The five volumes in the series entitled The History of Anglo-Japanese Relations, 1600-2000 explore the history of the relationship between Britain and Japan from the first contacts of the early 1600s through to the end of the twentieth century. This volume presents 19 original essays by Japanese, British and other international historians and covers the evolving military relationship from the 19th century through to the end of the 20th century. The main focus is on the interwar period when both military establishments shifted from collaboration to conflict, as well as wartime issues such as the treatment of POWs seen from both sides, the Occupation of Japan and war crimes trials.

This 1994 book is a study of an important aspect of Pacific history and political economy, the mining of gold and the development of an indigenous labour force in Fiji from 1930 to 1970. The book focuses on the town of Vatukoula, which is in the north-west of Fiji's largest island Viti Levu and is the country's only company mining town. Labour and Gold in Fiji examines the mechanics of the labour market but also focuses on the ordinary working lives, experiences and struggles of the mining community. By examining the impact of gold mining in Fiji, the author extracts a number of important themes significant to Fijian social and economic history and the Third World in general. She traces the making and undoing of working class indigenous mine labour in Fiji, discussing various aspects of economic coercion as well as the social consequences of Fijian incorporation into the colonial labour market.

This book relates the development of Anglo-Australian-New Zealand relations during and immediately after the second world war to the role of the United States in the South-west Pacific. Based on the results of comprehensive multi-archival research, the book highlights the extent of American-Commonwealth rivalry in the region and following the crisis of late 1941 and early 1942 demonstrates how the reforging of imperial links was shaped by the expansion of American power in Pacific areas south of the equator. It provides an important and timely reassessment of the economic, political and strategic factors that led Britain, Australia and New Zealand to conclude that the postwar affairs of the South-west Pacific should be dominated by the British Empire.

This book focuses on the colonial practice of rationing goods to Aboriginal people, arguing that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the postwar program of "assimilation." Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonization of Central Australia.

This is the first book in English to examine the reconstruction of Japan's bombed cities after World War II, and it is a must-read not only for Japan specialists but also for those interested in urban history and planing anywhere. Five case studies (of Tokyo, Hiroshima, Osaka, Okinawa and Nagaoka) are framed by broader essays on the evolution of Japanese planning and architecture, Japan's urban policies in Manchuria and comparisons between Japanese and European reconstruction.

Caroline Kearney's husband bequeathed her a heart-breaking dilemma. Writing his will as he lay dying in Melbourne in 1865, Edward Kearney promised his wife GBP100 a year and more to educate their sons, but only if she moved to Ireland with their six children and lived in a house that her brothers-in-law would choose and furnish. Caroline (nee Bax) had never been to Ireland. Edward had left as a young man. Why were these his final wishes? How did this young widow respond to such a draconian exercise of male power from the grave? Could a husband legally force his widow to migrate against her wishes? Caroline's Dilemma follows Caroline and Edward's migration histories from Britain and Ireland to Australia, their marriage, and their experiences running sheep stations on Aboriginal land in South Australia and Victoria. Caroline did not want to leave Australia, leaving her own parents and siblings behind. She contested his will in the courts and struggled against the growing influence of his Irish Catholic family. Feisty, determined and sometimes devious, she drew on the support of her family, drink and his estate to try to shape her future and that of her children. This extraordinary book combines story telling with an historian's detective work required to bring it to light. Pieced together from evidence in archives, newspapers, genealogical sites and legal records, this book sheds new light on the workings of nineteenth-century gender and male power, family lives that span imperial sites, inheritance, migration, settler colonialism, the Irish diaspora and sectarian conflict. It shows how one middle-class woman and her family fought to shape their own lives within the British Empire and its colonies.

This book, written by a lawyer and unique for its perspective based in both legal and social history, illuminates the important role played by the concept of the rule of law in the transformation of New South Wales from a penal colony to a free society. The convicts had first-hand experience of criminal law, but all the settlers were part of a culture that emphasized the rule of law as the guarantee of its fundamental political value, British liberty. Dr. Neal outlines the interaction between law and politics in early New South Wales, where because there were no official political structures, the courts served as a de facto parliament and a means of political expression.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.

