This is a translation of Rossi's account of the art of memory and the logic of linkage and combination

A collection of essays which explores the significance of Wittgenstein for the Philosophy of Religion. Explorations of central notions in Wittgenstein's later philosophy are brought to bear on the clash between belief and atheism; understanding religious experience; language and ritual; evil and theodicies; miracles; and the possibility of a Christian philosophy.

This is the first volume dedicated to a direct exploration of Wittgenstein and Plato. It is a compilation of essays by thirteen authors of diverse geographical provenance, orientation and philosophical interest.
The volume offers the most complete and detailed view to date on Wittgenstein and Plato, without being tied to any unilateral guidelines from either a critical or philosophical perspective. The authors are scholars of Wittgenstein, but also of Plato and Greek philosophy. The book is a sort of game of mirrors: Plato in the mirror of Wittgenstein, and Wittgenstein in the mirror of Plato. All essays always seek to combine philosophical interest and philological attention, although, in some essays one interest prevails over the other.
Despite the preponderance of scholars of Wittgenstein, the volume seeks to be not only a book on Wittgenstein and Plato, but also, simultaneously, on Plato and Wittgenstein.

This book presents Heidegger as a thinker of revolution. Understanding revolution as an occurrence whereby the previously unforeseeable comes to appear as inevitable, the temporal character of such an event is explored through Heidegger's discussion of temporality and historicity. Beginning with his magnum opus, Being and Time, Heidegger is shown to have undertaken a radical rethinking of time in terms of human action, understood as involving both doing and making and as implicated in an interplay of the opportune moment (kairos) and temporal continuity (chronos). Developing this theme through his key writings of the early 1930s, the book shows how Heidegger's analyses of truth and freedom led to an increasingly dialectical account of time and action culminating in his phenomenology of the - artistic and political - 'work'. A context is thus given for Heidegger's political engagement in 1933. While diagnosing the moral failure of this engagement, the book defends Heidegger's account of the time of human action and shows it to foreshadow his later thought of a 'new beginning'.

The commonly held view that Wittgensteinian philosophy of religion is fideistic loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus and biography. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes.

Bringing together all of Jacques Derrida s writings on James Joyce, this volume includes the first complete translation of his book "Ulysses Gramophone: Two Words for Joyce" as well as the first translation of the essay The Night Watch. In "Ulysses Gramophone," Derrida provides some of his most thorough reflections on affirmation and the yes, the signature, and the role of technological mediation in all of these areas. In The Night Watch, Derrida pursues his ruminations on writing in an explicitly feminist direction, offering profound observations on the connection between writing and matricide. Accompanying these texts are nine essays by leading scholars from across the humanities addressing Derrida s treatments of Joyce throughout his work, and two remembrances of lectures devoted to Joyce that Derrida gave in 1982 and 1984. The volume concludes with photographs of Derrida from these two events."

This is an exciting new collection of essays exploring the relevance of Deleuze and Guattari's work in contemporary aesthetics and political theory.Gilles Deleuze and Felix Guattari have arguably gone further than anyone in contemporary philosophy in affirming a philosophy of creation, one that both establishes and encourages a clear ethical imperative: to create the new.In this remarkable undertaking, these two thinkers have created a fresh engagement of thought with the world. This important collection of essays attempts to explore and extend the creative rupture that Deleuze and Guattari produce in the "Capitalism and Schizophrenia" project.The essays in this volume, all by leading thinkers and theorists, extend Deleuze and Guattari's project by offering creative experiments in constructing new communities - of ideas and objects, experiences and collectives - that cohere around the interaction of philosophy, the arts and the political realm. "Deleuze, Guattari and the Production of the New" produces new perspectives on Deleuze and Guattari's work by emphasising its relevance to the contemporary intersection of aesthetics and political theory, thereby exploring a pressing contemporary problem: the production of the new.

