Violence remains endemic in today's society. Religious morality and social prejudice can lead to many acts of violence going unnoticed. 'Weep Not for Your Children' presents a selection of essays that examine the ways in which religion and violence interconnect. The presence of violence in the origins of cultural and religious norms is examined. The essays cover a wide range of examples of violence: from the Holocaust to domestic violence and from the violence created by economic systems to that created by the construction of gender itself. 'Weep Not for Your Children' challenges and provokes the reader to think beyond traditional associations of good and evil.

This collection spotlights the impact of hate violence on individuals and communities as well as how people form biases and are indoctrinated into hate groups, why they participate in violent hate crimes, and how hate may become extreme. This book details the solicitation and indoctrination of members into extremist hate groups. Using theoretical, empirical, and field studies, experts explain the psychological processes of bias formation, hate identity, and the stages of extremism, and detail first-person accounts of hate group membership and critical incidents of hate violence. Contributors draw significantly upon the current wave of reactionary political and racial intolerance witnessed in the United States and Europe in addressing specific groups and forms of hate extremism as found across different cultural and geographic regions. A statistically based analysis of how hate and ideology each contribute to political extremism accompanies the text and provides a long-term perspective of hate-based lifestyles. The book also offers a neuroscientific explanation of hate ideology as a psychological problem presenting a unique perspective, and a discussion of the interplay of governments and stakeholders in the untangling of the legal issues of hate crimes and of domestic and international terrorism. This text will be useful for students, researchers, and professionals in the social and behavioral sciences, law enforcement, criminal justice, and political science. Illustrates conflicts and injuries found in our communities due to the activity of hate groups Presents recruitment and membership retention tactics of various hate groups and approaches to countering them Examines the neuropsychology of hate as a motivator in perpetrating intergroup violence Offers a contrary perspective in the form of personal narratives from people who have been involved in terrorism, lynchings, honor killings, and other hate-motivated violence

Social conflicts are ubiquitous and inherent in organized social life. This volume examines the origins and regulation of violent identity conflicts. It focuses on the regulation of conflict: the constraining, directing, and repression of violence through institutional rules and understandings. The core question the authors address is how violence is regulated and the social and political consequences of such regulation.

The contributors provide a multidisciplinary multi-regional analysis of identity conflicts and their regulation. The chapters focus on the forging and suppression of religious and ethnic identities, problematic national identities, the recreation of identity in post-conflict peace-building efforts, and the forging of collective identities in the process of democratic state building. The instances of violent conflict treated here range across the globe from Central and South America, to Asia, to the Balkans, and to the Islamic world.

One of the key findings is that conflicts involving religious, ethnic, or national identity are inherently more violence prone and require distinctive methods of regulation. Identity is a question both of power and of integrity. This means that both material and symbolic needs must be addressed in order to constrain or regulate these conflicts. Accordingly, some chapters draw on a political-economy approach that places primary emphasis on resources, organization, and interests, while others develop a cultural approach focusing on how identities are constructed, grievances defined, blame attributed, and redress articulated.

This volume offers new ideas about the regulation of identity conflicts, at both the global and local level, that engage both tradition and modernization. It will be of interest to policymakers, political scientists, human rights activists, historians, and anthropologists.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peace will be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peacewill be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

Violence remains endemic in today's society. Religious morality and social prejudice can lead to many acts of violence going unnoticed. 'Weep Not for Your Children' presents a selection of essays that examine the ways in which religion and violence interconnect. The presence of violence in the origins of cultural and religious norms is examined. The essays cover a wide range of examples of violence: from the Holocaust to domestic violence and from the violence created by economic systems to that created by the construction of gender itself. 'Weep Not for Your Children' challenges and provokes the reader to think beyond traditional associations of good and evil.

Elder Abuse: Forensic, Legal and Medical Aspects focuses on the psychological, financial and physical abuse and neglect that is widespread in elder abuse across socioeconomic levels. It provides expert information on forensic and legal topics that professionals need to understand to confront these crimes. The topics included are those most important in the detection and prosecution of elder abuse. Identification and epidemiology are discussed, as are types and presentations of abuse. Written at a level for both professionals and students who wish to gain a broader understanding of specific forensic topics in elder maltreatment, this book is an ideal source.

