Italy played a vital role in the Cold War dynamics that shaped the Middle East in the latter part of the 20th century. It was a junior partner in the strategic plans of NATO and warmly appreciated by some Arab countries for its regional approach. But Italian foreign policy towards the Middle East balanced between promoting dialogue, stability and cooperation on one hand, and colluding with global superpower manoeuvres to exploit existing tensions and achieve local influence on the other. Italy and the Middle East brings together a range of experts on Italian international relations to analyse, for the first time in English, the country's Cold War relationship with the Middle East. Chapters covering a wide range of defining twentieth century events - from the Arab-Israeli conflict and the Lebanese Civil War, to the Iranian Revolution and the Soviet invasion of Afghanistan - demonstrate the nuances of Italian foreign policy in dealing with the complexity of Middle Eastern relations. The collection demonstrates the interaction of local and global issues in shaping Italy's international relations with the Middle East, making it essential reading to students of the Cold War, regional interactions, and the international relations of Italy and the Middle East.

From an award-winning journalist for "The Washington Post" and one of the leading China correspondents of his generation comes an eloquent and vivid chronicle of the world's most successful authoritarian state -- a nation undergoing a remarkable transformation.

Philip P. Pan's groundbreaking book takes us inside the dramatic battle for China's soul and into the lives of individuals struggling to come to terms with their nation's past -- the turmoil and trauma of Mao's rule -- and to take control of its future. Capitalism has brought prosperity and global respect to China, but the Communist government continues to resist the demands of its people for political freedom.

Pan, who reported in China for the "Post" for seven years and speaks fluent Chinese, eluded the police and succeeded in going where few Western journalists have dared.

From the rusting factories in the industrial northeast to a tabloid newsroom in the booming south, from a small-town courtroom to the plush offices of the nation's wealthiest tycoons, he tells the gripping stories of ordinary men and women fighting for political change. An elderly surgeon exposes the government's cover-up of the SARS epidemic. A filmmaker investigates the execution of a young woman during the Cultural Revolution. A blind man is jailed for leading a crusade against forced abortions carried out under the one-child policy.

The young people who filled Tiananmen Square in the spring of 1989 saw their hopes for a democratic China crushed in a massacre, but Pan reveals that as older, more pragmatic adults, many continue to push for justice in different ways. They are survivors whose families endured one of the world's deadliest famines during the Great Leap Forward, whose idealism was exploited during the madness of the Cultural Revolution, and whose values have been tested by the booming economy and the rush to get rich.

Albert Hoffstadt, a classicist by training and polylingual humanist by disposition, has for 25 years been the editor chiefly responsible for the development and acquisition of manuscripts in Asian Studies for Brill. During that time he has shepherded over 700 books into print and has distinguished himself as a figure of exceptional discernment and insight in academic publishing. He has also become a personal friend to many of his authors. A subset of these authors here offers to him in tribute and gratitude 22 essays on various topics in Asian Studies. These include studies on premodern Chinese, Indian, Japanese, and Korean literature, history, and religion, extending also into the modern and contemporary periods. They display the broad range of Mr. Hoffstadt's interests while presenting some of the most outstanding scholarship in Asian Studies today.

On the 30th of March, 1699, the Sikh Guru Gobind Singh called together a special assembly at the Keshgarh Fort at Anandpur. Following the morning devotions, the Guru asked for a volunteer, saying, "The entire sangat is very dear to me; but is there a devoted Sikh who will give his head to me here and now? A need has arisen at this moment which calls for a head." One man arose and followed the Guru out of the room. When the Guru returned to the assembly with a bloodied sword, he asked for another volunteer. Another man followed. This was repeated three more times, until at last the Guru emerged with a clean sword and all five men alive and well. Those five volunteers would become the first disciples of the Khalsa, the martial community within the Sikh religion, and would come to be known as the Panj Piare, or the Cherished Five. Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the the Panj Piare have had in the development of the Sikh faith over the past three centuries.

Founded in 1929, the Jewish Agency played a central role in the founding of the State of Israel. Throughout the 1920s, 30s and 40s, many secret meetings took place between the JA and Arab leaders and elites. The dominant narrative claims that Syrian leaders and elites were not involved in any such meetings. However, this book reveals for the first time that a multitude of secret meetings and negotiations took place including with the Syrian National Block - the official Syrian leadership at the time - and the Shahbandari opposition and leaders of Jabal al-Druze. Based mainly on primary sources from Israeli archives, including documentation of discussions, reports and decisions taken by the JA leadership, the book tells a new story of a critical period of history, the Arab Revolt of 1936-1939 in Palestine. Mahmoud Muhareb argues that the main historic objective of the JA was to reach agreements with Arab leaders and Arab states, behind the back of the Palestinians and at their expense, and to normalize its relations with the Arab states while it continued to deny the national rights of the Palestinians. The book challenges Israeli and Syrian official narratives and substantiates the Palestinian narrative, as well as some Israeli new historians who asserted Israel refusal to recognize the national rights of the Palestinians and affirmed its attempts to reach a comprehensive settlement with the Arab states at the expense of the Palestinians. The book includes Arabic and Hebrew sources translated into English for readers.

