PAPERBACK FOR SALE IN AFRICA ONLY The first comprehensive book on the participation of Muslim Fula business elites in the post-independence politics of Sierra Leone This groundbreaking volume explores the history of Muslim Fula business elites' participation in the post-independence politics of Sierra Leone. One of the country's main entrepreneurial groups, the Fula are also part of a largerIslamic presence in West Africa, extending from Senegal to Cameroon. Author Alusine Jalloh examines Fula political relationships with the successive governments of Sierra Leone following independence in 1961: first, with the Sierra Leone People's Party during the prime ministership of the brothers Dr. Milton A. S. Margai and Albert M. Margai, and later with the All People's Congress under the leadership of Siaka P. Stevens and Joseph S. Momoh. The study ends with the ouster in 1992 of President Momoh in a military coup. Using the lens of business history, this important work expands on the themes of immigration and ethnicity, and treats such issues as the rivalry betweenSierra Leonean-born Fula and those born in Guinea, the intersection of Fula business elites and the development of Islam in Sierra Leone, and relations between Sierra Leone and Guinea. The book will be of great interest to students and scholars of the business, Islamic, and political history of Sierra Leone, as well as those interested in global business history and ethnic history. Alusine Jalloh is Associate Professor of history and founding director of the Africa Program at the University of Texas at Arlington.

Let us rewrite our history; A history that speaks of Africa as experienced by Africans. Let us rewrite our history that speaks of ubuntu traditions, isintu practices and umuntu/abantu as central pillars of society. Let us rewrite a narrative that speaks isintu sethu - setso sa rona, isintu - setso sa rona as a 'Set of Rules' for all practices in society. Twenty-five years after the delivery of political democracy, the Edenic projects of nonracialism and the Rainbow Nation have failed because there was no fuller appreciation of what is meant by ubuntu. Ubuntu consists of three integral parts: first, amasiko, which consists of traditions, norms and customs; isintu: rituals, performances and practices that help with the embodiment of ubuntu; and umuntu, the performer and practitioner of isintu and bearer of the ubuntu value system as a state of being and identity. The version of ubuntu that was used and applied immediately after 1994 for engendering nationbuilding should have initially been focused on rebuilding the Black social groups before there were attempts at rebuilding all races, through the defunct Truth and Reconciliation Commission (TRC), and forging social cohesion through short-term sporting codes such as the 1995 Rugby World Cup, the 1996 Africa Cup of Nations and the 2010 Fifa World Cup. Such an understanding of ubuntu, exemplified above, came across as sanitised and a quick fix that could not undo centuries of dehumanisation, as characterised by apartheid. By definition and practice, that is anathema to ubuntu since it depreciated the value systems and performances of isintu of the majority population and defiled the humanity of both the Black people and their white counterparts. Isintu ought to be regarded as a tool of inculcation of rules, norms and traditions that structure limits and help with the embodiment of ubuntu. This book regards it as well suited for solving the impasse currently witnessed in South Africa. It is only with the inclusion of the analysis and discussion of isintu that ubuntu may be understood and reveal its performative prowess in the production of identities and a variety of capitals meant to sustain the societies of sub-Saharan Africa. Needless to say, some aspects of ubuntu may well be suitable for export as representative of humanism or critical humanism. However, the system of ubuntu needs to be properly rationalised before it can be chopped down and paraded as a universal tool. The tendency of parading ubuntu as a universal tool of humanism has tended to weaken it along with individuals whose bodies and geographies are a locus for cultivation identities and diverse forms of capital that help enact and sustain local value systems. This book presents the true meaning of ubuntu, which has its roots in communitarian societies and their value systems. As part of an international benchmark on the viability of local value systems as a conceptual framework for performances of production aimed at a fulfilled citizenry, the book compares ubuntu to its counterpart value systems of Confucianism in China and Jantelagen in Sweden.

Dit is 1713. VOC-admiraal Johannes van Steelant bring sy ryklik belaaide retoervloot via die Kaapse diensstasie terug na Nederland uit Batavia. Saam op die vlagskip, sy vyf jong kinders. Op die oop see raak hulle een-een siek. Hete koors, maagpyn, swere – die gevreesde pokke.

Op 12 Februarie gaan die gesin, nou almal gesond, aan land in Tafelbaai. Hul skeepsklere word gewas in die VOC se slawelosie. Enkele maande later is byna die helfte van die Kaapse bevolking dood aan pokke.