Political theorist, philosopher, and feminist thinker Hannah Arendt's On Violence is an analysis of the nature, causes, and significance of violence in the second half of the twentieth century. The public revulsion against violence and nonviolent philosophies continues to diminish in the twenty-first century. In this classic and still all too resonant work, Hannah Arendt puts her theories about violence into historical perspective, examining the relationships between war and politics, violence and power. Questioning the nature of violent behavior, she reveals the causes of its many manifestations, and ulitmately argues against Mao Zedong's dictum "power grows out of the barrel of a gun," proposing instead that "power and violence are opposites; where one rules absolutely, the other is absent."&#8220Incisive, deeply probing, written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times."-The Nation

"Aggression and Adaptation" raises thought provoking questions about interpersonal functioning within social groups. The reader may find him/herself entertaining thoughts about the nature of goodness as the chapters suggest that aggressive behavior can offer significant avenues for personal growth, goal attainment, and bolstering one's social standing. The volume brings to light alternative points of view to the prevailing orthodoxy that aggression equals pathology. Interdisciplinary in nature, the book features evolutionary, school, feminist, historical, and methodological perspectives.
Adaptation is addressed at multiple levels, the first of which is ultimate causation. Four chapters cover the aggression-adaptation link from various evolutionary perspectives. Succeeding chapters focus on: adaptation as psychological adjustment; aggression in the peer system and the contexts in which these systems occur; and the self-other dialectic in societal context, highlighting that aggressive children are often well-embedded in the social network.
Intended for researchers in developmental, evolutionary, social, personality, and educational psychology, as well as developmental psychopathologists, this book is also suitable for advanced courses on social-personality development, the psychology of violence, aggression, peer relationships, and human motivation.

This innovative book tells the fascinating tale of the long histories of violence, punishment, and the human body, and how they are all connected. Taking the decline of violence and the transformation of punishment as its guiding themes, the book highlights key dynamics of historical and social change, and charts how a refinement and civilizing of manners, and new forms of celebration and festival, accompanied the decline of violence.

Pieter Spierenburg, a leading figure in historical criminology, skillfully extends his view over three continents, back to the middle ages and even beyond to the Stone Age. Ranging along the way from murder to etiquette, from social control to popular culture, from religion to death, and from honor to prisons, every chapter creatively uses the theories of Norbert Elias, while also engaging with the work of Foucault and Durkheim.

The scope and rigor of the analysis will strongly interest scholars of criminology, history, and sociology, while the accessible style and the intriguing stories on which the book builds will appeal to anyone interested in the history of violence and punishment in civilization.

'Violence' is virtually synonymous in the popular imagination with the period of the Later Roman Empire-a time when waves of barbarian invaders combined with urban mobs and religious zealots to bring an end to centuries of peace and serenity. All of these images come together in the Visigothic sack of the city of Rome in A.D. 410, a date commonly used for the fall of the entire empire. But was this period in fact as violent as it has been portrayed? A new generation of scholars in the field of Late Antiquity has called into question the standard narrative, pointing to evidence of cultural continuity and peaceful interaction between "barbarians" and Romans, Christians and pagans. To assess the state of this question, the fifth biennial 'Shifting Frontiers' conference was devoted to the theme of 'Violence in Late Antiquity'. Conferees addressed aspects of this question from standpoints as diverse as archaeology and rhetoric, anthropology and economics. A selection of the papers then delivered have been prepared for the present volume, along with others commissioned for the purpose and a concluding essay by Martin Zimmerman, reflecting on the theme of the book. The four sections on Defining Violence, 'Legitimate' Violence, Violence and Rhetoric, and Religious Violence are each introduced by a theme essay from a leading scholar in the field. While offering no definitive answer to the question of violence in Late Antiquity, the papers in this volume aim to stimulate a fresh look at this age-old problem.

This unique volume seeks both to historicize and to deconstruct the pervasive, almost ritualistic, association of Africa with forms of terrorism as well as extreme violence, the latter bordering on and including genocide.

