Violence sabotages development, both children's development and the development of the communities and neighbourhoods they rely on. There is abundant evidence of the deep and lasting harm that can be done. Violence breaks bodies and minds and exerts an insidious influence at every level. The effects are immediate but can also linger, damaging health, trust and capability, traveling through generations. This book argues that it is impossible to understand the violence in young children's lives or to respond to it adequately without considering how embedded it is within their physical surroundings. The relations of power that are the context for violence within households, within communities and beyond are often expressed through control over space and the material conditions of life. This book links the abstract concept of structural violence to the stark reality of personal harm, drawing on evidence from a range of disciplines and from countries throughout the global South. It explores the dynamics of cramped, insecure housing, poor water and sanitation, neglected neighbourhoods, forced evictions, cities that segregate the rich and the poor, landscapes of conflict and disaster, and discusses their implications for young children. An alternative approach to child protection is proposed, anchored in the actions of organized communities negotiating to challenge inequities, mend their environments and achieve security. There is a fundamental synergy between building community and protecting children. These are not separate agendas. A place that works for children works better for everyone else as well. This book will be essential reading for all those interested in young children in a global context, whether as child protection professionals, or those with a more general interest in children's rights issues or in cross cultural approaches to child development. It will also be of great interest to students and researchers of development studies, conflict studies, family studies, child development, public health and urban planning.

Violence sabotages development, both children's development and the development of the communities and neighbourhoods they rely on. There is abundant evidence of the deep and lasting harm that can be done. Violence breaks bodies and minds and exerts an insidious influence at every level. The effects are immediate but can also linger, damaging health, trust and capability, traveling through generations. This book argues that it is impossible to understand the violence in young children's lives or to respond to it adequately without considering how embedded it is within their physical surroundings. The relations of power that are the context for violence within households, within communities and beyond are often expressed through control over space and the material conditions of life. This book links the abstract concept of structural violence to the stark reality of personal harm, drawing on evidence from a range of disciplines and from countries throughout the global South. It explores the dynamics of cramped, insecure housing, poor water and sanitation, neglected neighbourhoods, forced evictions, cities that segregate the rich and the poor, landscapes of conflict and disaster, and discusses their implications for young children. An alternative approach to child protection is proposed, anchored in the actions of organized communities negotiating to challenge inequities, mend their environments and achieve security. There is a fundamental synergy between building community and protecting children. These are not separate agendas. A place that works for children works better for everyone else as well. This book will be essential reading for all those interested in young children in a global context, whether as child protection professionals, or those with a more general interest in children's rights issues or in cross cultural approaches to child development. It will also be of great interest to students and researchers of development studies, conflict studies, family studies, child development, public health and urban planning.

International football fixtures, such as the World Cup finals in italy in 1990, draw together not only rival teams but rival fans. The police and the media are increasingly geared up to tackle international fixtures as occasions for the outbreak of crowd disorder. It can sometimes seem that the behaviour of the fans is more important than the game itself. "Football on Trial" examines some of the causes of football hooliganism as a European and World phenomenon. It casts an eye forward to the 1994 World Cup in Los Angeles and asks why soccer hooliganism has not been a problem in the USA. It also examines the connections between player violence and spectator violence, and considers the role of the media in producing soccer crowd disorder. The authors have also written "Hooligans Abroad" and "The Roots of Football Hooliganism".

The chapters in this two-part volume deal with a range of gender-based violence issues that are making news headlines daily. In Part A the contributors address the ways in which wartime rape is treated in international courts, why and how the gender language used at the United Nations matters, how asylum-seekers fleeing gendered violence are treated, how the press and the courts frame rape and other acts of violence, perceptions and responses of and to disabled and LGBTQ people who are victims of gendered violence, the ways we respond to the perpetrators of violence, and the relationship of military service to nationalism. The focus of the volume is global in the sense that international law and tribunals are discussed and norms and attitudes from global samples are compared. A variety of qualitative and quantitative methods including interviews, textual analysis, autoethnography, and secondary analysis of large sample surveys are employed. Each of the chapters has theoretical as well as policy or social implications.

In the country s changing threat environment, homegrown violent extremism (HVE) represents the next challenge in counterterrorism. Security and public policy expert Erroll Southers examines post-9/11 HVE what it is, the conditions enabling its existence, and the community-based approaches that can reduce the risk of homegrown terrorism. Drawing on scholarly insight and more than three decades on the front lines of America s security efforts, Southers challenges the misplaced counterterrorism focus on foreign individuals and communities. As Southers shows, there is no true profile of a terrorist. The book challenges how Americans think about terrorism, recruitment, and the homegrown threat. It contains essential information for communities, security practitioners, and policymakers on how violent extremists exploit vulnerabilities in their communities and offers approaches to put security theory into practice.

