Ritualized violence is by definition not haphazard or random, but seemingly intentional and often ceremonial. It has a long history in religious practice, as attested in texts and artifacts from the earliest civilizations. It is equally evident in the behaviors of some contemporary religious activists and within initiatory practices ongoing in many regions of the world. Given its longevity and cultural expanse, ritualized violence presumably exerts a pull deeply into the sociology, psychology, anthropology, theology, perhaps even ontology of its practitioners, but this is not transparent. This short volume will sketch the subject of ritualized violence, that is, it will summarize some established theories about ritual and about violence, and will ponder a handful of striking instantiations of their link.

This book uses an interdisciplinary approach to chart how various forms of violence - domestic, military, legal and political - are not separate instances of violence, but rather embedded in structural inequalities brought about by colonialism, occupation and state violence. The book explores both case studies of individuals and of groups to examine experiences of violence within the context of gender and structures of power in modern Indonesian history and Indonesia-related diasporas. It argues that gendered violence is particularly important to consider in this region because of its complex history of armed conflict and authoritarian rule, the diversity of people that have been affected by violence, as well as the complexity of the religious and cultural communities involved. The book focuses in particular on textual narratives of violence, visualisations of violence, commemorations of violence and the politics of care.

A Southern Criminology of Violence, Youth and Policing examines public experiences of insecurity and the social impacts of security programmes that aim to address violence in Brazil. This book contributes to the emerging field of southern criminology by engaging with the perils faced by people living in 'favelas' in Brazil and critically investigating the discourse of state actors. It combines original ethnographic data with critical analysis to expand understandings of violence and control in urban and postcolonial contexts. This study challenges dominant practices and notions of security and control. Its objective is to decolonise knowledge and shed light on issues relating to policing, coercion, and the great socioeconomic, historical and spatial inequalities that shape the lives of millions of people in the Global South. The findings of this book expose the exacerbation of social problems by the expansion of the penal and crime industry, unsettling the applicability and universalism of mainstream managerial criminology. The evidence reveals that new modes of securitisation have not addressed long-standing issues of sexism, racism, classism and brutalisation in the police. Moreover, through the increasing use of methods of control and incarceration, security programmes have failed to prevent diverse forms of violence and challenge the expansion of organised crime. Instead they have exacerbated the inequalities that affect the most marginalised populations. Written in a clear and direct style, this book will appeal to students and scholars in criminology, sociology, cultural studies, social theory and those interested in learning about the social injustices that exists in the Global South.

This Element reviews the state of the question regarding theories of cultic violence. It introduces definitions and vocabulary and presents relevant historical examples of religious violence. It then discusses the 1960s and 1970s, the period immediately before the Jonestown tragedy. Considerations of the post-Jonestown (1978), and then post-Waco (1993) literature follow. After 9/11 (2001), some of the themes identified in previous decades reappear. The Element concludes by examining the current problem of repression and harassment directed at religious believers. Legal discrimination by governments, as well as persecution of religious minorities by non-state actors, has challenged earlier fears about cultic violence.

In 1939, the German sociologist Norbert Elias published his groundbreaking work The Civilizing Process, which has come to be regarded as one of the most influential works of sociology today. In this insightful new study tracing the history of violence in Cambodia, the authors evaluate the extent to which Elias's theories can be applied in a non-Western context. Drawing from historical and contemporary archival sources, constabulary statistics, victim surveys and newspaper reports, Broadhurst, Bouhours and Bouhours chart trends and forms of violence throughout Cambodia from the mid-nineteenth century through to the present day. Analysing periods of colonisation, anti-colonial wars, interdependence, civil war, the revolutionary terror of the 1970s and post-conflict development, the authors assess whether violence has decreased and whether such a decline can be attributed to Elias's civilising process, identifying a series of universal factors that have historically reduced violence.

