Does Wittgenstein's method of analysis rest on the distinction between internal and external relations? Approaching Wittgenstein's writings from a new perspective, Wittgenstein on Internal and External Relations focuses on how Wittgenstein distinguishes between relations that are grounded in the nature of their related terms, internal, and those which belong to them accidentally, external. This original approach reveals the difference to be one of the most fundamental distinctions that Wittgenstein drew in his writings. Working chronologically, it summarizes the philosophical background against which the distinction emerged, addressing Hegel, Bradley, Russell and Moore. Dealing with Wittgenstein's early and later writings, it distils definitions of the notions of internal and external relations and offers its applications, before concluding with the rationale for Wittgenstein's method of analysis. Making a valuable contribution to Wittgenstein scholarship, Wittgenstein on Internal and External Relations presents significant new insights into his relationship with Russell and Moore and shows how internal and external relations inform his entire philosophical approach.

Jacques Derrida famously stated in Specters of Marx that a justice worthy of the name must call us to render justice not only to the living but also to the dead. In The Politics and Pedagogy of Mourning, Timothy Secret argues that offering a persuasive account of such a duty requires establishing a discussion among the 20th century's three key thinkers on death - Heidegger, Levinas and Freud. Despite arguing that none of these three figures' discourses offers us a complete account of our duty to the dead and that it remains impossible to unify them into a single, consistent and correct approach, Secret nevertheless offers an account of how Derrida managed to produce an always singular articulation of these discourses in each of the acts of eulogy he offered for his philosophical contemporaries. This is one of the first monographs to pay particular attention to the key role any contemporary account of the ethics of eulogy must grant to the revolutionary theoretical work on the materiality of crypts and phantoms offered by the psychoanalysts Nicolas Abraham and Maria Torok. Their work is shown to supplement major limitations in traditional philosophical accounts of the ethical relation. The account of eulogy as a privileged space where different discourses act on each other under the pressure of responding responsibly to an always singular loss proves itself essential reading not only for those interested in understanding Derrida's overtly political works, but also offers an account of a performative training in negotiating aporias that arise in political society - the result of which is a pedagogy in the art of civility whose relevance today is more timely than ever.

The indebtedness of contemporary thinkers to Derrida's project of deconstruction is unquestionable, whether as a source of inspiration or the grounds of critical antagonism. This collection considers: how best to recall deconstruction? Rather than reduce it to an object of historical importance or memory, these essays analyze its significance in terms of complex matrices of desire; provoked in this way, deconstruction cannot be dismissed as 'dead', nor unproblematically defended as alive and well. Repositioned on the threshold of life-death, deconstruction profoundly complicates the field of critical thought which still struggles to memorialize, inter, or reduce the deconstructive corpus to ashes.

Jean Baudrillard is one of the most controversial theorists of our time, famous for his claim that the Gulf War never happened and for his provocative writing on terrorism, specifically 9/11. This new and fully updated second edition includes:

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• an introduction to Baudrillard's key works and theories such as simulation and hyperreality
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• coverage of Baudrillard's later work on the question of postmodernism
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• a new chapter on Baudrillard and terrorism
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• engagement with architecture and urbanism through the Utopie group
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• a look at the most recent applications of Baudrillard's ideas.
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Richard J. Lane offers a comprehensive introduction to this complex and fascinating theorist, also examining the impact that Baudrillard has had on literary studies, media and cultural studies, sociology, philosophy and postmodernism.

Original papers by leading international authors address the most important problem in the philosophy of language, the question of how to assess the prospects of developing a tenable theory of meaning, given the influential sceptical attacks mounted against the concept of meaning by Willard Van Quine and Saul Kripke and their adherents in particular. Thus the texts attempt to answer the fundamental questions a " of whether there are meanings, and, if there are, of what they are and of the form a serious philosophical theory of meaning should take.

