The Japanese captured 1500 Australian civilians during World War II. They spent the war interned in harsh, prison-like camps throughout the Asia-Pacific region. Civilian internees - though not members of the armed forces - endured hardship, privation and even death at the hands of the enemy. This book, first published in 2007, tells the stories of Australian civilians interned by the Japanese in World War II. By recreating the daily lives and dramas within internment camps, it explores how captivity posed different dilemmas for men, women and children. It is the first general history of Australian citizens interned by the Japanese in World War II.

State and private employers in New South Wales recognised the convicts' previous occupations, and employed a large proportion of them in the same occupations they had held at home. The women convicts - often classified as prostitutes - in fact brought a range of occupational skills equally as important for the economic development of Australia as those of the male convicts. Once settled in Australia, the convicts consumed a diet, and experienced housing, superior to that received by free men and women at home. The organisation of their work was not very different from that in Britain and Ireland and, while cruel treatment did exist, the likelihood of numerous floggings during their term of sentence is shown to be a myth. Convict workers is a study in comparative history, noting the resemblances and the contrasts with indentured labour, slavery and punitive communities elsewhere. By illuminating the contribution of the convict workers to Australia's economic and social development.

In this engaging tale of movement from one hemisphere to another, we see doctors at work attending to their often odious and demanding duties at sea, in quarantine, and after arrival. The book shows, in graphic detail, just why a few notorious voyages suffered tragic loss of life in the absence of competent supervision. Its emphasis, however, is on demonstrating the extent to which the professionalism of the majority of surgeon superintendents, even on ships where childhood epidemics raged, led to the extraordinary saving of life on the Australian route in the Victorian era.

How have the Aluni Valley Duna people of Papua New Guinea responded to the challenges of colonial and post-colonial changes that have entered their lifeworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the cosmos in order to make claims on outside corporations and by subtly combining features of their customary practices with forms of Christianity, attempting to empower their past as a means of confronting the future.

Australia has historically had very strong links with England, and the English have always accounted for a significant portion of the Australian population - yet, until now, this largest immigrant group has never been analysed in detail. James Jupp provides fascinating new insights into the impact the English have had on Australian life, in the first book ever written on the subject. Beginning with familiar stories of convicts, explorers, and early settlers, and then the various waves of immigration over the nineteenth and twentieth centuries, the book concludes with reflections on today's English immigrants, now considered 'foreigners'. Anyone interested in tracing their English ancestry will find this book compelling reading, and helpful in bringing to life senses of the places, conditions, occupations, and so forth that their ancestry lived through.

Robert Codrington (1830-1922) trained to be a priest at Oxford University. He volunteered to work in Nelson, New Zealand, from 1860-4 and was appointed as headmaster of the Melanesian Mission training school on Norfolk Island in 1867. He spent the next twenty years in this post and for eight of these he was the head of the Mission travelling through the Melanesian region. Throughout his time in the region he attempted to gain an ethnographic understanding of the people whom he was serving. To this end he studied local languages and translated scriptures into Mota, the lingua franca of the Mission. However, for Codrington material artefacts were fundamental to his understanding of Melanesian life. He took a lively interest in material culture as a collector and donated objects to a number of museums, including the British Museum and The Pitt Rivers Museum. His specialist knowledge made him a valued informant for scholars of Melanesia who regularly consulted him. He is regarded today as one of the founding scholars of Pacific anthropology. This book intends to provide a more comprehensive understanding of how Codrington formed his collection, through the study of his written anthropological works, correspondence with other collectors and scholars and particularly through the private correspondence with his brother and his five journals written between 1867 and 1882. The book also highlights his equally important contribution to the development of material culture studies in the region and how his work has influenced Melanesian studies to the present day.

This is the first detailed examination of land alienation and land use by white settlers in an Australian colony. It treats the first decades of settlement in Van Diemen's Land, encompassing the effects of the European invasion on Aboriginal society, the early history of environmental degradation, the island's society history and the growth of primary industry. The book presents vivid insights into nineteenth-century society, where wool was so useless that it was burnt, and farmers lived in fear of bushrangers and Aborigines. We see how individuals were constrained by the rigid expectations of race, class and gender in a society where no white man ever stood trial for rape or murder of a black. Drawing on contemporary diaries and letters, as well as government statistics, manuals for intending settlers and newspaper reports, Sharon Morgan has built up a comprehensive picture of the significance of landscape and land use in early colonial society.

Criminal responsibility is now central to criminal law, but it is in need of re-examination. In the context of Australian criminal laws, Self, Others and the State reassesses the general assumptions made about the rise to prominence of criminal responsibility in the period since around the turn of the twentieth century. It reconsiders the role of criminal responsibility in criminal law, arguing that criminal responsibility is significant because it organises key sets of relations - between self, others and the state - as relations of responsibility. Detailed studies of decisive moments and developments since the turn of the twentieth century, and original explorations of relations of responsibility, expose the complexity and dynamism of criminal responsibility and reveal that it is the means by which matters of subjectivity, relationality and power make themselves felt in the criminal law.

The Italians comprised the first truly large wave of immigrants to arrive in Australia from Southern Europe after World War II and currently number around one million. Gianfranco Cresciani's authoritative account of their significant contributions to the development of Australian society through the twentieth century is comprehensive. As an authority on Italian life in Australia, Cresciani provides a definitive account of the Italo-Australian community entering the twenty-first century.

Judith Brett, award-winning author and well-known Australian political scientist, provides the first complete history of the Australian liberal tradition, as well as of the Liberal Party from the second half of the twentieth century. The Liberal Party of Australia was late to form in 1945, but the traditions and ideals upon which it is founded have been central to Australian politics since federation.

