual issues, he began the lengthy process of healing and recovery. Through a fascinating, yet thorough examination of the psychological components of various types of abuse, along with true examples from his own life and others, Hegstrom points the way back to wholeness and freedom. An invaluable aid for the man who batters, the woman who feels trapped, and the pastor, counselor, or friend who desperately wants to help them both, Angry Men and the Women Who Love Them offers straight answers for those willing to overcome the cycle of violence. The revised and updated edition includes a new chapter that discusses the physiological and psychological changes in the brain when abuse occurs.

In this book, Vincenzo Ruggiero offers a typology of different forms of political violence. From systemic and institutional violence, to the behaviour of crowds, to armed conflict and terrorism, Ruggiero draws on a range of perspectives from criminology, social theory, political science, critical legal studies and literary criticism to consider how these forms of violence are linked in an interdependent field of forces. Ruggiero argues that systemic violence encourages more institutional violence, which in turn weakens the ability of citizens to set up political agendas for change. He advocates for a reduction of all types of violence, which can be enacted through fairer distribution of resources and the provision of political space for contention and negotiation. This book will be of interest to all those engaged in research on violence, terrorism, armed conflict and the crimes of the powerful. It makes an important contribution to criminological and social theory.

"David Cortright is a life-long activist and respected scholar. In Gandhi and Beyond, he convincingly shows the power of nonviolence as a philosophy of life, not just a method of social action. His practical analysis of Gandhi, Martin Luther King, Dorothy Day, Cesar Chavez, and others brings new insights and inspiration to those of us attempting to live that philosophy, and to those, especially a new generation, who are seeking a better way to respond to their world. I commend this book to all who are seeking an alternative to violence." Jim Wallis, author of God's Politics and editor of Sojourners Is there room for nonviolence in an age of terrorism? Drawing on the legend and lessons of Gandhi, Cortright traces the history of nonviolent social activism through the early twentieth century to the civil rights movement, the Vietnam era, and up to the present war in Iraq. Gandhi and Beyond offers a critical evaluation and refinement of Gandhi's message, laying the foundation for a renewed and deepened dedication to nonviolence as the universal path to social progress and antidote to terrorism.

The fourteenth, seventeenth and twentieth centuries in European history were marked by exceptionally intense experiences of power, violence and mass death. Power, Violence and Mass Death in Pre-Modern and Modern Times undertakes the ambitious and entirely new task of analyzing, through comparison, the importance of power, violence and mass death in these centuries. Death and the excesses of power were characteristics of the twentieth century, but this volume teaches about the causes and possible consequences of this oppressive individual and collective experience. We now have a more established historical perspective for understanding the importance of power and the causes and results of the rapid increase in mortality in the fourteenth and seventeenth centuries. In this way, this volume makes progress towards reaching new perceptions of all three 'crisis' epochs. Appealing to a wide readership, Power, Violence and Mass Death in Pre-Modern and Modern Times will be of interest to scholars not only of the three centuries highlighted, but also to anyone with an historical and sociological interest in the larger questions raised about the nature of power, violence and mass death on European society.

Troubling Masculinities: Terror, Gender, and Monstrous Others in American Film Post-9/11 is the first multigenre study of representations of masculinity following the emergence of violent terror as a plot element in American cinema after September 11, 2001. Across a broad range of subgenres - including disaster melodrama, monster movies, postapocalyptic science fiction, discovered footage and home invasion horror, action-thrillers, and frontier westerns - author Glen Donnar examines the impact of "terror-Others," from Arab terrorists to giant monsters, especially in relation to cinematic representations in earlier periods of national turmoil. Donnar demonstrates that the reassertion of masculinity and American national identity in post-9/11 cinema repeatedly unravels across genres. Taking up critical arguments about Hollywood's attempts to resolve male crisis through Orientalizing figures of terror, he shows how this failure reflects an inability to effectively extinguish the threat or frightening difference of terror. The heroes in these movies are unable to heal themselves or restore order, often becoming as destructive as the threats they are supposed to be fighting. Donnar concludes that interrelated anxieties about masculinity and nationhood continue to affect contemporary American cinema and politics. By showing how persistent these cultural fears are, the volume offers an important counternarrative to this supposedly unprecedented moment in American history.

This revised and updated second edition introduces students of violent conflict to a variety of prominent theoretical approaches, and examines the ontological stances and epistemological traditions underlying these approaches. Theories of Violent Conflict takes the centrality of the 'group' as an actor in contemporary conflict as a point of departure, leaving us with three main questions: * What makes a group? * Why and how does a group resort to violence? * Why and how do or don't they stop? The book examines and compares the ways by which these questions are addressed from a number of perspectives: primordialism/constructivism, social identity theory, critical political economy, human needs theory, relative deprivation theory, collective action theory and rational choice theory. The final chapter aims to synthesize structure and agency-based theories by proposing a critical discourse analysis of violent conflict. With new material on violence, religion, extremism and military urbanism, this book will be essential reading for students of war and conflict studies, peace studies, conflict analysis and conflict resolution, and ethnic conflict, as well as security studies and IR in general.

The popular "Mediator's Handbook" presents a time-tested, adaptable model for helping people work through conflict. Extensively revised to incorporate recent practice and thinking, the accessible manual format lays out a clear structure for new and occasional mediators, while offering a detailed, nuanced resource for professionals. Starting with a new chapter on assessing conflict and bringing people to the table, the first section explains the process step-by-step, from opening conversations and exploring the situation, through the phases of finding resolution deciding on topics, reviewing options, and testing agreements. The "Toolbox" section details the concepts and skills a mediator needs in order to: Understand the conflict; Support the people; Facilitate the process; Guide decision-making. Throughout the book, the emphasis is on what the mediator can do or say NOW, and on the underlying principles and core methods that can help the mediator make wise choices. Long a popular course textbook for high schools, universities, and training programs, this Handbook is also a valued desk reference for professional mediators, and a practical guide for managers, organisers, teachers and anyone working with clients, customers, volunteers, committees or teams.

Why does violence seem to haunt modern civilization? Can violence speak, and if so, what can it tell us? Where do our attitudes toward violence come from? This book examines these questions by considering a critical period in the evolution of attitudes toward violence. Using the English experience, it explores the meanings of violence through an accessible mixture of detailed empirical research and a broad survey of cutting-edge historical theory. It critically investigates the concept of the civilizing process and asks readers to rethink their own views of violence. Nineteenth-century social upheaval changed attitudes toward class, gender, suffering, public space and state power, leading to new understandings of violence. Adherents of emerging civilized views confronted a customary mentality with different views of violent behaviour. That encounter saw the invention of violence as a social problem that was seen to threaten a nascent culture of refinement. The author critically examines this process, and the customary mentality of violence is given particularly close attention. The complex and dynamic interactions between civilization and custom are revealed through topic

Latin America is both the world's most urbanized fastest developing regions, where the links between social exclusion, inequality and violence are clearly visible. The banal, ubiquitous nature of drug crime, robbery, gang and intra-family violence destabilizes countries' economies and harms their people and social structures. Encounters with Violence & Crime in Latin America explores the meaning of violence and insecurity in nine towns and cities in Columbia and Guatemala to create a framework of how and why daily violence takes place at the community level. It uses pioneering new methods of participatory urban appraisal to ask local people about their own perceptions of violence as mediated by family, gender, ethnicity and age. It develops a typology which distinguishes between the political, social, and economic violence that afflicts communities, and which assesses the costs of consequences of violence in terms of community cohesion and social capital. This gives voice to those whose daily lives and dominated by widespread aggression, and provides important new insights for researchers and policy-makers.