Terrorism, Security and Nationality shows how the ideas and techniques of political philosophy can be applied to the practical problems of terrorism, State violence and national identity. In doing so it clarifies a wide range of issues in applied political philosophy including ethics of war; theories of state and nation; the relationship between communities and nationalisms; human rightss and national security.Paul Gilbert identifies conflicting conceptiona of civil strife by different political communities and investigates notions of terrorism both as unjust war and as political crime. He concludes by considering the proper response of the State to political violence.

Over the fifty years between 1940 and 1990, the countries of eastern Africa were embroiled in a range of debilitating and destructive conflicts, starting with the wars of independence, but then incorporating rebellion, secession and local insurrection as the Cold War replaced colonialism. The articles gathered here illustrate how significant, widespread, and dramatic this violence was. In these years, violence was used as a principal instrument in the creation and consolidation of the authority of the state; and it was also regularly and readily utilised by those who wished to challenge state authority through insurrection and secession. Why was it that eastern Africa should have experienced such extensive and intensive violence in the fifty years before 1990? Was this resort to violence a consequence of imperial rule, the legacy of oppressive colonial domination under a coercive and non-representative state system? Did essential contingencies such as the Cold War provoke and promote the use of violence? Or, was it a choice made by Africans themselves and their leaders, a product of their own agency? This book focuses on these turbulent decades, exploring the principal conflicts in six key countries - Kenya, Uganda, Sudan, Ethiopia, Somalia and Tanzania. This book was published as a special issue of the Journal of Eastern African Studies.

Climate change caused by human activity is the most fundamental challenge facing mankind in the 21st century, since it will drastically alter the living conditions of millions of people, mainly in the Global South. Environmental violence, including resource crises such as peak fossil fuel, will lie at the heart of future conflicts. However, Genocide Studies have so far neglected this subject, due to the emphasis that traditional genocide scholarship places on ideology and legal prosecution, leading to a narrow understanding of the driving forces of genocide. This books aims at changing this, initiating a dialogue between scholars working in the areas of climate change and genocide. Research into genocide as well as climate change is a highly interdisciplinary endeavour, transcending the boundaries of established disciplines. Contributions to this book address this by approaching the subject from a wide array of methodological, theoretical, disciplinary and regional perspectives. As all the contributions show, climate change is a major threat multiplier for violence or non-violent destruction and any understanding of prevention needs to take this into account. They offer a basis for much needed Critical Prevention Studies, which aims at sustainable prevention. This book was originally published as a special issue of the International Journal of Human Rights.

Anton Blok combines anthropology and history in a comparative exploration of the links between honour and violence in widely different settings. He draws on material from two interrelated projects: micro-studies of the rural mafia in Sicily, and banditry in the Dutch republic, each set in its historical context.

Blok discusses the social role of marginal people, such as those in 'infamous occupations' from chimney-sweeping to prostitution, arguing that the most despised members of society are often the most indispensable. He examines how nicknames reflect and reflect on cultural codes, and how the authority of female rulers throughout the centuries has relied on their singleness. The book also includes studies of the social meanings of violence, including public executions, rural banditry, and the minor differences which underlie violent conflicts. Drawing on the work of thinkers from Georg Simmel to Norbert Elias, Anton Blok explores the complex interrelations between honour and violence in European societies.

This highly original work will be of great interest to scholars and students of history, anthropology and sociology.

The subject of lynching has spawned a vast body of important research, but this research suffers from important blind spots and disjunctures. By broadening the scope of research problem formulation, staking out new theoretical-analytical tracks, and drawing upon recent innovations in statistical methodology to analzye newer and more detailed data, Doing Violence, Making Race offers an innovative contribution to our understanding of this grim subject matter and its place within the broader history and sociology of US race relations. Indeed, this volume demonstrates how different forms of lynching fed off and into the formation of the racial group boundaries and identities at the foundation of the Jim Crow system. The book also demonstrates that as dominant white racial ideologies and conceptions took an extremist turn, lethal mob violence against African Americans increasingly assumed the form of public lynchings, serving to transform symbolic representations of blacks into social stigma and exclusion. Finally, Smangs also explores how public lynchings were expressive as well as generative of the collective white racial identity mobilized through the southern branch of the Democratic Party, whilst private lynchings were related to whites' interracial status and social identity concerns on the interpersonal level. The most complete and complex scholarly treatment of this grim subject to date, this enlightening volume will be of interest to undergraduate and graduate students interested in areas such as Sociology, Political Science, History, Criminology/Criminal Justice, Anthropology, American Studies, African-American and Whiteness Studies.

