This book questions the common understanding of party political behaviour, explaining some of the sharp differences in political behaviour through a focused case study-drawing systematically on primary and archival research-of the Australian Labor Party's political and policy directions during select periods in which it was out of office at the federal level: from 1967-72, 1975-83, and 1996-2001. Why is it that some Oppositions contest elections with an extensive array of detailed policies, many of which contrast with the approach of the government at the time, while others can be widely criticised as 'policy lazy' and opportunistic, seemingly capitulating to the government of the day? Why do some Oppositions lurch to the right, while others veer leftward? Each of these periods was, in its own way, crucial in the party's history, and each raises important questions about Opposition behaviour. The book examines the factors that shaped the overall direction in which the party moved during its time in Opposition, including whether it was oriented towards emphasising programmes traditionally associated with social democrats, such as pensions, unemployment support, and investment in public health, education, infrastructure, and publicly owned enterprises, as well as policies aimed at reducing the exploitation of workers. In each period of Opposition examined, an argument is made as to why Labor moved in a particular direction, and how this period compared to the other periods surveyed. The book rounds off with analysis of the generalisability of the conclusions drawn: how relevant are they for understanding the behaviour of other parties elsewhere in the world? Where are social democratic parties such as the ALP heading? Is Opposition an institution in decline in the Western world?

There has been little written about Tenison Woods who as a significant figure in Australian Catholic Church life at the time of St Mary Mackillop, Australia's first Catholic Saint. This is a story about the work of the Sisters of St Joseph, an Australian Catholic Religious Order of women, founded by St Mary Mackillop, in Tasmania. An intriguing story of a group of women who were not part of the Centralised Josephite Sisters under Mary Mackillop, who for a variety of reasons were under the diocesan Catholic Bishop in Tasmania. The books documents their 125 year history from foundation right through to Vatican approval of the being brought under the Federation of Josephite Sisters in Australia.

Alexander Aitken was an ordinary soldier with an extraordinary mind. The student who enlisted in 1915 was a mathematical genius who could multiply nine-digit numbers in his head. He took a violin with him to Gallipoli (where field telephone wire substituted for an E-string) and practiced Bach on the Western Front. Aitken also loved poetry and knew the Aeneid and Paradise Lost by heart. His powers of memory were dazzling. When a vital roll-book was lost with the dead, he was able to dictate the full name, regimental number, next of kin and address of next of kin for every member of his former platoon-a total of fifty-six men. Everything he saw, he could remember. Aitken began to write about his experiences in 1917 as a wounded out-patient in Dunedin Hospital. Every few years, when the war trauma caught up with him, he revisited the manuscript, which was eventually published as Gallipoli to the Somme in 1963. Aitken writes with a unique combination of restraint, subtlety, and an almost photographic vividness. He was elected fellow of the Royal Society of Literature on the strength of this single work-a book recognised by its first reviewers as a literary memoir of the Great War to put alongside those by Graves, Blunden and Sassoon. Long out of print, this is by some distance the most perceptive memoir of the First World War by a New Zealand soldier. For this edition, Alex Calder has written a new introduction, annotated the text, compiled a selection of images, and added a commemorative index identifying the soldiers with whom Aitken served.

The question is as searing as it is fundamental to the continuing debate over Japanese culpability in World War II and the period leading up to it: "How could Japanese soldiers have committed such acts of violence against Allied prisoners of war and Chinese civilians?" During the First World War, the Japanese fought on the side of the Allies and treated German POWs with respect and civility. In the years that followed, under Emperor Hirohito, conformity was the norm and the Japanese psyche became one of selfless devotion to country and emperor; soon Japanese soldiers were to engage in mass murder, rape, and even cannibalization of their enemies. Horror in the East examines how this drastic change came about. On the basis of never-before-published interviews with both the victimizers and the victimized, and drawing on never-before-revealed or long-ignored archival records, Rees discloses the full horror of the war in the Pacific, probing the supposed Japanese belief in their own racial superiority, analyzing a military that believed suicide to be more honorable than surrender, and providing what the Guardian calls "a powerful, harrowing account of appalling inhumanity...impeccably researched."

The Oxford Studies in Postcolonial Literatures series offers stimulating and accessible introductions to definitive topics and key genres and regions within the rapidly diversifying field of postcolonial literary studies in English.
The first book of its kind, Pacific Islands Writing offers a broad-ranging introduction to the postcolonial literatures of the Pacific region. Drawing upon metaphors of oceanic voyaging, Michelle Keown takes the reader on a discursive journey through a variety of literary and cultural contexts in the Pacific, exploring the Indigenous literatures of Polynesia, Melanesia, and Micronesia, and also investigating a range of European or Western writing about the Pacific, from the adventure fictions of Herman Melville, R. L. Stevenson, and Jack London to the Pakeha European) settler literatures of Aotearoa/New Zealand. The book explores the relevance of 'international' postcolonial theoretical paradigms to a reading of Pacific literatures, but it also offers a region-specific analysis of key authors and texts, drawing upon Indigenous Pacific literary theories, and sketching in some of the key socio-historical trajectories that have inflected Pacific writing. Well-established Indigenous Pacific authors such as Albert Wendt, Witi Ihimaera, Alan Duff, and Patricia Grace are considered alongside emerging writers such as Sia Figiel, Caroline Sinavaiana-Gabbard, and Dan Taulapapa McMullin. The book focuses primarily upon Pacific literature in English - the language used by the majority of Pacific writers - but also breaks new ground in examining the growing corpus of francophone and hispanophone writing in French Polynesia, New Caledonia, and Easter Island/Rapa Nui.

From the late 1700's, Hawaiian society began to change rapidly as it responded to the growing world system of capital whose trade routs and markets criss-crossed the islands. Reflecting many years of collaboration between Marshall Sahlins, a prominent social anthropologist, and Patrick V. Kirch, a leading archaeologist of Oceania, "Anahulu" seeks out the traces of this transformation in a typical local center of the kingdom founded by Kamehameha: the Anahulu river valley of Northwestern Oahu. Volume I shows the suprising effects of the encounter with the imperial forces of commerce and Christianity - the distinctive ways the Hawaiian people culturally organized the experience, from the structure of the kingdom to the daily life of ordinary people. Voulme II examines the material record of changes in local social organizations, economy and production, population, and domestic settlement arrangements.