Revenge has been a subject of concern in most intellectual traditions throughout history, and even when social norms regard it as permissible or even obligatory, it is commonly recognised as being more counterproductive than beneficial. In this book, Kit R. Christensen explores this provocative issue, offering an in-depth account of both the nature of revenge and the causes and consequences of the desire for this kind of retaliatory violence. He then develops a version of eudaimonistic consequentialism to argue that vengeance is never morally justified, and applies this to cases of intergroup violence where the lust for revenge against a vilified 'Them' is easily incited and often exploited. His study will interest a wide range of readers in moral philosophy as well as social philosophers, legal theorists, and social/behavioural scientists.

The Social Dynamics of Family Violence explores family violence throughout the life course, from child abuse and neglect to intimate partner violence and elder abuse. Paying special attention to the social character and institutional causes of family violence, Hattery and Smith ask students to consider how social inequality, especially gender inequality, contributes to tensions and explosive tendencies in family settings. Students learn about individual preventative measures and are also invited to question the justice of our current social structure, with implications for social policy and reorganization. Hattery and Smith also examine violence against women globally and relate this to violence in the United States. Unique coverage of same-sex and multicultural couples, as well as of theory and methods, make this text an essential element of any course considering the sociology of family violence.

Charting the turbulent history of US-North Korean affairs from the 1960s through to 2010, Rival Reputations explores how past incidents and crises can be relied upon to help determine threat credibility and the willingness of an adversary to resort to violence. Using reputation as the framework, this book answers some of the most vexing questions regarding both US and North Korean foreign policy. These include how they have managed to evade war, why North Korea - a much weaker power - has not been deterred by superior American military power from repeated violent provocations against the United States and South Korea, and why US officials in every administration have rarely taken North Korean threats seriously. Van Jackson urges us to jettison the conventional view of North Korean threats and violence as part of a 'cycle' of provocation and instead to recognize them as part of a pattern of rivalry inherent in North Korea's foreign relations.

There is a Russian saying that "police mirror society." The gist of this is that every society is policed to the extent that it allows itself to be policed. Centralized in control but decentralized in their reach, the police are remarkably similar in structure, chain of command, and their relationships with the political elite across post-Soviet nations-they also remain one of the least reformed post-communist institutions. As a powerful state organ, the Soviet-style militarized police have resisted change despite democratic transformations in the overall political context, including rounds of competitive elections and growing civil society. While consensus between citizens and the state about reform may be possible in democratic nations, it is considerably more difficult to achieve in authoritarian states. Across post-Soviet countries, such discussions most often occur between political elites and powerful non-state actors, such as criminal syndicates and nationalistic ethnic groups, rather than the wider citizenry. Even in countries where one or more rounds of democratic elections have taken place since 1991, empowered citizens and politicians have not renegotiated the way states police and coerce society. On the contrary, in many post-Soviet countries, police functions have expanded to serve the interests of the ruling political elites. What does it take to reform a post-Soviet police force? This book explores the conditions in which a meaningful transformation of the police is likely to succeed and when it will fail. Departing from the conventional interpretation of the police as merely an institution of coercion, this book defines it as a medium for state-society consensus on the limits of the state's legitimate use of violence. It thus considers policing not as a way to measure the state's capacity to coerce society, but rather as a reflection of a complex society bound together by a web of casual interactions and political structures. The book compares reform efforts in Ukraine, Georgia, Kyrgyzstan, Kazakhstan, and Tajikistan, finding that bottom-up public mobilization is likely to emerge in the aftermath of transformative violence-an incident when the usual patterns of policing are interrupted with unprecedented brutality against vulnerable individuals. Ultimately, The Politics of Police Reform examines the various pathways to transforming how the state relates to society through policing.

What explains violence against civilians in civil wars? Why do groups kill civilians in areas where they have full military control and their rivals have no military presence? This innovative book connects pre-war politics to patterns of violence during civil war. It argues that both local political rivalry and local revenge account for violence against civilians. Armed groups perpetrate direct violence jointly with local civilians, who collaborate when violence can help them gain or consolidate local political control. As civil war continues, revenge motives also come into play, leading to spirals of violence at a local level. In an important contribution to the study of the Spanish Civil War, Balcells combines statistical analyses with ethnographic and qualitative research to provide new insights to scholars and academic researchers with an interest in civil war, politics and conflict processes. Rivalry and Revenge is theoretically and empirically rich, and it offers a theory and method generalizable to a wide set of cases.