Racist Violence and the State is the first serious study to apply a comparative research-based approach to the study of racist violence in Britain, France and The Netherlands since 1945. Setting racist violence within a historical background of the post-imperialist legacy, the author presents an accessible, fascinating and highly original analysis of the development of public and state attitudes to racist violence over the past 50 years.

Is war an institution of international society and how is it constituted as such across the evolution of international society? This book is an inquiry into the purpose of war as a social institution, as originally put forward by Hedley Bull. It offers a comprehensive examination of what is entailed in thinking of war as a social institution and as a mechanism for order. Since the terrorist attacks of 9/11 the subject of war has become increasingly relevant, with questions about who can wage war against whom, the way war is fought, and the reasons that lead us to war exposing fundamental inadequacies in our theorisation of war. War has long been considered in the discipline of International Relations in the context of the problem of order. However, the inclusion of war as an 'institution' is problematic for many. How can we understand an idea and practice so often associated with coercion, destruction, and disorder as contributing to order and coexistence? This study contends that an understanding of the core elements that establish the character of war as an institution of modern international society will give us important insights into the purpose, if any, of war in contemporary international relations. This ground-breaking book will be of strong interest to students and scholars of international relations, international relations theory, the English school, security studies and warfare.

Irish history sounds a long litany of grievance and vengeance-lost battles, escaped earls, and institutionalized injustice. The gun, certainly in this century, has played a prominent part. In The Gun in Politics, J. Bowyer Bell presents the story of one Ireland-the Ireland of the Troubles-and about an approach to understanding political violence. In particular, he examines the Irish Republic Army, the longest-enduring unsuccessful revolutionary organization. He de-scribes the covert world of gunmen and the great game they play in the street. His is a lively, telling account of sophisticated weapons transfer, of the impact of civil war on society, and of appropriate democratic responses to terrorism. Bell's association with active Republicans, his endless tea seminars at the United Irishman, drinks at Hennessy's, and constant conversation throughout Ireland on political matters over a period of twenty years has provided the author with unique background for this guide to a fascinating, though brutal, undercurrent of Irish history.

This volume includes five case studies on war and the military in the USSR, Russia and Yugoslavia. It argues that the armed forces were at the core of socialist statehood and that their role and their change in late socialism and post-Communism are thus far understudied. Discussing the similarities as well as the differences between the Soviet, the Russian, and the Yugoslav case, the introduction seeks new explanations for war and military violence in these countries. Rather than pointing exclusively to ethnic mobilization and nationalism, it views the transformation and collapse of the Communist party-state and its army as a precondition for violence and civil war. It places these cases using innovative methodological approaches to the research on physical violence, war, and military. These studies explore the experience and the representation of violence, army service, combat, and war in late socialism and scrutinize individual actors and their behaviour within violent spaces. In retrospect the emerging wars in the post-Soviet space - from Chechnya to the Donbas - and in Yugoslavia are at least as crucial for the region as Gorbachev's reforms. They help to better understand the conflicts of the present in the post-Soviet space. This book was originally published as a special issue of Nationalities Papers.

Human life is intimately woven into place. Through nations and homelands, monuments and sacred sites it becomes the anchorage point for ethnic, cultural and national identities. Yet it is also place that becomes the battlefield, war zone, mass grave, desecrated site and destroyed landscape in the midst or aftermath of cultural wounding. Much attention has been given to the impact of trauma and violence on human lives across generations, but what of the spaces in which it occurs? How does culturally prescribed violence impact upon place? And how do the non- human species with whom we coexist also suffer through episodes of conflict and violence? By identifying violence in place as a crisis of our times, and by encouraging both the witnessing and the diagnosing of harm, this book reveals the greater effects of cultural wounding. It problematises the habit of separating human life out from the ecologies in which it is held. If people and place are bound through kinship, whether through necessity and survival, or choice and abiding love, then wounding is co- terminus. The harms done to one will impact upon the other. Case studies from Australia, North and South America, Europe and the Pacific, illustrate the impact of violence in place, while supporting a campaign for methodologies that reveal the fullness of the relational bond between people and place. The book will appeal to students and practitioners alike, with interests in cultural and human geography, anthropology, environmental humanities and moral ecology.