The Invisible State is the first major book applying contemporary state theory to Australia. Professor Davidson takes a historical approach, tracing the development of the Australian citizen in the nineteenth century and examining the relationship of the citizen to the state. The book argues that giving the judiciary the last say about matters of state divests the people of ultimate authority and ends the supremacy of the legislature elected by the people.

By the time Australia withdrew from Papua New Guinea in 1975, about 10,000 Australian women had lived there at some stage since 1920. Many came with their husbands who were missionaries, plantation owners or government administrators while numerous others came of their own initiative working as teachers, medical practitioners, nurses and missionaries. Australian Women in Papua New Guinea is an evocative and compelling account of the experiences of these women in Papua New Guinea between the 1920s and 1960s. The book is based on oral interviews and the written documentation of nineteen women and is written against a backdrop of official colonial affairs.

This work is a path-breaking study of the changing attitudes of Canada, Australia, New Zealand and South Africa to Britain and the Commonwealth in the 1940s and the effect of those changes on their individual and collective standing in international affairs. The focus is imperial preference, the largest discriminatory tariff system in the world and a potent symbol of Commonwealth unity. It is based on archival research in Britain, Canada, Australia, New Zealand and the United States.

In the early postwar era, Britain enjoyed a very close economic relationship with Australia and New Zealand through their common membership of the Sterling Area and the Commonwealth Preference Area. This book examines the breakdown of this relationship in the 1950 and 1960s. Britain and Australasia were driven apart by disputes over industrial protection, agriculture, capital supplies, and relations with other countries. Special emphasis is given to the implications for Australia and New Zealand of Britain's growing interest in European integration.

Robert Codrington (1830-1922) trained to be a priest at Oxford University. He volunteered to work in Nelson, New Zealand, from 1860-4 and was appointed as headmaster of the Melanesian Mission training school on Norfolk Island in 1867. He spent the next twenty years in this post and for eight of these he was the head of the Mission travelling through the Melanesian region. Throughout his time in the region he attempted to gain an ethnographic understanding of the people whom he was serving. To this end he studied local languages and translated scriptures into Mota, the lingua franca of the Mission. However, for Codrington material artefacts were fundamental to his understanding of Melanesian life. He took a lively interest in material culture as a collector and donated objects to a number of museums, including the British Museum and The Pitt Rivers Museum. His specialist knowledge made him a valued informant for scholars of Melanesia who regularly consulted him. He is regarded today as one of the founding scholars of Pacific anthropology. This book intends to provide a more comprehensive understanding of how Codrington formed his collection, through the study of his written anthropological works, correspondence with other collectors and scholars and particularly through the private correspondence with his brother and his five journals written between 1867 and 1882. The book also highlights his equally important contribution to the development of material culture studies in the region and how his work has influenced Melanesian studies to the present day.

The violence, wonder, and nostalgia of voyaging are nowhere more vivid than in the literature of South Seas exploration. "Preserving the Self in the South Seas" charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed.
Lamb contends that European exploration of the South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

Australian History gives regional accounts of the records written by the men who gave their life and health to lay the foundation of Australia's greatness. Originally compiled and published by Swinburne in 1919, the book offers first hand accounts of Australian life and times. Regionally organized, Swinburne's compilation of accounts reveals the environment, geography and establishment of Australia and gives understanding to the structure and culture of Australia today.

When people hear of Maui, they mainly think of the island named after him in the Hawaiian archipelago. In Polynesia, Maui is best known as a superman, a demigod who performed incredible feats of strength like fishing up islands and capturing the sun. His timeless stories are still shared throughout the Pacific Islands as they have been for countless generations. Some islands claim him to be a god, others a semi-divine man, but many count this bold adventurer as an ancestor. For more than two centuries, western scholars have worked to record the tales of this mythic hero from around the Pacific. However, these anthropologists have overlooked and largely ignored the traditions of the Philippine Islands. Yet, hidden within the ancient mythology, extinct tattoos, and dying rituals of the Philippines, lays the powerful impact of a man well known in Polynesia, but nearly forgotten in the Philippines. Lane Wilcken, the author of Filipino Tattoos: Ancient to Modern, deciphers the fragments of the Maui tradition of the Philippines and compares them with what is known in the Pacific Islands to restore a holistic understanding of Maui and the traditions surrounding him. In this groundbreaking work he reveals the actual life history of a world changing progenitor hidden in the metaphors of mythic traditions that still affect us today.