In Retoervloot bring VOC-kenner Dan Sleigh dié gegewe, en die verbysterende werkinge van die VOC-retoervlootstelsel, lewend voor die oog. Aan die hand van Van Steelant se nuut-ontdekte skeepsjoernaal, met die agtergrondinkleding wat ’n meesterlike geskiedkundige soos Sleigh kan bied, staan die leser op die dek van vlagskip Sandenburg – ’n magtige skip van ’n roemryke organisasie, dog uitgelewer aan die woedende oseaan. Verder is Retoervloot ’n gedenksteen vir Kaapstad se grootste ramp tot op hede

Cradock is a vivid history of a South African town in the years when segregation gradually emerged, preceding the rapid and rigorous implementation of apartheid. Through the details of one emblematic community, Jeffrey Butler offers an ambitious treatment of the racial themes that dominate recent South African history. Although Butler was born and raised in Cradock, he eschews sentimentality in favour of scholarly precision. Augmenting the obvious political narratives, Cradock examines the poor infrastructural conditions, ranging from public health to public housing, that typify a grossly unequal system of racial segregation but are otherwise neglected in the region's historiography. Butler shows, with the richness that only a local study could provide, how the lives of blacks, whites and coloureds were affected by the bitter transition from segregation before 1948 to apartheid thereafter.

The British Colonial Record to 1939 This history of British colonial rule in Nyasaland, now Malawi, from 1891 up to the outbreak of the Second World War, is based on extensive research in government archives as well as information obtained from newspapers and missionary letters. It briefly tracks how the territory came under British rule and then focuses in more detail than previous studies on how Whitehall treated this highly individual but easily neglected territory and how this fitted into the broader British African context. At the local level there is also closer examination, both critical and sympathetic, of the personalities and performances of successive Governors and their administrative staff in relation to economic, social and security policy, within cripplingly small budgets. The activities of the small European commercial, planting and missionary community are also closely followed for their political influence and contribution to the colonial economy. Although the small Indian community had little political voice, its position as a regular petty commercial element in the country is also considered. Crucially, this history incorporates the political, social and economic impact of colonialism on the African population, including the shock of the First World War. David Thompson is an amateur historian whose first and probably only book this is. His career at GCHQ spanned 38 years, with a late year attached to the Ministry of Defence. He lives in Cheltenham.

Survival in the 'Dumping Grounds' examines a defining aspect of South Africa's recent past: the history of apartheid-era relocation.

While scholars and activists have long recognised the suffering caused by apartheid removals to the so-called 'homelands', the experiences of those who lived through this process more often have been obscured. Drawing on extensive archival and oral history research, this book explores the makings and multiple meanings of relocation into two of the most notorious apartheid 'dumping grounds' established in the Ciskei bantustan during the mid-1960s: Sada and Ilinge.

Author Laura Evans describes the local and global dynamics of the project of bantustan relocation and develops a multi-layered analysis of the complex histories-and ramifications-of displacement and resettlement in the Ciskei.

Die grootskaalse verhuising van boere aan die Kaapkolonie se oosgrens, ’n gebeurtenis wat later as die Groot Trek bekend sou word, was teen 1835 reeds in volle swang. Uiteindelik het bykans 10 000 siele huis en haard met ossewaens en veetroppe verlaat met die ideaal: om in die ongetemde Suid-Afrikaanse binneland ’n eie staat en samelewing tot stand te bring. Wie was hierdie Trekkers waarvan die geskiedenis vertel? Hulle was tog mense van vlees en bloed, wat gelag en gehuil, geeet, geslaap en gedroom het. Hoe het hulle die talle struikelblokke op die trekpad oorkom? Was daar tyd vir pret en plesier of was elke dag ’n stryd om oorlewing? Op trek, die resultaat van omvattende kultuurhistoriese navorsing wat met die oog op die 150ste herdenking van die Groot Trek gedoen is, het die eerste keer in 1988 verskyn. Buiten teks, bevat dit foto’s en illustrasies wat ’n nabyblik gee op die daaglikse lewe tydens die Groot Trek – aan die hand van wat beeldende kunstenaars verewig het en persoonlike besittings van die Trekkers wat behoue gebly het, soos dagboeke godsdienstige en ander boeke, wapens, kledingstukke, gebruiksartikels en foto’s.