Violence and insecurity are among the most important issues facing communities in the 21st century. Both family violence and community violence are rapidly rising in the urbanizing nations of the South, and richer nations are also facing increased concern about the health, social, economic and environmental costs of violence and crime.The Handbook of Community Safety, Gender and Violence Prevention is the first book to gather together research and examples, from a gendered perspective, of local, regional and international interventions that work to prevent crime, violence and insecurity. Case studies of successful initiatives from every continent, in settings that vary from large cities to rural areas, are analysed to provide cross-cultural lessons of what works and what doesn t. The book presents essential practical advice to professionals such as: how to obtain diagnostic information on incidence and impacts of violence; how to develop, maintain and evaluate policies and programmes that can effectively promote community safety; and how to create trust and effectiveness in partnerships.

From early modernity to today, society has encountered various forms of interpersonal violence. Through exploration of particular areas within Europe and Russia to Africa, America and Asia, this collection presents both differences and connections among various forms of interpersonal violence in different times, places, institutional orders and relationships. Interpersonal Violence introduces research results from studies in various disciplines, such as history, sociology, social policy social work, cultural studies, and gender studies. In focusing on the diverse and often ignored social locations and cultural backgrounds of interpersonal violence, the book demonstrates 1) how the specificity of temporality and spatiality affect the manifestation of violence, 2) how the dynamics of intersectional and institutional differences are located in social space and time, and 3) how the different forms of violence in different times are affectively, conceptually and discursively connected. With its comprehensive and integrative approach, this book is a key tool book for understanding the phenomenon and cultural conceptions of interpersonal violence. It would be most suitable for upper level undergraduates, graduates doctoral students interested in social sciences, history, criminology, psychology, cultural studies, education, gender studies and public health.

To forget after Auschwitz is considered barbaric. Baer and Sznaider question this assumption not only in regard to the Holocaust but to other political crimes as well. The duties of memory surrounding the Holocaust have spread around the globe and interacted with other narratives of victimization that demand equal treatment. Are there crimes that must be forgotten and others that should be remembered? In this book the authors examine the effects of a globalized Holocaust culture on the ways in which individuals and groups understand the moral and political significance of their respective histories of extreme political violence. Do such transnational memories facilitate or hamper the task of coming to terms with and overcoming divisive pasts? Taking Argentina, Spain and a number of sites in post-communist Europe as test cases, this book illustrates the transformation from a nationally oriented ethics to a trans-national one. The authors look at media, scholarly discourse, NGOs dealing with human rights and memory, museums and memorial sites, and examine how a new generation of memory activists revisits the past to construct a new future. Baer and Sznaider follow these attempts to manoeuvre between the duties of remembrance and the benefits of forgetting. This, the authors argue, is the "ethics of Never Again."

Addressing the relationship between masculinity, war, and violence, this book covers these themes broadly and across different disciplines. These analyses are located at different levels: public policies at the macro level; resistance and independence movements at the meso level; and masculine subjectivities, processes of mobilization, and radicalization at the micro level. The ten contributions encompass four recurring themes: violent masculinities and how contemporary societies and regimes cope with traditional violent rituals and extreme violence against women; popular written and visual fiction about war and masculine rationalities; gender relations in social movements of rebellion and national transformation; and masculinity in civil society under conditions of war and post-war. Taking into account different geographical contexts, the book emphasizes the relationship between the local and the global as well as the importance of understanding gender and masculinity in their intersectional interrelations with religion, race, ethnicity, class, and locality. This book was originally published as a special issue of NORMA: International Journal for Masculinity Studies.

Critical thinkers like Foucault, Benjamin, Derrida and Zizek have long challenged the liberal separation of violence and politics by highlighting the implicit violence within political and economic structures. But in an era of international terrorism and counter-terrorism, should we not also reverse the question to ask 'what is political about violence?' Using interviews with ex-militants from Italian leftist struggle of the 1970s and the Cypriot anti-colonial militancy of the 1950s, Heath-Kelly explores the political utility of violence. Studies of conflict and international politics rarely address how killing and injuring function to win wars or overturn regimes. But by rejecting conceptions of violence as a means-to-an-end found in the works of Clausewitz and Arendt, this book draws upon studies of pain to explore the ways in which armed struggle produces new political subjects and regimes, and discredits others, through experiences of violence. Using Elaine Scarry's conception of pain as 'world-destroying' and Walter Benjamin's delineation of violence as either lawmaking or law-preserving to frame ex-militant discussions of participation in armed struggle, the book contributes a pathbreaking empirical exploration of violence to international politics literatures - moving the study of political violence away from an understanding of violence as just a means-to-an-end. Drawing out insights that have a far wider resonance and significance for the analysis of the 'politicality' of political violence, this work will be of interest to students and scholars in areas such as international relations, security studies and international relations theory.