In 1840, Alexander Maconochie, a privileged retired naval captain, became superintendent of two thousand twice-convicted prisoners on Norfolk Island, a thousand miles off the coast of Australia. In four years, Maconochie transformed what was one of the most brutal convict settlements in history into a controlled, stable, and productive environment that achieved such success that upon release his prisoners came to be called "Maconochie's Gentlemen". Here Norval Morris, one of the most renowned scholars in criminology today, offers a highly inventive and engaging account of this early pioneer in penal reform.

This original account of the impact of growing economic inequality upon the poorest segments of Australian society lets those most harshly affected by poverty reveal their fears, hopes and dilemmas. It is largely based on the author's conversations with hundreds of individuals living in three areas commonly described as "disadvantaged" in Queensland, New South Wales and Victoria.

This original account of the impact of growing economic inequality upon the poorest segments of Australian society lets those most harshly affected by poverty reveal their fears, hopes and dilemmas. It is largely based on the author's conversations with hundreds of individuals living in three areas commonly described as "disadvantaged" in Queensland, New South Wales and Victoria.

Brings together both Australian and international work on Indigenous music and dance, with chapters centred around practices from Arnhem Land, Western Australia, the Tiwi Islands, the Torres Strait, Taiwan, Aotearoa/New Zealand and North America, and Indigenous scholars authoring or co-authoring more than half of the book. Combines practice-led scholarship with research-informed creative practice. Considers music and dance together as often inseparable parts of performance practices, an approach achieved through the interdisciplinarity of its contributing authors. Music, Dance and the Archive interrogates historical access and responses to archives by showing how Indigenous performing artists and community members, and academic researchers (Indigenous and non-Indigenous) are collaborating to bring life to objects that have been stored in archives. It highlights the relationship between music and dance, as embodied forms of culture, and records in archives, bringing together interdisciplinary research from musicologists, dance historians, linguists, Indigenous Studies scholars and practitioners. The volume examines how music and dance are recorded in audio-visual records, what uses are made of these records (in renewal of cultural practice or in revitalising performances that have fallen out of use), and the relationship between the live body and historical objects. While this book focuses on Aboriginal and Torres Strait Islander music and dance, it also features research on Indigenous music and dance from beyond Australia, including New Zealand, Taiwan and North America. Music, Dance and the Archive is an insightful culmination of original, previously unpublished research from a diverse selection of scholars in Indigenous history, musicology, linguistics, archival science and dance history.

The Invisible State is the first major book applying contemporary state theory to Australia. Professor Davidson takes a historical approach, tracing the development of the Australian citizen in the nineteenth century and examining the relationship of the citizen to the state. The book argues that giving the judiciary the last say about matters of state divests the people of ultimate authority and ends the supremacy of the legislature elected by the people.

This is the first book in English to examine the reconstruction of Japan's bombed cities after World War II, and it is a must-read not only for Japan specialists but also for those interested in urban history and planing anywhere. Five case studies (of Tokyo, Hiroshima, Osaka, Okinawa and Nagaoka) are framed by broader essays on the evolution of Japanese planning and architecture, Japan's urban policies in Manchuria and comparisons between Japanese and European reconstruction.

This book provides background to the current debate on health policy by studying the political conflict over it in Australia from 1910 to 1960. It looks at both state and national levels to identify the main structures and forces that shaped the system of publicly-subsidized private practice, which is now most obvious in the fee-for-service scheme.

As the concluding volume in the series, this book is structurally and qualitatively different from those preceding. Eight leading social scientists have written major essays on key elements of Australian institutional life. Each chapter contributes significantly by providing an overview of regional and international scholarly interest.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.

This 1994 book is a study of an important aspect of Pacific history and political economy, the mining of gold and the development of an indigenous labour force in Fiji from 1930 to 1970. The book focuses on the town of Vatukoula, which is in the north-west of Fiji's largest island Viti Levu and is the country's only company mining town. Labour and Gold in Fiji examines the mechanics of the labour market but also focuses on the ordinary working lives, experiences and struggles of the mining community. By examining the impact of gold mining in Fiji, the author extracts a number of important themes significant to Fijian social and economic history and the Third World in general. She traces the making and undoing of working class indigenous mine labour in Fiji, discussing various aspects of economic coercion as well as the social consequences of Fijian incorporation into the colonial labour market.

By the time Australia withdrew from Papua New Guinea in 1975, about 10,000 Australian women had lived there at some stage since 1920. Many came with their husbands who were missionaries, plantation owners or government administrators while numerous others came of their own initiative working as teachers, medical practitioners, nurses and missionaries. Australian Women in Papua New Guinea is an evocative and compelling account of the experiences of these women in Papua New Guinea between the 1920s and 1960s. The book is based on oral interviews and the written documentation of nineteen women and is written against a backdrop of official colonial affairs.

This book focuses on the colonial practice of rationing goods to Aboriginal people, arguing that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the postwar program of "assimilation." Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonization of Central Australia.

This book, written by a lawyer and unique for its perspective based in both legal and social history, illuminates the important role played by the concept of the rule of law in the transformation of New South Wales from a penal colony to a free society. The convicts had first-hand experience of criminal law, but all the settlers were part of a culture that emphasized the rule of law as the guarantee of its fundamental political value, British liberty. Dr. Neal outlines the interaction between law and politics in early New South Wales, where because there were no official political structures, the courts served as a de facto parliament and a means of political expression.