This very moving book on the shifting patterns of mourning and grief focuses on the experiences of Australian women who lost their husbands during the Second World War and the wars in Korea and Vietnam. The book makes use of extensive oral testimonies to illustrate how widows internalised and absorbed the traumas of their husband's war experience. Joy Damousi is able to demonstrate that a significant shift in attitudes towards grieving and loss came about between the mid century and the later part of the twentieth century. In charting the memory of grief and its expression, she discerns a move away from the denial and silence which shaped attitudes in the 1950s towards a much fuller expression of grief and mourning and perhaps a new way of understanding death and loss at the beginning of the new century.

In this innovative book, Kirch and Green develop the theory and method of an anthropological approach to long-term history. Combining archaeology, comparative ethnography, and historical linguistics, they advance a phylogenetic model for cultural diversification, and apply a triangulation method for historical reconstruction. Through an analysis of the history of Polynesian cultures they present a first-time detailed reconstruction of Hawaiki, the Ancestral Polynesian culture that flourished some 2,500 years ago. This book will be essential reading for any anthropologist, prehistorian, linguist, or cultural historian concerned with the study of long-term history.

A team of prominent historians and curators have produced this innovative cultural history of gold and its impact on the development of Australian society. Throughout history, gold has been the "stuff" of legends, fortunes, conflict and change. The discovery of gold in Australia 150 years ago precipitated enormous developments in the newly settled land. The population and economy boomed in spontaneous cities. The effects on both the environment and indigenous Aboriginal peoples have been profound and lasting.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

A small community, all as white as himself, he said about three hundred; that they lived in houses enclosed all together within a great wall to defend them from black men; that their father came here 170 years ago, ... from a distant land across the sea ... Lt Robert Dale 1832 Western Australia The story of The Lost White Tribes of Australia by Henry Van Zanden confirms longstanding rumours, never previously proven true, that a community of Dutch-descended people was found ... in the early 19th century. The community was living proof that foreigners had occupied the continent long before the British and if its existence became known the UK's claim to sovereignty could be threatened. So it was kept a secret and has remained so to this day. Patrick Connelly, Journalist

Fighting The Enemy, first published in 2000, is about men with the job of killing each other. Based on the wartime writings of hundreds of Australian front-line soldiers during World War II, this powerful and resonant book contains many moving descriptions of high emotion and drama. Soldiers' interactions with their enemies are central to war and their attitudes to their adversaries are crucial to the way wars are fought. Yet few books look in detail at how enemies interpret each other. This book is an unprecedented and thorough examination of the way Australian combat soldiers interacted with troops from the four powers engaged in World War II: Germany, Italy, Vichy France and Japan. Each opponent has themes peculiar to it: the Italians were much ridiculed; the Germans were the most respected of enemies; the Vichy French were regarded with ambivalence; while the Japanese were the subject of much hostility, intensified by the real threat of occupation.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

Consuming Ocean Island tells the story of the land and people of Banaba, a small Pacific island, which, from 1900 to 1980, was heavily mined for phosphate, an essential ingredient in fertilizer. As mining stripped away the island's surface, the land was rendered uninhabitable, and the indigenous Banabans were relocated to Rabi Island in Fiji. Katerina Martina Teaiwa tells the story of this human and ecological calamity by weaving together memories, records, and images from displaced islanders, colonial administrators, and employees of the mining company. Her compelling narrative reminds us of what is at stake whenever the interests of industrial agriculture and indigenous minorities come into conflict. The Banaban experience offers insight into the plight of other island peoples facing forced migration as a result of human impact on the environment.