The pre-Islamic warrior-poet 'Antarah ibn Shaddad, a composer of one of the Mu'allaqat, attracted the attention of the philologists who were active in Iraq at the nascence of the scholarly study of Arabic. These philologists collected and studied the diwan of 'Antarah as part of their recovery and codification of the Jahiliyyah: 'Antarah became one of the Six Poets, a collection of pre-Islamic poets associated with al-Asma'i, "the father of Arabic philology." Two centuries later, in al-Andalus, al-Shantamari and al-Batalyawsi composed their commentaries on the diwans of the Six Poets. This study uncovers the literary history of 'Antarah's diwan and presents five editions, with critical apparatus, of the extant recensions, based on an extensive collation of the surviving manuscripts. An Arabic edition with English scholarly apparatus.

The third in a new series, the Contemporary Archive of the Islamic World (CAIW), this title draws on the resources of Cambridge-based World of Information, which since 1975 has followed the politics and economics of the region. Kuwait's documented history begins in the mid-19th Century. Its location established it as an important entrepot at the head of the Arabian Gulf. Notionally under Ottoman rule, it became a de facto protectorate of Great Britain. The discovery of oil changed Kuwait beyond recognition. It gained full independence in 1971 and was long considered the most developed state in the Gulf. Coveted by Iraq, it was invaded in 1990. It also played a part in the2003 invasion of Iraq.

The qasidah and the qit'ah are well known to scholars of classical Arabic literature, but the maqtu', a form of poetry that emerged in the thirteenth century and soon became ubiquitous, is as obscure today as it was once popular. These poems circulated across the Arabo-Islamic world for some six centuries in speech, letters, inscriptions, and, above all, anthologies. Drawing on more than a hundred unpublished and published works, How Do You Say "Epigram" in Arabic? is the first study of this highly popular and adaptable genre of Arabic poetry. By addressing this lacuna, the book models an alternative comparative literature, one in which the history of Arabic poetry has as much to tell us about epigrams as does Greek.

The 500 year old community of Portuguese descendants in Malabar, now called Kerala, is composed of an interesting group of people. This book is an attempt to go deep into the history of European interaction with Malabar, concentrating on the Portuguese period from the end of the fifteenth century to present times, exploring their commercial and religious interventions in Malabar and the resultant political polarisation and social changes. The Portuguese found it necessary to create a social group faithful to them for the protection of their trade centres and in the bargain there occurred an inevitable creation of an ethnic social group of Portuguese descendants. The blockade of Constantinople by Ottoman Turks in 1453, practically prevented Europeans from trading with Asian countries. So, it became a necessity for Europeans to find a new sea-route to India. Several European powers tried for this, especially Spain and Portugal. Finally, Vasco da Gama, the Portuguese navigator reached Calicut in 1498. Vasco da Gama was followed by Pedro Alvares Cabral in 1500 and the creation of the so called Estado da India Portugesa (Portuguese State of India) by the posting of Francisco de Almeida as the first Viceroy in 1505. The policy of Politica dos Casamentos (politics through marriages) introduced by Afonso de Albuquerque, the second Viceroy, by marrying Portuguese soldiers with Indian women and the resultant mixed race or mestices which eventually formed the Luso-Indian community in Malabar. The casados (married Portuguese men) and their role in Portuguese trade in Malabar forms an important part of this volume. The Dutch invasion of Cochin in 1663 and the mixing of Luso-Indians with the Dutch, English and other Europeans who came to Malabar in later years and the present structure of the Anglo-Indian community, their settlements, institutions, cultural influences, attachment with Catholic Church is discussed in detail in this volume, making it a valuable document for scholars as well as the lay readers.

In Historicizing Emotions: Practices and Objects in India, China, and Japan, nine Asian Studies scholars offer intriguing case studies of moments of change in community or group-based emotion practices, including emotionally coded objects. Posing the questions by whom, when, where, what-by, and how the changes occurred, these studies offer not only new geographical scope to the history of emotions, but also new voices from cultures and subcultures as yet unexplored in that field. This volume spans from the pre-common era to modern times, with an emphasis on the pre-modern period, and includes analyses of picturebooks, monks' writings, letters, ethnographies, theoretic treatises, poems, hagiographies, stone inscriptions, and copperplates. Covering both religious and non-religious spheres, the essays will attract readers from historical, religious, and area studies, and anthropology. Contributors are: Heather Blair, Gerard Colas, Katrin Einicke, Irina Glushkova, Padma D. Maitland, Beverley McGuire, Anne E. Monius, Kiyokazu Okita, Barbara Schuler.

In this complete guide to modern China, Michael Dillon takes students through its social, political and economic changes, from the Qing Empire, through the civil war and the Communist state, to its incarnation as a hybrid capitalist superpower. Key features of the new edition include: - A brand new chapter on the Xi Jinping premiership - Coverage of the recent developments in Hong Kong - Unique analysis of Tibet and Xinjiang - Teaching aides including biographies of leading figures, timelines and a glossary Clearly and compelling written, this textbook is essential for any student of the history or politics of modern China.

This innovative study explores the interface between nation-building and refugee rehabilitation in post-partition India. Relying on archival records and oral histories, Uditi Sen analyses official policy towards Hindu refugees from eastern Pakistan to reveal a pan-Indian governmentality of rehabilitation. This governmentality emerged in the Andaman Islands, where Bengali refugees were recast as pioneering settlers. Not all refugees, however, were willing or able to live up to this top-down vision of productive citizenship. Their reminiscences reveal divergent negotiations of rehabilitation 'from below'. Educated refugees from dominant castes mobilised their social and cultural capital to build urban 'squatters' colonies', while poor Dalit refugees had to perform the role of agricultural pioneers to access aid. Policies of rehabilitation marginalised single and widowed women by treating them as 'permanent liabilities'. These rich case studies dramatically expand our understanding of popular politics and everyday citizenship in post-partition India.

From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. It also includes reviews and obituaries. Vol. V and VI are catalogues of newly discovered Arabic manuscript originals and films/offprints from manuscripts related to the topics of the preceding volumes.