A College Introduction to African-centered Theory: Selected Readings in Africana Studies provides students with a compilation of scholarly works on Africana studies, African-centered theoretical models, and African-centered schools of thought. The anthology is comprised of foundational readings used widely within Africana studies and four new writings by scholars in the discipline. Part I provides readers with an overview of the origins, demands, and challenges surrounding the struggle to bring about and sustain Africana studies in the American academy. The readings in Part II introduce students to worldview, cosmology, and epistemology as the foundational ideas for African-centered theory. Parts III, IV, and V explore three African-centered schools of thought: Association for the Study of Classical African Civilizations, African-centered Psychology, and The Temple School of Thought. The final reading shows how African-centered theory can continue to address pressing needs of Africana people in the 21st century and serve as a method for the liberation of political prisoners and other incarcerated people. Throughout, section introductions provide a brief historical, conceptual, and biographical framework through which to view the readings. Terms, concepts, and thinkers of importance are identified to help students build an African-centered vocabulary and become familiar with meaningful contributors to the discipline. The anthology includes discussion questions to support student learning and inspire lively discussion and thoughtful reflection. Engaging and comprehensive, A College Introduction to African-centered Theory is an excellent resource for undergraduate courses in Africana studies.

Green tea, imported from China, occupies an important place in the daily lives of Malians. They spend so much time preparing and consuming the sugared beverage that it became the country's national drink. To find out how Malians came to practice the tea ritual, this study follows the beverage from China to Mali on its historical trade routes halfway around the globe. It examines the circumstances of its introduction, the course of the tea ritual, the equipment to prepare and consume it, and the meanings that it assumed in the various places on its travel across geographical regions, political economies, cultural contexts, and religious affiliations.

In the declining years of the British Empire, in Northern Rhodesia, Stewart Gore-Browne was a proper English gentleman who built himself a sprawling country estate, complete with liveried servants, rose gardens, and lavish dinners finished off with vintage port in the library. All that was missing was a woman to share it with. He adored the beautiful aviatrix Ethel Locke King, but she was almost twenty years his senior, married, and his aunt. Lorna, the only other woman Gore-Brown cared for, was married as well, but years later her orphaned daughter would become Gore-Browne's wife. The story of a colonialist who beat his servants yet supported Rhodesian independence and who was given a chief's burial by the local elders when he died, "The Africa House" rescues "from oblivion the life story of an astonishing man, an astonishing marriage, and an astonishing house" ("The Spectator").