Africa is tendentiously associated with violence in the popular and academic imagination alike. Written by leading authorities in postcolonial studies and African history, as well as highly promising emergent scholars, this book highlights political, social and cultural processes in Africa which incite violence or which facilitate its negotiation or negation through non-violent social practice. The chapters cover diverse historical periods ranging from fourteenth century Ethiopia and early twentieth century Cameroon, to contemporary analyses set in Kenya, Tanzania, Nigeria, Cameroon, the Ivory Coast and South Africa. It makes a crucial contribution to a revitalized understanding of the social and historical coordinates of violence - or its absence - in African settings.

Violence and Non-Violence in Africa will be of interest to students and scholars of African history and anthropology, colonialism and post-colonialism, political science and Africanist cultural studies.

Toxic behavior is on the rise in public safety organizations, businesses, politics, and churches, to name a few. Faced with unprecedented circumstances, there is a need to better understand leader/follower interdependence when destructive leaders are at the helm making harmful decisions. Toxic followership begins with the pioneering spirit of a trusted individual who, through creative manipulation, transforms our mindset whereby we can so easily become an extension of a toxic leader's moral decay. There is a myth that the Jonestown tragedy is a distant episode in history that can only happen in certain environments with people unlike oneself. The survivor's stories are reminders that without understanding the framework of toxic followership, the unsuspecting targets are prey, available for consumption by a leader with liquidated morals. This book is for those who desire to gain insight into the leader/follower dynamic in order to serve others by unmasking the dangers of toxic followership, provide prevention suggestions, and reveal followers' power, even in desperate situations.

The conventional wisdom since the suicide attacks of 9/11 is that the world has been transformed and, according to President Bush, "September 11 changed the strategic thinking" of the US. Challenging both of these assumptions, this volume highlights the gap between the new security environment and the notion of state-centered national security favored by Washington, and shows how a Cold War phenomenon known as the national security state, in which defense and foreign policy interests essentially converge, remains largely intact. Indeed, the Bush administration's National Security strategy of 2002 has reinvigorated and even extended the idea of national security.
Paradoxically, the renewed emphasis on a distinctly state-centered approach to security, including the war on terror, has unfolded during an era of deepening globalization. This book is one of the first major attempts to identify what is novel and what is constant in today's strategic landscape.
Drawing on the international expertise of fourteen specialists, the book examines four inter-related themes. These embrace the impact of globalization on the concept of security; the strategic outlook of the world's only superpower, the US; the new conflicts that have come to characterize the post-Cold War era; and efforts to regulate the emerging patterns of conflict in the world.
This volume will be essential reading for students of strategic studies, security studies and international relations.

Shortlisted for the NSW Premier's History Awards - Australian History Prize 2021 How vast then is forgetting - of language, of places, of the dead? Are these even things that can be measured? They are not - but they can be described. Amnesia Road is a powerful literary consideration of historic violence in two different parts of the world, the seldom-visited mulga plains of south-west Queensland and the backroads of rural Andalusia. It is also an unashamed celebration of the landscapes where this violence - frontier conflict and civil war - has been carried out. Australian Hispanist Luke Stegemann uncovers neglected history and its victims and asks where such forgotten people can find a place in contemporary debates around history, nationality, guilt and identity. Stegemann writes powerfully about these landscapes, finding threads of forgotten history, particularly the brutal murderous Indigenous history that is so often deliberately ignored and the mass killings of civilians in the Spanish Civil War, in Andalusia and Cadiz in particular. Characterised by beautiful, lush writing that remains unflinching, this book prompts us to consider traumatic history and the places where it unfolded in new ways.

An urgent look at the relationship between guns, the police, and race The United States is steeped in guns, gun violence-and gun debates. As arguments rage on, one issue has largely been overlooked-Americans who support gun control turn to the police as enforcers of their preferred policies, but the police themselves disproportionately support gun rights over gun control. Yet who do the police believe should get gun access? When do they pursue aggressive enforcement of gun laws? And what part does race play in all of this? Policing the Second Amendment unravels the complex relationship between the police, gun violence, and race. Rethinking the terms of the gun debate, Jennifer Carlson shows how the politics of guns cannot be understood-or changed-without considering how the racial politics of crime affect police attitudes about guns. Drawing on local and national newspapers, interviews with close to eighty police chiefs, and a rare look at gun licensing processes, Carlson explores the ways police talk about guns, and how firearms are regulated in different parts of the country. Examining how organizations such as the National Rifle Association have influenced police perspectives, she describes a troubling paradox of guns today-while color-blind laws grant civilians unprecedented rights to own, carry, and use guns, people of color face an all-too-visible system of gun criminalization. This racialized framework-undergirding who is "a good guy with a gun" versus "a bad guy with a gun"-informs and justifies how police understand and pursue public safety. Policing the Second Amendment demonstrates that the terrain of gun politics must be reevaluated if there is to be any hope of mitigating further tragedies.

