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Books > History > Asian / Middle Eastern history > General
First published by E.J. Brill (The Netherlands) in 1969 as
Geschichte der Islamischen Lander, this volume is still one of the
few studies to deal -- authoritatively, comprehensively, and
clearly to the non-specialist -- with the Mongols. It provides a
lucid account of the empires of the two greatest Mongol
empire-builders, Jingiz (Genghis) Khan and Timur (Tamerlane), and
their successor states in Western Eurasia. Arthur Waldron's new
introduction discusses the contribution of the Mongols and other
nomadic societies to world history.
The international bestselling author returns with an exploration of one
of the grandest obsessions of the twentieth century
'The Bomber Mafia is a case study in how dreams go awry. When some
shiny new idea drops from the heavens, it does not land softly in our
laps. It lands hard, on the ground, and shatters.'
In the years before the Second World War, in a sleepy air force base in
central Alabama, a small group of renegade pilots put forth a radical
idea. What if we made bombing so accurate that wars could be fought
entirely from the air? What if we could make the brutal clashes between
armies on the ground a thing of the past?
This book tells the story of what happened when that dream was put to
the test. The Bomber Mafia follows the stories of a reclusive Dutch
genius and his homemade computer, Winston Churchill's forbidding best
friend, a team of pyromaniacal chemists at Harvard, a brilliant pilot
who sang vaudeville tunes to his crew, and the bomber commander, Curtis
Emerson LeMay, who would order the bloodiest attack of the Second World
War.
In this tale of innovation and obsession, Gladwell asks: what happens
when technology and best intentions collide in the heat of war? And
what is the price of progress?
How does a craft reinvent itself as `traditional' following
cultural, social and political upheaval? In the township of
Dingshu, Jiangsu province of China, artisans produce zisha or
Yixing teapots that have been highly valued for centuries. Yet in
twentieth-century socialist imagination, handicrafts were an
anomaly in a modern society. The Maoist government had clear
ambitions to transform the country by industrialization, replacing
craft with mechanized methods of production. Four decades later,
some of the same artisans identified as `backward' handicraft
producers in the 1950s and made to join workers' cooperatives, were
now encouraged to set up private workshops, teach their children
and become entrepreneurs. By the 2000s ceramic production in
Dingshu is booming and artisans are buying their first cars, often
luxury brands. However, many involvements of the Chinese state are
apparent, from the control of raw materials, to the inscription of
the craft on China's national list of intangible cultural heritage.
In this perceptive study, Gowlland argues that this re-evaluation
of heritage is no less inherently political than the collectivism
of the communist regime. Reflecting that the craft objects,
although produced in very different contexts, have remained
virtually the same over time and that it is the artisans'
subjectivities that have been transformed, he explores the
construction of mastery and its relationship to tradition and
authenticity, bringing to the fore the social dimension of mastery
that goes beyond the skill of simply making things, to changing the
way these things are perceived, made and talked about by others.
The Sykes-Picot Agreement was one of the defining moments in the
history of the modern Middle East. Yet its co-creator, Sir Mark
Sykes, had far more involvement in British Middle East strategy
during World War I than the Agreement for which he is now most
remembered. Between 1915 and 1916, Sykes was Lord Kitchener's agent
at home and abroad, operating out of the War Office until the war
secretary's death at sea in 1916. Following that, from 1916 to 1919
he worked at the Imperial War Cabinet, the War Cabinet Secretariat
and, finally, as an advisor to the Foreign Office. The full extent
of Sykes's work and influence has previously not been told.
Moreover, the general impression given of him is at variance with
the facts. Sykes led the negotiations with the Zionist leadership
in the formulation of the Balfour Declaration, which he helped to
write, and promoted their cause to achieve what he sought for a
pro-British post-war Middle East peace settlement, although he was
not himself a Zionist. Likewise, despite claims he championed the
Arab cause, there is little proof of this other than general
rhetoric mainly for public consumption. On the contrary, there is
much evidence he routinely exhibited a complete lack of empathy
with the Arabs. In this book, Michael Berdine examines the life of
this impulsive and headstrong young British aristocrat who helped
formulate many of Britain's policies in the Middle East that are
responsible for much of the instability that has affected the
region ever since.
The Mohammadan Anglo-Oriental College (MAO), that became the
Aligarh Muslim University (AMU) in 1920 drew the Muslim elite into
its orbit and was a key site of a distinctively Muslim nationalism.
Located in New Dehli, the historic centre of Muslim rule, it was
home to many leading intellectuals and reformers in the years
leading up to Indian independence. During partition it was a hub of
pro-Pakistan activism. The graduates who came of age during the
anti-colonial struggle in India settled throughout the subcontinent
after the Partition. They carried with them the particular
experiences, values and histories that had defined their lives as
Aligarh students in a self-consciously Muslim environment,
surrounded by a non-Muslim majority. This new archive of oral
history narratives from seventy former AMU students reveals
histories of partition as yet unheard. In contrast to existing
studies, these stories lead across the boundaries of India,
Pakistan and Bangladesh. Partition in AMU is not defined by
international borders and migrations but by alienation from the
safety of familiar places. The book reframes Partition to draw
attention to the ways individuals experienced ongoing changes
associated with "partitioning"-the process through which familiar
spaces and places became strange and sometimes threatening-and they
highlight specific, never-before-studied sites of disturbance
distant from the borders.
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