The Angel and the Cholent: Food Representation from the Israel Folktale Archives by Idit Pintel-Ginsberg, translated into English for the first time from Hebrew, analyzes how food and foodways are the major agents generating the plots of several significant folktales. The tales were chosen from the Israel Folktales Archives' (IFA) extensive collection of twenty-five thousand tales. In looking at the subject of food through the lens of the folktale, we are invited to consider these tales both as a reflection of society and as an art form that discloses hidden hopes and often subversive meanings. The Angel and the Cholent presents thirty folktales from seventeen different ethnicities and is divided into five chapters. Chapter 1 considers food and taste-tales included here focus on the pleasure derived by food consumption and its reasonable limits. The tales in Chapter 2 are concerned with food and gender, highlighting the various and intricate ways food is used to emphasize gender functions in society, the struggle between the sexes, and the love and lust demonstrated through food preparations and its consumption. Chapter 3 examines food and class with tales that reflect on how sharing food to support those in need is a universal social act considered a ""mitzvah"" (a Jewish religious obligation), but it can also become an unspoken burden for the providers. Chapter 4 deals with food and kashrut-the tales included in this chapter expose the various challenges of ""keeping kosher,"" mainly the heavy financial burden it causes and the social price paid by the inability of sharing meals with non-Jews. Finally, Chapter 5 explores food and sacred time, with tales that convey the tension and stress caused by finding and cooking specific foods required for holiday feasts, the Shabbat and other sacred times. The tales themselves can be appreciated for their literary quality, humor, and profound wisdom. Readers, scholars, and students interested in folkloristic and anthropological foodway studies or Jewish cultural studies will delight in these tales and find the editorial commentary illuminating.

While the Ottoman Empire is most often recognized today as a land power, for four centuries the seas of the Eastern Mediterranean were dominated by the Ottoman Navy. Yet to date, little is known about the seafarers who made up the sultans' fleet, the men whose naval mastery ensured that an empire from North Africa to Black Sea expanded and was protected, allowing global trading networks to flourish in the face of piracy and the Sublime Porte's wars with the Italian city states and continental European powers. In this book, Christine Isom-Verhaaren provides a history of the major events and engagements of the navy, from its origins as the fleets of Anatolian Turkish beyliks to major turning points such as the Battle of Lepanto. But the book also puts together a picture of the structure of the Ottoman navy as an institution, revealing the personal stories of the North African corsairs and Greek sailors recruited as admirals. Rich in detail drawn from a variety of sources, the book provides a comprehensive account of the Ottoman Navy, the forgotten contingent in the empire's period of supremacy from the 14th century to the 18th century.

Norms beyond Empire seeks to rethink the relationship between law and empire by emphasizing the role of local normative production. While European imperialism is often viewed as being able to shape colonial law and government to its image, this volume argues that early modern empires could never monolithically control how these processes unfolded. Examining the Iberian empires in Asia, it seeks to look at norms as a means of escaping the often too narrow concept of law and look beyond empire to highlight the ways in which law-making and local normativities frequently acted beyond colonial rule. The ten chapters explore normative production from this perspective by focusing on case studies from China, India, Japan, and the Philippines. Contributors are: Manuel Bastias Saavedra, Marya Svetlana T. Camacho, Luisa Stella de Oliveira Coutinho Silva, Romulo da Silva Ehalt, Patricia Souza de Faria, Fupeng Li, Miguel Rodrigues Lourenco, Abisai Perez Zamarripa, Marina Torres Trimallez, and Angela Barreto Xavier.

Controversial scholarly debates around the beginnings of the Ottoman Empire in the last century are not only rooted in the scarcity or heterogeneity of sources, but also in the mentalities and ideologies that canonised thought paradigms. This book uses an interdisciplinary approach at the interface between Ottoman, Byzantine, Mediterranean and Southeast European studies. Unusual sources such as Western Anatolian numismatics and predominantly European documents met innovative methods from the study of violence and power networks. Making a case study around the military akinci institution, the author re-evaluates the emergence of the Ottoman polity in dealing with various warlords and across multiple identities and political affiliations.