No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. In a radical departure from conventional wisdom on the topic, The Universal Enemy argues that transnational jihadists are engaged in their own form of universalism: these fighters struggle to realize an Islamist vision directed at all of humanity, transcending racial and cultural difference. Anthropologist and attorney Darryl Li reconceptualizes jihad as armed transnational solidarity under conditions of American empire, revisiting a pivotal moment after the Cold War when ethnic cleansing in the Balkans dominated global headlines. Muslim volunteers came from distant lands to fight in Bosnia-Herzegovina alongside their co-religionists, offering themselves as an alternative to the US-led international community. Li highlights the parallels and overlaps between transnational jihads and other universalisms such as the War on Terror, United Nations peacekeeping, and socialist Non-Alignment. Developed from more than a decade of research with former fighters in a half-dozen countries, The Universal Enemy explores the relationship between jihad and American empire to shed critical light on both.

This lofty volume analyzes a circular cultural relationship: not only how trauma is reflected in cultural processes and products, but also how trauma itself acts as a critical shaper of literature, the visual and performing arts, architecture, and religion and mythmaking. The political power of trauma is seen through US, Israeli, and Japanese art forms as they reflect varied roles of perpetrator, victim, and witness. Traumatic complexities are traced from spirituality to movement, philosophy to trauma theory. And essays on authors such as Kafka, Plath, and Cormac McCarthy examine how narrative can blur the boundaries of personal and collective experience. Among the topics covered: Television: a traumatic culture. From Hiroshima to Fukushima: comics and animation as subversive agents of memory in Japan. The death of the witness in the era of testimony: Primo Levi and Georges Perec. Sigmund Freud's Moses and Monotheism and the possibility of writing a traumatic history of religion. Placing collective trauma within its social context: the case of the 9/11 attacks. Killing the killer: rampage and gun rights as a syndrome. This volume appeals to multiple readerships including researchers and clinicians, sociologists, anthropologists, historians, and media researchers.

"David Cortright is a life-long activist and respected scholar. In Gandhi and Beyond, he convincingly shows the power of nonviolence as a philosophy of life, not just a method of social action. His practical analysis of Gandhi, Martin Luther King, Dorothy Day, Cesar Chavez, and others brings new insights and inspiration to those of us attempting to live that philosophy, and to those, especially a new generation, who are seeking a better way to respond to their world. I commend this book to all who are seeking an alternative to violence." Jim Wallis, author of God's Politics and editor of Sojourners Is there room for nonviolence in an age of terrorism? Drawing on the legend and lessons of Gandhi, Cortright traces the history of nonviolent social activism through the early twentieth century to the civil rights movement, the Vietnam era, and up to the present war in Iraq. Gandhi and Beyond offers a critical evaluation and refinement of Gandhi's message, laying the foundation for a renewed and deepened dedication to nonviolence as the universal path to social progress and antidote to terrorism.