While well-known for his book-length work, philosopher Peter Unger's articles have been less widely accessible. These two volumes of Unger's Philosophical Papers include articles spanning more than 35 years of Unger's long and fruitful career. Dividing the articles thematically, this first volume collects work in epistemology and ethics, among other topics, while the second volume focuses on metaphysics.
Unger's work has advanced the full spectrum of topics at the heart of philosophy, including epistemology, metaphysics, philosophy of language and philosophy of mind, and ethics. Unger advances radical positions, going against the so-called "commonsense philosophy" that has dominated the analytic tradition since its beginnings early in the twentieth century. In epistemology, his articles advance the view that nobody ever knows anything and, beyond that, argue that nobody has any reason to believe anything--and even beyond that, they argue that nobody has any reason to do anything, or even want anything. In metaphysics, his work argues that people do not really exist--and neither do puddles, plants, poodles, and planets. But, as Unger has often changed his favored positions, from one decade to the next, his work also advances the opposite, "commonsense" positions: that there are in fact plenty of people, puddles, plants and planets and, quite beyond that, we know it all to be true. On most major philosophical questions, both of these sides of Unger's significant work are well represented in this major two volume collection.
Unger's vivid writing style, intellectual vitality, and fearlessness in the face of our largest philosophical questions, make these volumes of great interestnot only to the philosophical community but to others who might otherwise find contemporary philosophy dry and technical.

(Mis)readings of Marx In Continental Philosophy reflects on the way major European philosophers related to the work of Karl Marx. It brings together leading and emerging critical theorists to address the readings of Marx offered by Benjamin, Adorno, Arendt, Althusser, Foucault, Derrida, Deleuze, Negri, Badiou, Agamben, Ranciere, Latour and Zizek.

This book offers a concise and accessible introduction to his work and thought, ideal for students coming to his philosophy for the first time. John Searle is one of the most important and influential analytic philosophers working today. He has made significant contributions to the fields of the philosophy of language and the philosophy of mind. This concise and accessible book provides a critical review of Searle's philosophical themes. While Searle began his career as a philosopher of language, this book proceeds thematically, starting with a review of Searle's general ontological commitments. His conception of the mental is then located within that general framework. A theory of intentionality sets the stage for Searle's accounts of action, rationality, freedom, language, and social reality. Searle weaves together this broad array of topics by means of a set of theoretical and methodological assumptions. Part of the task of this book is to articulate some of those unifying tendencies, while locating Searle within the history of analytic philosophy. In addition to comparing Searle's views to those of his interlocutors, the book also attempts to identify changes in those views, as articulated over the course of Searle's career. "The Continuum Contemporary American Thinkers" series offers concise and accessible introductions to the most important and influential thinkers at work in philosophy today. Designed specifically to meet the needs of students and readers encountering these thinkers for the first time, these informative books provide a coherent overview and analysis of each thinker's vital contribution to the field of philosophy. The series is the ideal companion to the study of these most inspiring and challenging of thinkers.

In this brief and accessible introduction, Russell guides the reader through his famous 1910 distinction between "knowledge by acquaintance and knowledge by description" and introduces important theories of Plato, Aristotle, Descartes, Hume, Locke, Kant, Hegel and others. He lays the foundation for philosophical inquiry for general readers and scholars.There are sixteen chapters: Appearance and Reality, The Existence of Matter, The Nature of Matter, Idealism, Knowledge by Acquaintance and Knowledge by Description, On Induction, On Our Knowledge Of General Principles, How A Priori Knowledge Is Possible, The World of Universals, On Our Knowledge of Universals, On Intuitive Knowledge, Truth and Falsehood, Knowledge, Error, and Probable Opinion, The Limits of Philosophical Knowledge, The Value of Philosophy. Russell also provides a short supplementary reading list.

This is a fascinating examination of the relation between absence and chance in Derrida's work and through that a re-examination of the relation between war and literature. "Derrida, Literature and War" argues for the importance of the relation between absence and chance in Derrida's work in thinking today about war and literature. Sean Gaston starts by marking Derrida's attempts to resist the philosophical tradition of calculating on absence as an assured resource, while insisting on the (mis)chances of the chance encounter. Gaston re-examines the relation between the concept of war and the chances of literature by focusing on narratives of conflict set during the Napoleonic wars. These chance encounters or duels can help us think again about the sovereign attempt to leave the enemy nameless or to name what cannot be named in the midst of wars without end. His study includes new readings of a range of writers, including Aristotle, Hume, Rousseau, Schiller, Clausewitz, Thackeray, Tolstoy, Conrad, Freud, Heidegger, Blanchot, Foucault, Deleuze and Agamben. Offering an authoritative reading of Derrida's oeuvre and new insights into a range of writers in philosophy and literature, this is a timely and ambitious study of philosophy, literature, politics and ethics. "The Philosophy, Aesthetics and Cultural Theory" series examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.