As the founder of phenomenology, Edmund Husserl has been hugely influential in the development of contemporary continental philosophy. In The Philosophy of Husserl, Burt Hopkins shows that the unity of Husserl's philosophical enterprise is found in the investigation of the origins of cognition, being, meaning, and ultimately philosophy itself. Hopkins challenges the prevailing view that Husserl's late turn to history is inconsistent with his earlier attempts to establish phenomenology as a pure science and also the view of Heidegger and Derrida, that the limits of transcendental phenomenology are historically driven by ancient Greek philosophy. Part 1 presents Plato's written and unwritten theories of eide and Aristotle's criticism of both. Part 2 traces Husserl's early investigations into the formation of mathematical and logical concepts and charts the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. Part 3 investigates the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity. Part 4 presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context of the historical a priori constitutive of all meaning. Part 5 exposes the unwarranted historical presuppositions that guide Heidegger's fundamental ontological and Derrida's deconstructive criticisms of Husserl's transcendental phenomenology. The Philosophy of Husserl will be required reading for all students of phenomenology.

Rohmer is one of the most popular French directors of the second half of the 20th century, one of the members of the famous Nouvelle Vague that reconstituted French cinema based on the theoretical principles articulated in the Cahiers du Cinema - from whose editorship he was fired when the conservative Catholic opposed its turn toward politicization. Like some of his colleagues, Rohmer is extremely interested in both the history and the philosophy of film: Brother of the noted French philosopher Rene Scherer, he begins his career as a film critic In his films, deep moral conflicts as well as the search for one's own identity emerge from the intricacies of seemingly superficial everyday life interactions, particularly between a man and a woman. Hoesle's book puts Rohmer in the context of a long French tradition of reflected eroticism, with Marivaux, Musset, Stendhal, and Jean Renoir as crucial figures, and shows how Rohmer both recognizes the inner logic of eroticism and subjects it to moral demands that he inherits from his Catholic background. For Rohmer, the tension between the two can usually only be solved by some unexpected event that can be interpreted as an equivalent of grace.

Focusing on one of the most significant figures in twentieth-century philosophy, this important new book seeks to rectify misrepresentations of Popperian thought with a historical approach to his philosophy. This approach is one which applies his own mature view - that we gain knowledge through conjectures and refutations - to his own development, by portraying him in his intellectual growth as just such a series. Stefano Gattei reconstructs the logic of Popper's development to highlight how one problem and its tentative solution led to a new problem.

Lucidly written by a widely-respected author, this book is an invaluable resource for philosophers of science, historians of philosophy and those interested in science criticism and the growth of knowledge.

Hannah Arendt's work offers a powerful critical engagement with the cultural and philosophical crises of mid-twentieth-century Europe. Her idea of the banality of evil, made famous after her report on the trial of the Nazi war criminal, Adolf Eichmann, remains controversial to this day.

In the face of 9/11 and the 'war on terror', Arendt's work on the politics of freedom and the rights of man in a democratic state are especially relevant. Her impassioned plea for the creation of a public sphere through free, critical thinking and dialogue provides a significant resource for contemporary thought.

Covering her key ideas from The Origins of Totalitarianism and The Human Condition as well as some of her less well-known texts, and focussing in detail on Arendt's idea of storytelling, this guide brings Arendt's work into the twenty-first century while helping students to understand its urgent relevance for the contemporary world.

Known as the "patron saint of all outsiders," Simone Weil (1909-43) was one of the twentieth century's most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycee students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance. Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were published to critical and popular acclaim. While many seekers have been attracted to Weil's religious thought, Robert Zaretsky gives us a different Weil, exploring her insights into politics and ethics, and showing us a new side of Weil that balances her contradictions-the rigorous rationalist who also had her own brand of Catholic mysticism; the revolutionary with a soft spot for anarchism yet who believed in the hierarchy of labor; and the humanitarian who emphasized human needs and obligations over human rights. Reflecting on the relationship between thought and action in Weil's life, The Subversive Simone Weil honors the complexity of Weil's thought and speaks to why it matters and continues to fascinate readers today.