The aftermath of modern conflicts, deeply rooted in political, economic and social structures, leaves pervasive and often recurring legacies of violence. Addressing past injustice is therefore fundamental not only for societal well-being and peace, but also for future conflict prevention. In recent years, truth and reconciliation commissions have become important but contentious mechanisms for conflict resolution and reconciliation. This book fills a significant gap, examining the importance of context within transitional justice and peace-building. It lays out long-term and often unexpected indirect effects of formal and informal justice processes. Offering a novel conceptual understanding of 'procedural reconciliation' on the societal level, it features an in-depth study of commissions in Peru and Sierra Leone, providing a critical analysis of the contribution and challenges facing transitional justice in post-conflict societies. It will be of interest to scholars and students of comparative politics, international relations, human rights and conflict studies.

In Reinvent Your Personal Safety, Matt Tamas takes women through a proactive approach to personal safety, one that isn't about honing technical moves or perfecting technique, but more about showing them how to work with their own body and mind, considering realistic scenarios, and training them to take appropriate action. Matt's job, as a personal safety coach, is to not only give women the tools to fight back during an assault, but also to help them prevent themselves from being assaulted in the first place. The right action to take is often in advance of a likely violent encounter in order to avoid it altogether. The best way to protect one's self is avoiding the situation in which she is forced to defend herself. Reinvent Your Personal Safety talks about the different ways this is possible, as well as about the best way to handle one's self when violent confrontation simply cannot be avoided. This is for the high-school girl, for the grandmother, for the young professional, for the working mother - anyone who is willing to overcome their limiting beliefs about what they're capable of and key into what self-protection is really about. In reality, knowledge of the appropriate action to take in any given situation is worth scores more than athleticism.

Violence is widely associated with illegal drug markets, and is one of the features that can differentiate illegal capitalism from legitimate business. This book explores the perceived causes and functions of violence in an illegal drug market in Dublin City, Ireland. Understanding why violence occurs amongst participants in illegal drug markets is an ongoing part of the criminological endeavour. Scholars debate the various business and personal factors that contribute towards violent perpetration. Complex aspects of participants' lives, such as addictive disorders, socioeconomic status, and socialisation, add further complexity. This book examines violence in an illegal drug market from the perspectives of those who had participated in it, that is, formerly addicted people as well as former profit-oriented drug dealers. The text is the result of the first ethnographic study of an illegal drug market in Dublin. This book will appeal to undergraduate and postgraduate students, as well as scholars interested in the criminology and psychology of violence. More specifically, the book will be relevant to those interested in the areas of illegal drug markets, gang studies, the intersection of drugs and crime, and desistance from crime.

On 11 May 2008, residents of Alexandra Township turned violently on their neighbours, launching a string of attacks that, two weeks later, left 60 dead, dozens raped and over a hundred thousand displaced. Most of those killed were from beyond South Africa's borders, but at least a third were citizens who, for reasons of ethnicity or political affiliation, failed to protect their space in the country's urban core. Although not the most severe political violence in South Africa's turbulent past, the 2008 attacks reflect an important moment in the country's post-apartheid, post-authoritarian existence: a moment when the government's legitimacy and the post-apartheid order were called into question. This xenophobic violence made evident cracks in the cohesion of law and society while helping to redefine both. It is these events and subsequent consequences for the ordering of power, population and place that this book explores. Exorcising the demons within makes sense of recent anti-outsider violence by situating it within an extended history of South African statecraft that both produced the conditions for the attacks and has been reshaped by it. Drawing on an interdisciplinary team of expert scholars and on new research, this is the first academic text to fully theorise the events that made global headlines in 2008. Through its subtle, empirical and theoretically informed analysis, the book reshapes discussion of xenophobia and violence in South Africa while injecting local debates into global considerations of the meaning of citizenship and the post-colonial state.

