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Books > History > African history > General
A College Introduction to African-centered Theory: Selected
Readings in Africana Studies provides students with a compilation
of scholarly works on Africana studies, African-centered
theoretical models, and African-centered schools of thought. The
anthology is comprised of foundational readings used widely within
Africana studies and four new writings by scholars in the
discipline. Part I provides readers with an overview of the
origins, demands, and challenges surrounding the struggle to bring
about and sustain Africana studies in the American academy. The
readings in Part II introduce students to worldview, cosmology, and
epistemology as the foundational ideas for African-centered theory.
Parts III, IV, and V explore three African-centered schools of
thought: Association for the Study of Classical African
Civilizations, African-centered Psychology, and The Temple School
of Thought. The final reading shows how African-centered theory can
continue to address pressing needs of Africana people in the 21st
century and serve as a method for the liberation of political
prisoners and other incarcerated people. Throughout, section
introductions provide a brief historical, conceptual, and
biographical framework through which to view the readings. Terms,
concepts, and thinkers of importance are identified to help
students build an African-centered vocabulary and become familiar
with meaningful contributors to the discipline. The anthology
includes discussion questions to support student learning and
inspire lively discussion and thoughtful reflection. Engaging and
comprehensive, A College Introduction to African-centered Theory is
an excellent resource for undergraduate courses in Africana
studies.
A seven-year-old English girl, washed up on the Wild Coast in about
1736, is adopted by the amaMpondo, grows up to become a woman of
surpassing beauty, marries the chief of the clan and becomes an
ancestor of many of the Xhosa royal families in the nineteenth
century. It sounds like the stuff of romance, but this is verified,
documented fact. Although her surname is unknown, in spite of a
persistent 19th-century story that she was the daughter of a
General Campbell, we do know that her name was Bessie. The
amaMpondo named her Gquma - 'The Roar of the Sea' - and she won
their affection for her compassion and generosity, and became
famous for her love of ornament, covering herself with necklaces,
beadwork, seashells and bangles. But she was no mere fashion-plate,
winning renown for her wisdom, becoming involved in the politics of
her adopted people and wielding an influence virtually
unprecedented among women of her time and place. Inspired by the
story of Bessie, in Sunburnt Queen, Hazel Crampton has delved deep
into the history of the castaways from the many ships wrecked on
this beautiful but perilous shore.;In a highly entertaining way she
tells their story, which became inextricably interwoven with those
of the people of the Wild Coast: whole clans, such the abeLungu
('the White People') trace their ancestry to castaways. The book
traces the lives of Bessie's descendants and those of some of the
other castaways whose names are known. Their stories are
intimately, often tragically intertwined in the sad history of
contact between the Xhosa-speaking peoples and the white settlers.
The author, although obviously a person of strong opinions, like
all the best historiographers, she presents people and events in a
non-judgmental way, allowing contemporary voices to pronounce on
the actions, good and bad, of the actors in this drama. If there is
a message to be gleaned from the story of Bessie it is this: South
Africans are far more alike than we are different, and we all have
so much more to gain by emphasizing our similarities rather than
our differences, and by cherishing our common heritage.
Green tea, imported from China, occupies an important place in the
daily lives of Malians. They spend so much time preparing and
consuming the sugared beverage that it became the country's
national drink. To find out how Malians came to practice the tea
ritual, this study follows the beverage from China to Mali on its
historical trade routes halfway around the globe. It examines the
circumstances of its introduction, the course of the tea ritual,
the equipment to prepare and consume it, and the meanings that it
assumed in the various places on its travel across geographical
regions, political economies, cultural contexts, and religious
affiliations.
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