Kierkegaard: The Self in Society brings together scholars from a variety of disciplines to explore Kierkegaard's continuing relevance to political and social issues. Kierkegaard is often portrayed as an out-and-out individualist with no concern for interpersonal relations. These essays not only refute this caricature, they bring out the complex nature of Kierkegaard's engagements with questions of selfhood and society. What Kierkegaard has to say about love, the church, politics and justice is shown to test the limits of what we take for granted in the modern (and postmodern) world.

ABOUT THE DEATH AND ANTI-DEATH SERIES: The Death And Anti-Death Series By Ria University Press discusses issues and controversies related to death, life extension, and anti-death. A variety of differing points of view are presented and argued. The following volumes in the series have been published: _________________________________________________ Death And Anti-Death, Volume 1: One Hundred Years After N. F. Fedorov (1829-1903) (Edited By Charles Tandy, Ph.D.) -- ISBN 0-9743472-0-5 is available from most bookstores -- The anthology discusses a number of interdisciplinary cultural, psychological, metaphysical, and moral issues and controversies related to death, life extension, and anti-death. This first volume in the series is in honor of the 19th century Russian philosopher N. F. Fedorov. (Some of the contributions are about Fedorov; most are not.) Each of the 17 chapters includes a selected or short bibliography. The anthology also contains an Introduction and an Index -- as well as an Abstracts section that serves as an extended table of contents. A variety of differing points of view are presented and argued. Most of the 400-plus pages consists of contributions unique to this volume. Although of interest to the general reader, the anthology functions well as a textbook for university courses in culture studies, death-related controversies, ethics, futuristics, humanities, interdisciplinary studies, life extension issues, metaphysics, and psychology. _________________________________________________ Death And Anti-Death, Volume 2: Two Hundred Years After Kant, Fifty Years After Turing (Edited By Charles Tandy, Ph.D.) -- ISBN 0-9743472-2-1 is available from most bookstores -- Thefollowing contributions are original to this volume of the Death And Anti-Death Series By Ria University Press: > Is The Universe Immortal?: Is Cosmic Evolution Never-Ending? (By Charles Tandy) > Death As Metaphor (By Lawrence Kimmel) > Fantasies Of Immortality (By Werner J. Wagner) > What Will The Immortals Eat? (By George M. Young) > Cultural Death Understanding (By Anthony S. Dawber) > Death And Immortality: Plato, Aristotle, Aquinas And Descartes On The Soul (By Carol O'Brien) > Against The Immortality Of The Soul (By Matt McCormick) > Why Death Is (Probably) Bad For You: A Common Sense Approach (By R.C.W. Ettinger) > Resurrecting Kant's Postulate Of Immortality (By Scott R. Stroud) > Immortality and Finitude: Kant's Moral Argument Reconsidered (By Douglas Burnham) > Death, Harm, And The Deprivation Theory (By Jack Li) > To Be Or Not To Be: The Zombie In The Computer (By R.C.W. Ettinger) > The Future Of Human Evolution (By Nick Bostrom) > Earthlings Get Off Your Ass Now!: Becoming Person, Learning Community (By Charles Tandy) ABOUT THE EDITOR: Dr. Charles Tandy received his Ph.D. in Philosophy of Education from the University of Missouri at Columbia (USA) before becoming a Visiting Scholar in the Philosophy Department at Stanford University (USA). Presently Dr. Tandy is Associate Professor of Humanities, and Director of the Center for Interdisciplinary Philosophic Studies, at Fooyin University (Taiwan). Dr. Tandy is author or editor of numerous publications, including The Philosophy Of Robert Ettinger (2002); and, Death And Anti-Death, Volume 1 (2003). For more information, see .