With analytical clarity and narrative force, The Feminist and the Sex Offender contends with two problems that are typically siloed in the era of #MeToo and mass incarceration: sexual and gender violence, on the one hand, and the state's unjust, ineffective, and soul-destroying response to it on the other. Is it possible to confront the culture of abuse? Is it possible to hold harm-doers accountable without recourse to a criminal justice system that redoubles injuries, fails survivors, and retrenches the conditions that made such abuse possible? Drawing on interviews, extensive research, reportage, and history, The Feminist and the Sex Offender develops an intersectional feminist approach to ending sexual violence. It maps with considerable detail the unjust sex offender regime while highlighting the alternatives we urgently need.

What explains violence against civilians in civil wars? Why do groups kill civilians in areas where they have full military control and their rivals have no military presence? This innovative book connects pre-war politics to patterns of violence during civil war. It argues that both local political rivalry and local revenge account for violence against civilians. Armed groups perpetrate direct violence jointly with local civilians, who collaborate when violence can help them gain or consolidate local political control. As civil war continues, revenge motives also come into play, leading to spirals of violence at a local level. In an important contribution to the study of the Spanish Civil War, Balcells combines statistical analyses with ethnographic and qualitative research to provide new insights to scholars and academic researchers with an interest in civil war, politics and conflict processes. Rivalry and Revenge is theoretically and empirically rich, and it offers a theory and method generalizable to a wide set of cases.

Involving men to stop violence against women is a global trend, with celebrity-endorsed campaigns such as HeforShe and White Ribbon being hailed as progress in changing male behaviour. But the question remains: Has men's involvement resulted in positive change, or has it reinforced the belief that women need to be rescued by men? Involving Men in Ending Violence against Women provides a feminist analysis of men's motivations for joining violence against women's movement. Through extensive fieldwork in Afghanistan, Pakistan and East Timor, this innovative title explores the roles men play in violence against women programs. Indeed, while there are growing voices that question male advocacy and activism in the violence against women campaign, this is the first monograph which provides empirical and critical analysis of how men's feminist involvement is translated into benevolent patriarchy. Seeking to subvert mainstream narratives which accept male activism without questions, this controversial yet enlightening title will appeal to undergraduate and postgraduate students, including postdoctoral researchers, interested in fields such as Gender and Sexualities, Political Science, Feminist Studies and Southeast Asian Studies.

Although it is often assumed that resurgent royal government eliminated so-called 'private warfare', the French judicial archives reveal nearly one hundred such wars waged in Languedoc and the Auvergne between the mid-thirteenth and the end of the fourteenth century. Royal administrators often intervened in these wars, but not always in order to suppress 'private violence' in favour of 'public justice'. They frequently recognised elites' own power and legitimate prerogatives, and elites were often fully complicit with royal intervention. Much of the engagement between royal officers and local elites came through informal processes of negotiation and settlement, rather than through the imposition of official justice. The expansion of royal authority was due as much to local cooperation as to conflict, a fact that ensured its survival during the fourteenth-century crises. This book thus provides a narrative of the rise of the French state and a fresh perspective on aristocratic violence.

Following up on his previous book, Violence and Phenomenology, James Dodd presents here an expanded and deepened reflection on the problem of violence. The book's six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. Each essay tracks a discoverable, sometimes familiar figure of violence, while at the same time questioning its limits and revealing sites of its resistance to conceptualization. Dodd's essays are readings as much as they are reflections; attempts at interpretation as much as they are attempts to push concepts of violence to their limits. They draw upon a range of different authors-Sartre, Levinas, Schelling, Scheler, and Husserl-and historical moments, but without any attempt to reduce them into a series of examples elucidating a comprehensive theory. The aim is to follow a path of distinctively episodic and provisional modes of thinking and reflection that offers a potential glimpse at how violence can be understood.

