This volume contains the edition and translation of the chapter of al-Maqrizi's al-H abar 'an al-basar dealing with Greeks, Romans, Byzantines, Franks, and Goths. This chapter is, for the most part, an almost exact reproduction of Ibn Haldun's Kitab al-'Ibar, from which al-Maqrizi derived material from many other sources, including prominent Christian sources such as Kitab Hurusiyus, Ibn al-'Amid's History, and works by Muslim historians like Ibn al-Atir's Kamil. Therefore, this chapter of al-H abar 'an al-basar is a continuation of the previous Arabic historiographical tradition, in which European history is integrated into world history through the combination of Christian and Islamic sources.

Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion covers the intellectual achievements of a remarkable man: Adriaan Reland, professor of Oriental languages (1701) and Hebrew Antiquities (1713) at the University of Utrecht from 1701 to 1718. Although he never travelled beyond the borders of his home country, he had an astonishingly broad worldview. The contributions in this volume illuminate Reland's many accomplishments and follow his scholarly trajectory as an Orientalist, a linguist, a cartographer, a poet, and a historian of comparative religions. Reland, although a devout Protestant, believed that religions should be examined objectively on their own terms with the help of reliable and authentic documents, which would dispel the prejudices of the past. Contributors: Lot Brouwer, Ulrich Groetsch,Toon van Hal, Jason Harris, Bart Jaski, Christian Lange, Richard van Leeuwen, Remke Kruk, Anna Pytlowany, Henk J. van Rinsum, Dirk Sacre, Arnoud Vrolijk, Tobias Winnerling and Jan Just Witkam

K. al-Anwar al-bahiyya fi ta'rif maqamat fusaha' al-bariyya is a work of adab attributed to the renowned litterateur and historian of literature Abu Mansur al-Tha'alibi. The work consists of an introduction and four chapters. The first three chapters are concerned with knowledge ('ilm): Chapter One discusses the merit and application of knowledge, Chapter Two the definition of knowledge and its true meaning, and Chapter Three the conditions of knowledge. The fourth chapter, which constitutes the bulk of the book, is concerned with occasions on which scholars and sages made speeches in the presence of rulers. It is divided into two parts: Part One presents pre-Islamic (jahiliyya) speeches, incorporating Arab, Greek, Byzantine, Persian, and Indian traditions, and Part Two presents Islamic speeches. The work is introduced by an analytical study discussing the attribution of the work, its relation to the Maqamat genre, and the manuscripts used.

An intimate portrait of the postwar lives of Korean children and women Korean children and women are the forgotten population of a forgotten war. Yet during and after the Korean War, they were central to the projection of US military, cultural, and political dominance. Framed by War examines how the Korean orphan, GI baby, adoptee, birth mother, prostitute, and bride emerged at the heart of empire. Strained embodiments of war, they brought Americans into Korea and Koreans into America in ways that defined, and at times defied, US empire in the Pacific. What unfolded in Korea set the stage for US postwar power in the second half of the twentieth century and into the twenty-first. American destruction and humanitarianism, violence and care played out upon the bodies of Korean children and women. Framed by War traces the arc of intimate relations that served as these foundations. To suture a fragmented past, Susie Woo looks to US and South Korean government documents and military correspondence; US aid organization records; Korean orphanage registers; US and South Korean newspapers and magazines; and photographs, interviews, films, and performances. Integrating history with visual and cultural analysis, Woo chronicles how Americans went from knowing very little about Koreans to making them family, and how Korean children and women who did not choose war found ways to navigate its aftermath in South Korea, the United States, and spaces in between.

From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber's scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. It also includes reviews and obituaries. Vol. V and VI are catalogues of newly discovered Arabic manuscript originals and films/offprints from manuscripts related to the topics of the preceding volumes.

Nature, Power and the Ottoman Empire The Ottoman Empire was one of the greatest early modern world empires, stretching from the outskirts of Vienna in the west to the Caucasus Mountains in the east and from the tip of Arabian Peninsula in the south to the Ukrainian steppes in the north, covering an area of 3.81 million square kilometres. The Ottomans were remarkable not just for their political and military success but also for their desire and ability to understand, adapt, modify and manage different environments. This edited volume is the first collective effort to take an original look at the Ottomans through the lens of environmental history. In its wide-ranging essays, environmental perspectives illuminate diverse historical processes and events in the long history of the Ottoman Empire. The essays thus offer new answers to old questions - but also ask new questions - about the ways the Ottomans related to, depended on, thought about and interacted with the natural environment. It will appeal to anyone interested in the environmental history of one of the world's largest and most durable empires, the longest-lasting in the history of the Muslim world.

In An Chunggun: His Life and Thought in his own Words, Jieun Han and Franklin Rausch provide a complete translation of all of An's writings and excerpts from his trial and appeal. Though An is most famous for killing Ito Hirobumi, the contents of this volume show that there was much more to him than that. For instance, far from being anti-Japanese, An thought deeply about how China, Japan, and Korea could work together to build a regional peace that would eventually spread throughout the world. Now, for the first time, all of An's extant writings have been assembled together into an English translation that includes annotations and an introduction that places An and his works in their historical context. This translation was funded by the Institute of Korean Studies, Yonsei University.

In Reflecting Mirrors, East and West Enrico Boccaccini sheds new light on Mirrors for Princes, the pre-modern genre of advice literature for rulers. A popular genre in the societies that emerged from the Late Antique oecumene, Mirrors for Princes are considered here, for the first time, as a transcultural phenomenon that challenges the dichotomy of the Orient and the Occident. Traditionally, the historiographic tradition has viewed 'European' and 'Middle Eastern' Mirrors as distinct and incommensurable. Analyzing the contents and discourses in four Mirrors, ostensibly separated by space, time and language, Enrico Boccaccini convincingly draws out the surprising continuities between these texts, while also showing how they are embedded in their own historical, literary and political context.