In the first full-length analysis of Wittgenstein's Remarks on Frazer's Golden Bough, Brian R. Clack presents a fresh and innovative interpretation of Wittgenstein's conception of religion. While previous commentators have tended to sideline the Remarks on Frazer, Clack shows how the key to Wittgenstein's thought on religion lies in these remarks on primitive magico-religious observances. This book shows that Wittgenstein neither embraces expressivism, as it is generally assumed, nor straightforwardly denies instrumentalism. Focusing instead on Wittgenstein's suggestion that magic is somehow akin to metaphysics, a view of ritual as the spontaneous expression of human beings (conceived as "ceremonial animals") is presented.

The controversy over Jacques Derrida's legacy is one of the most effective engines driving the contemporary debate, far beyond the bounds of philosophy. By now, the variety of contesting positions is so wide that it calls for a critical assessment to achieve a unified theoretical scheme. The dyad of deconstruction and reconstruction, to which the title of the volume refers, aims at composing a kind of map of this debate. The three sections of the book include essays that investigate specific aspects of Derrida's reception, from the view of 1. philosophy, 2. literary studies and 3. politics and law. These contributions study the implications of deconstruction beyond its original scope and intervene by taking stock of its most relevant aporias.

When I entered the graduate program in philosophy at the University of Pittsburgh in 1961, Nicholas Rescher had just joined the department of philosophy' to begin, with Adolf Grunbaum, the building of what is now a philosophy center of worldwide renown. Very soon his exceptional energy and versatility were in evidence, as he founded the American Philosophical Quarterly, generated a constantly rising stack of preprints, pursued impor tant scholarly research in Arabic logic, taught a staggering diversity of histori cal and thematic courses, and obtained, in cooperation with Kurt Baier, a major grant for work in value theory. That is all part of the record. What may come as a surprise is that none of it was accomplished at the expense of his students. Papers were returned in a matter of days, often the next class meet ing. And so easily accessible was he for philosophical discussion that, since (inevitably) we shared many philosophical interests, I asked him to serve as my dissertation advisor. My work in connection with this project led to a couple of journal articles while his, characteristically, led to a book. Our dis cussions certainly helped me, and while they may also have had some small influence on him, in the end our views were quite distinct. I was not only allowed complete independence, but was positively encouraged to think of my own ideas and to develop them independently. The length and breadth of Rescher's bibliography defy belief."

The Prince and the Wolf contains the transcript of a debate which took place on 5th February 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman. The occasion for the debate was the impending publication of Harman's book, Prince of Networks: Bruno Latour and Metaphysics. During the discussion, Latour (the 'Prince') compared the professional philosophers who have pursued him over the years to a pack of wolves. The Prince and the Wolf is the story of what happens when the wolf catches up with the prince. Latour and Harman engage in brisk and witty conversation about questions that go to the heart of both metaphysics and research methodology: What are objects? How do they interact? And best how to study them?

Offering a careful and incisive examination of Gilles Deleuze's engagement with his contemporaries in the continental and analytic traditions, this analysis focuses on the recasting of the Western philosophical tradition. Each chapter considers the relationship between Deleuze and other great philosophers, such as Immanuel Kant, Emmanuel Levinas, and Jean-Francois Lyotard, on a range of topics the include science, ethics, and metaphysics.

This series, originally published in the 1920s and 1930s, includes work by some of the twentieth century's most well-known thinkers, scientists, philosophers, doctors, critics and artists. When first published it was immediately recognized as a noteworthy event. Written from various points of view, with one books frequently opposing the argument of another, the volumes provide the reader with numerous aspects of modern thought. It Sheds light on the conception of disciplines at the time Shows how disciplinary thinking is shaped by humanistic rhetoric Illustrates how literature is reshaped by scientific discourses Reveals the changing status of public intellectuals between the wars