Honor-based violence (HBV) is a crime committed to protect or defend the honor of a family and/or a community. It is usually triggered by the victim's behavior, which the family and/or community regards as causing offense or dishonor. HBV has existed for thousands of years but has only very recently become a focus of law enforcement, policy makers, and statutory and non-statutory agencies. A volume in the CRC Press Advances in Police Theory and Practice Series, Honor-Based Violence: Policing and Prevention is designed to assist all those who confront these crimes in understanding what HBV is, how it can be recognized, and how we can support the victims, families, and communities that experience it. Topics include: An overview of what is known about the psychological and cultural factors relevant to understanding of HBV Gaps in current knowledge and the strengths and weaknesses of various investigative and management strategies Factors related to risk assessment of HBV Best practices, based on the authors' experience, for individuals involved in all levels of policing HBV-from first responders to those involved in strategic management How working in partnership with multiple agencies can reduce risk, support investigations, and help protect victims The importance of sensitivity toward differences in race, culture, and religion The research and best practices are drawn largely from the work done by the Violent Crime Directorate of the Metropolitan Police Service (London, UK) managed by authors Gerry Campbell and Glen Lloyd. The accessible style of this text makes it a valuable resource for law enforcement and policing professionals who investigate these crimes and a suitable textbook for policing and criminal justice courses.

A startling reappraisal of the intersection of information, news, art, and politics in the contemporary depiction of war and disaster. From Goya's Disasters of War to news footage and photographs of the conflicts in Vietnam, Rwanda and Bosnia, pictures have been charged with inspiring dissent, fostering violence or instilling apathy in us, the viewers. Regarding the Pain of Others will alter our thinking not only about the uses and meanings of images, but about the nature of war, the limits of sympathy, and the obligations of conscience.

___________________________ THE BESTSELLING ACCOUNT OF FOOTBALL VIOLENCE Welcome to the world of football thuggery. They have names like Bonehead, Paraffin Pete and Steamin' Sammy. They like lager, football, the Queen, and themselves. They love England. They dislike the rest of the known universe. The beautiful game remains ugly. From following Manchster's Red Army to drinking with skinheads, acclaimed writer Bill Buford enters this alternate society and records both its savageries and its sinister allure with the social imagination of George Orwell and the raw personal engagement of Hunter S. Thompson. Among the Thugs is a terrifying, malevolently funny, supremely chilling book about the experience, and the eerie allure, of crowd violence and football culture.

Defending pacifism against the charge that it is naively utopian, Transformative Pacifism offers a critical theory of the existing world order, and points in the direction of concrete ethical and political action. Pacifism is a transformative philosophy with wide ranging implications. It aims to transform political, social, and psychological structures. Its focus is deep and wide. It is similar to other transformative social theories: feminism, ecology, animal welfare, cosmopolitanism, human rights theory. Indeed, behind those theories is often the pacifist idea that violence, power, and domination are wrong. Pacifist theory raises consciousness about unjustifiable violence. This in turn leads to transformations in practical life. Many other books defend nonviolence and pacifism by focusing on failed justifications of war, as well as on the strategic value of nonviolence. This book begins by reviewing and accepting those sort of arguments. It then focuses on what a commitment to pacifism and nonviolence means in terms of a variety of practical issues. Pacifists reject the violent presuppositions of a society based upon power, strength, nationalism, and the system of militarized nation-states. Pacifism transforms psychological, social, political, and economic life. This book will be of interest to those who are disenchanted with ongoing violence, violent rhetoric, terrorism, wars, and the war industry. It gives anyone with pacifist sympathies reassurance: pacifists are not wrong to think that violence and war are immoral, irrational, and insane and that there is always an alternative.

Gunfight is a timely work examining America s four-centuries-long political battle over gun control and the right to bear arms. In this definitive and provocative history, Adam Winkler reveals how guns not abortion, race, or religion are at the heart of America s cultural divide. Using the landmark 2008 case District of Columbia v. Heller which invalidated a law banning handguns in the nation s capital as a springboard, Winkler brilliantly weaves together the dramatic stories of gun-rights advocates and gun-control lobbyists, providing often unexpected insights into the venomous debate that now cleaves our nation."