Abuse, although often not detected or reported, existed in every facility we surveyed. It is a serious problem. Old, weak, and often cognitively impaired, nursing home patients can be easy targets for physical, psychological, material, and financial mistreatment at the hands of those entrusted with their care, safety, and well-being. Maltreatment of Patients in Nursing Homes: There Is No Safe Place examines the dark side of nursing homes, where not every employee has the commitment of Mother Theresa. This groundbreaking book applies criminological theory to help develop practical methods of controlling abuse and presents the results of the first and only nationwide study on the theft of patients' belongings, a form of abuse too often ignored by the nursing home industry. Maltreatment of Patients in Nursing Homes surveys employees, administrators, and family members of patients in 47 nursing homes throughout the United States. Their responses provide invaluable insights on a wide range of topics, including the social and psychological factors that cause different types of abuse, characteristics of nursing home patients and employees, the bureaucracy of nursing homes, victimization rates, workforce issues of nursing home aides, and federal regulations for nursing homes. The information gained from the surveys forms the basis for detailed recommendations for creating a safer environment and reducing all forms of abuse, including theft-prevention training programs, background checks and improved screening of potential employees, education and advocacy for current staff, and the reform of federal regulations. Maltreatment of Patients in Nursing Homes examines: types of physical abuse (restraints, sexual abuse, neglect) the who, what, and why of nursing home theft types of financial abuse (trust accounts, bank accounts, improper charges for services and drugs, identity theft) types of psychological abuse (abandonment, segregation, childlike treatment, verbal abuse) effects of psychological abuse (depression, learned helplessness, psychiatric disorders) reasons for abuse by employees (staff turnover, job burnout, job dissatisfaction, caregiver stress) One of the few books to deal with abuse of the elderly outside a domestic setting, Maltreatment of Patients in Nursing Homes: There Is No Safe Place interprets and analyzes abuse to provide new ways of thinking about this growing problem and new methods of preventing it from growing any more widespread.

A collection of chilling stories of murders from Mexico, one of the world's most prolific hunting grounds for serial killers. 'If I was a serial killer looking for new victims, I'd head over the border to Mexico because life is cheap there and the police have got so much other sh*t to investigate, they don't bother with random killings.' - A former FBI agent For decades, America has been considered to be the natural home of serial killers. Infamous names like Ted Bundy or Jeffrey Dahmer are internationally known and feared, and rightly so. But what if, just south of the border, there was a far more active network of serial killers? What if the perfect storm of crime, fuelled by this nation's deadly narco wars, has turned Mexico into an ideal hunting ground for many of the most bizarre and blood thirsty serial killers the world has ever seen? Serial Killers of Mexico delves into this criminal underbelly to tell the stories of the psychopathic loners, professional narco assassins and the overwhelmed law enforcement trying desperately to hunt them down.

This book provides an introduction to key debates in the field of victims and victimology. Emergent and established themes in victim-centred research, policy and practice are outlined and illustrated with detailed case studies of important developments; including, for example, repeat victimisation, victim compensation, and probation-based victim contact work. While the mainstay of the text focuses on victim-centred criminal and social justice developments in England and Wales, examples are offered from around the world in an effort to explore the victim's 'place' in the context of wider political and policy debates. The book's eight chapters, together with its introduction and end comment, describe and comment on some of the most salient developments, in recent years, in so-called 'victim-centred' justice.

Why does violence seem to haunt modern civilization? Can violence speak, and if so, what can it tell us? Where do our attitudes toward violence come from? This book examines these questions by considering a critical period in the evolution of attitudes toward violence. Using the English experience, it explores the meanings of violence through an accessible mixture of detailed empirical research and a broad survey of cutting-edge historical theory. It critically investigates the concept of the civilizing process and asks readers to rethink their own views of violence. Nineteenth-century social upheaval changed attitudes toward class, gender, suffering, public space and state power, leading to new understandings of violence. Adherents of emerging civilized views confronted a customary mentality with different views of violent behaviour. That encounter saw the invention of violence as a social problem that was seen to threaten a nascent culture of refinement. The author critically examines this process, and the customary mentality of violence is given particularly close attention. The complex and dynamic interactions between civilization and custom are revealed through topic

The fourteenth, seventeenth and twentieth centuries in European history were marked by exceptionally intense experiences of power, violence and mass death. Power, Violence and Mass Death in Pre-Modern and Modern Times undertakes the ambitious and entirely new task of analyzing, through comparison, the importance of power, violence and mass death in these centuries. Death and the excesses of power were characteristics of the twentieth century, but this volume teaches about the causes and possible consequences of this oppressive individual and collective experience. We now have a more established historical perspective for understanding the importance of power and the causes and results of the rapid increase in mortality in the fourteenth and seventeenth centuries. In this way, this volume makes progress towards reaching new perceptions of all three 'crisis' epochs. Appealing to a wide readership, Power, Violence and Mass Death in Pre-Modern and Modern Times will be of interest to scholars not only of the three centuries highlighted, but also to anyone with an historical and sociological interest in the larger questions raised about the nature of power, violence and mass death on European society.