Comparing the lived world with the ideal world, noted American philosophical naturalist, poet, and literary critic George Santayana (1863-1952) seeks in this influential compilation of his earlier works to outline the ancient ideal of a well-ordered life, one in which reason is the organizing force that recognizes the need to allocate science, religion, art, social concerns, and practical wisdom their proper role and appropriate emphasis within the fully developed human experience.

This engaging and wide-ranging collection of essays is informed and unified by the conviction that philosophy can, and should, engage with real-world issues. Susan Haack's keen analytical skills and well-chosen illustrations illuminate a diverse range of cultural questions; and her direct style and wry sense of humor make complex ideas and subtle distinctions accessible to serious readers whatever their discipline or particular interests. "Putting Philosophy to Work" will appeal not only to philosophers but also to thoughtful scientists, economists, legal thinkers, historians, literary scholars, and humanists.
This new, expanded second edition includes several previously unpublished essays: a devastating critique of Karl Popper's highly (and dangerously) influential philosophy of science; a searching and thought-provoking analysis of scientism; and a groundbreaking paper on "academic ethics in a preposterous environment" that every professor, and would-be professor, should read.

The International Kierkegaard Commentary-For the first time in English the world community of scholars systematically assembled and presented the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian. This is volume 9 & 10 in a series of commentaries based upon the definitive translations of Kierkegaard's writings published by Princeton University Press, 1980ff.

This book offers a fascinating account of Heidegger's middle and later thought."Heidegger and Philosophical Atheology" offers an important new reading of Heidegger's middle and later thought. Beginning with Heidegger's early dissertation on the doctrine of categories in Duns Scotus, Peter S. Dillard shows how Heidegger's middle and later works develop a philosophical anti-theology or 'atheology' that poses a serious threat to traditional metaphysics, natural theology and philosophy of religion.Drawing on the insights of Scholastic thinkers such as St Thomas Aquinas and Duns Scotus, the book reveals the problematic assumptions of Heideggerian 'atheology' and shows why they should be rejected. Dillard's critique paves the way for a rejuvenation of Scholastic metaphysics and reveals its relevance to some contemporary philosophical disputes. In addition to clarifying the question of being and explaining the role of phenomenology in metaphysics, Dillard sheds light on the nature of nothingness, necessity and contingency. Ultimately the book offers a revolutionary reorientation of our understanding, both of the later Heidegger and of the legacy of Scholasticism.

Several of Descarte's most ground-breaking essays and philosophic treatises are contained in this quality edition. Written by Ren Descartes in the 17th century and counted among the first great philosophic works of Enlightenment era, these papers contain the philosopher's thoughts on physical objects, presence and being. Descartes describes a series of vivid dreams which, for their realism, leave him in doubt as to whether he does indeed possess a body or whether it is merely an illusion. Descartes reflects upon the nature of dreams, and wonders whether their strangeness is not a consequence of God playing a trick with his mind. Discounting God as the culprit, Descartes instead places responsibility of the illusion of reality at the feet of a 'malignant demon'. The translations present in this edition were composed by the Scottish poet and scholar of philosophy John Vietch, whose academic career at The University of St. Andrews in Fife provided a firm grounding in the philosophic disciplines.

The Philosophy of Philip Kitcher contains eleven chapters on the work of noted philosopher Philip Kitcher, whose work is known for its broad range and insightfulness. Topics covered include philosophy of science, philosophy of biology, philosophy of mathematics, ethics, epistemology, and philosophy of religion. Each of the chapters is followed by a reply from Kitcher himself. This first significant edited volume devoted to examining Kitcher's work is an essential reference for anyone interested in understanding this important philosopher.