Nine days that set the course of a nation... Johannesburg, Easter weekend, 1993. Nelson Mandela has been free for three years and is in slow-moving power-sharing talks with President FW de Klerk when a white supremacist shoots Mandela's popular young heir apparent, Chris Hani, in the hope of igniting an all-out civil war. Will he succeed in plunging South Africa into chaos, safeguarding apartheid for perhaps years to come? Or can Mandela and de Klerk overcome their differences and mutual suspicion and calm their followers, plotting a way forward? In The Plot to Save South Africa, acclaimed South African journalist Justice Malala recounts the riveting story of the next nine days - never before told in full - revealing rarely seen sides of both Mandela and de Klerk, the fascinating behind-the-scenes debates within each of their parties over whether to pursue peace or war, and their increasingly desperate attempts to restrain their supporters despite mounting popular frustrations. Flitting between the points of view of over a dozen characters on all sides of the conflict, Justice Malala offers an illuminating look at successful leadership in action... and a terrifying reminder of just how close a country we think of today as a model for racial reconciliation came to civil war.

The Khoesan were the first people in Africa to undergo the full rigours of European colonisation. By the early nineteenth century, they had largely been brought under colonial rule, dispossessed of their land and stock, and forced to work as labourers for farmers of European descent. Nevertheless, a portion of them were able to regain a degree of freedom and maintain their independence by taking refuge in the mission stations of the Western and Eastern Cape, most notably in the Kat River valley. For much of the nineteenth century, these Khoesan people kept up a steady commentary on, and intervention in, the course of politics in the Cape Colony. Through petitions, speeches at meetings, letters to the newspapers and correspondence between themselves, the Cape Khoesan articulated a continuous critique of the oppressions of colonialism, always stressing the need for equality before the law, as well as their opposition to attempts to limit their freedom of movement through vagrancy legislation and related measures. This was accompanied by a well-grounded distrust, in particular, of the British settlers of the Eastern Cape and a concomitant hope, rarely realised, in the benevolence of the British government in London. Comprising 98 of these texts, These Oppressions Won't Cease - an utterance expressed by Willem Uithaalder, commander of Khoe rebel forces in the war of 1850-3 - contains the essential documents of Khoesan political thought in the nineteenth century. These texts of the Khoesan provide a history of resistance to colonial oppression which has largely faded from view. Robert Ross, the eminent historian of precolonial South Africa, brings back their voices from the annals of the archive, voices which were formative in the establishment of black nationalism in South Africa, but which have long been silenced.

Sankara's legacy, unclear as it may be, still lives and he remains immensely popular. If you travel through Africa his image is unmistakable. His picture, with beret and broad grin, is pasted on run-down taxis and is found on the walls of local bars. Internationally Sankara is often referred to as the `African Che Guevara' and like his South American counterpart; it is his perseverance, dedication and incorruptibility that appeal to the imagination. Voices of liberation: Thomas Sankara starts with a comprehensive timeline covering Thomas Sankara's life and major events in the history of the continent and region. His Life section provides the most critical and fraternal assessment of the 1980s radical experiment within the broader history of the country, the region and continent. His Voice section succinctly provides a selection of Sankara's speeches, broadcasts and interviews and gives us insight to his outlook on the world. His Legacy section combines an almost poetic tribute to the flawed through heroic period of Sankara's `revolution' with an incredibly relentless and honest analysis. This is done through the story of last year's uprising against Compaore - with haunting lessons for South Africa. The Postscript is an indispensable update to the extraordinary events in Burkina Faso during 2015, chiefly the resistance to the coup in September. The authors look at Sankara's influence on the popular movements and its wider significance for Africa.

How did the influence of Simon van der Stel impact on the spectacular fortunes of Olof Bergh? Was it possible that the spoils of buried treasure plundered from a Portuguese shipwreck on secret instructions from the Governor finally enabled the old soldier to succeed Simon van der Stel as owner of Groot Constantia, the Cape's most prestigious home? Marius Diemont, following on his book, The Strandveld - Africa's Foot of Isolation, about the Cape's southernmost coastal sector, delves into the fascinating history of Olof Bergh, one of the Cape's most colourful pioneers of the 17th and 18th centuries.

It was a dark and stormy night in 1991 when a magician took over the bridge of the Oceanos, an ageing passenger liner travelling up the Wild Coast.

The captain was nowhere to be found. The ship started taking in water in the auxiliary engine room just a few hours after it had set sail from East London. Panicking, the crew scrambled into the lifeboats, leaving passengers largely to fend for themselves. The ship’s entertainment staff bravely started to calm passengers and coordinated the abandon-ship operation and rescue effort.

The story of this dramatic rescue, which made headlines across the world, is told from the perspective of all the key role players and describes their extraordinary heroism.