The battles between Athenian anarchists and the Greek state have received a high degree of media attention recently. But away from the intensity of street protests militants implement anarchist practices whose outcomes are far less visible. They feed the hungry and poor, protect migrants from fascist beatings and try to carve out an autonomous political, social and cultural space. Activists within the movement share politics centred on hostility to the capitalist state and all forms of domination, hierarchy and discrimination. Based on extensive ethnographic fieldwork among Athenian anarchists and anti-authoritarians, Anarchy in Athens unravels the internal complexities within this milieu and provides a better understanding of the forces that give the space its shape. -- .

This revised and updated second edition introduces students of violent conflict to a variety of prominent theoretical approaches, and examines the ontological stances and epistemological traditions underlying these approaches. Theories of Violent Conflict takes the centrality of the 'group' as an actor in contemporary conflict as a point of departure, leaving us with three main questions: * What makes a group? * Why and how does a group resort to violence? * Why and how do or don't they stop? The book examines and compares the ways by which these questions are addressed from a number of perspectives: primordialism/constructivism, social identity theory, critical political economy, human needs theory, relative deprivation theory, collective action theory and rational choice theory. The final chapter aims to synthesize structure and agency-based theories by proposing a critical discourse analysis of violent conflict. With new material on violence, religion, extremism and military urbanism, this book will be essential reading for students of war and conflict studies, peace studies, conflict analysis and conflict resolution, and ethnic conflict, as well as security studies and IR in general.

From the country that has added to our vocabulary such colorful terms as "purges," "pogroms," and "gulag," this collection investigates the conspicuous marks of violence in Russian history and culture.
Russians and non-Russians alike have long debated the reasons for this endemic violence. Some have cited Russia's huge size, unforgiving climate, and exposed geographical position as formative in its national character, making invasion easy and order difficult. Others have fixed the blame on cultural and religious traditions that spurred internecine violence or on despotic rulers or unfortunate episodes in the nation's history, such as the Mongol invasion, the rule of Ivan the Terrible, or the "Red Terror" of the revolution. Even in contemporary Russia, the specter of violence continues, from widespread mistreatment of women to racial antagonism, the product of a frustrated nationalism that manifests itself in such phenomena as the wars in Chechnya.
" Times of Trouble" is the first in English to explore the problem of violence in Russia. From a variety of perspectives, essays investigate Russian history as well as depictions of violence in the visual arts and in literature, including the works of Fyodor Dostoevsky, Isaac Babel, Mikhail Lermontov, and Nina Sadur. From the Mongol invasion to the present day, topics include the gulag, genocide, violence against women, anti-Semitism, and terrorism as a tool of revolution.

This book analyzes widespread global ethnic conflicts that tear asunder nations and regions, such as the former Yugoslavia. Dan Chirot casts his analysis in a discussion of the conflict between national and ethnic identity, discovering that ethnic identity, rooted in centuries of tradition and habit, often trumps national identity, which may be of more recent gestation and have a weaker hold on people. His analysis affords insights into the recent aggressive U.S. posture on 'nation building,' showing the blindness of this approach to deeply-entrenched ethnic identities. His timely book can be used in classes on globalization, international development, political sociology, social movements, and theory. The goal of this new, unique Series is to offer readable, teachable "thinking frames" on today's social problems and social issues by leading scholars, all in short 60 page or shorter formats, and available for view on http://routledge.customgateway.com/routledge-social-issues.html For instructors teaching a wide range of courses in the social sciences, the Routledge Social Issues Collection now offers the best of both worlds: originally written short texts that provide "overviews" to important social issues as well as teachable excerpts from larger works previously published by Routledge and other presses.

Based on comparative readings of contemporary books from Latin America, Spain, and the United States, the essays of this book present a radical critique against strategies of literary appropriation that were once thought of as neutral, and even concomitant, components of the writing process. Debunking the position of the author as center of analysis, Cristina Rivera Garza argues for the communality-a term used by anthropologist Floriberto DIaz to describe modes of life of indigenous peoples of Oaxaca based on notions of collaborative labor-permeating all writing processes. Disappropriating is a political operation at the core of projects acknowledging, both at ethical and aesthetic levels, that writers always work with materials that are not their own. Writers borrow from the practitioners of a language, entering in a debt relationship that can only be covered by ushering the text back to the communities in which it grew. In an increasingly violent world, where the experiences of many are erased by pillage and extraction, writing among and for the dead is a form of necrowriting that may as well become a life-affirming act of decolonization and resistance.