The much-acclaimed present-day philosophical turn to the letters of Saint Paul points to a profound consonance between ancient and modern thought. Such is the bold claim of this study in which scholars from contemporary continental philosophy, new testamentary studies and ancient philosophy discuss with each other the meaning Paul's terms pistis, faith. In this volume, this theme discusses in detail the threefold relation between Paul and (1) continental thought, (2) the Graeco-Roman world, and (3) political theology. It is shown that pistis does not only concern a mode of knowing, but rather concerns the human ethos or mode of existence as a whole. Moreover, it is shown that the present-day political theological interest in Paul can be seen as an attempt to recuperate Paul's pistis in this comprehensive sense. Finally, an important discussion concerning the specific ontological implications and background of this reinterpretation of pistis is examined by comparing the ancient ontological commitments to those of the present-day philosophers. Thus, the volume offers an insight in a crucial consonance of ancient and modern thought concerning the question of pistis in Paul while not forgetting to stipulate important differences.

This pioneering book presents a reconstitution of Charles Sanders Peirce philosophical system as a coherent architecture of concepts that form a unified theory of reality. Historically, the majority of Peircean scholars adopted a thematic approach to study isolated topics such as semiotics and pragmatism without taking into account the author's broader philosophical framework, which led to a poor and fragmented understanding of Peirce's work. In this volume, professor Ivo Assad Ibri, past president of The Charles Sanders Peirce Society and a leading figure in the Brazilian community of Peircean scholars, adopts a systemic approach to Peirce's thought and presents Peirce's scientific metaphysics as a deep ontological architecture based on a semiotic logic and on pragmatism as criteria of meaning. Originally published in Portuguese, this book became a classic among Brazilian Peircean scholars by presenting a conceptual matrix capable of providing a clear reference system to ground the thematic studies into the broader Peircean system. Now translated to English, this reviewed, amplified and updated edition aims to make this contributions available to the international community of Peircean scholars and to serve as a tool to understand Peirce's work in a more systemic way by integrating concepts such as experience, phenomenon, existence and reality, as well as theories such as Chance, Continuity, Objective Idealism, Cosmology and Pragmatism, in a coherent system that reveals Peirce's complex metaphysical architecture. "As the philosophical reputation of Charles S. Peirce continues to rise to first-tier prominence in the history of American philosophy, Ivo Ibri's Kosmos Noetos assumes a unique status in both a pioneering and a magisterial work of transcontinental Peirce scholarship. This original work of this internationally renowned scholar and editor, and Professor of Philosophy at the Pontifical Catholic University of San Paulo, penetrates to the heart of Peirce's architectonic system of phenomenological, metaphysical, and semiotic categories which heuristically characterize our world as "a universe perfused with signs." Ibri's own synergistic commentary on the radiating registers of Peirce's cosmogonically and pragmatistically conceived "one intelligible theory of the universe" also instructively contributes to the illumination of significant nodes of interface with a range of relevant theoretical trends in the contemporary academy; as well, it places Peirce in the company of such thinkers as Plato, Aristotle, Plotinus, Kant, and Schelling who preceded Peirce in providing a legacy of first-tier reasoning on our intelligibly developing world. Kosmos Noetos impresses as Ibri's pure, lucid, passionately thought-loving, philosophical articulation of his own and as the indispensable prolegomena to all future Peirce studies." David Dilworth, State University of New York at Stone Brook - USA "Ivo Ibri has offered us in this exquisite work a framing of the inner logic of Charles S. Peirce's core metaphysical vision and its existential implications. It is a deep and nuanced exploration of the internal dynamics of Peirce's central metaphysical categories, developed through rigorous and detailed attention to the evolution of Peirce's thought on the 'vitally important topics' of the appearing, the reality, and the intelligibility of the world. The two-leveled format of the book, an intricate weaving of Peirce's texts and discursive elaboration and linkage by Ibri, gives it a distinctive feel and is the bedrock of its value. The book is a remarkable combination of presentation and analysis. It is informed by Ibri's deep philosophical culture and is a gentle and convincing argument for the centrality of metaphysics in understanding Peirce's thought. It offers in a new way indispensable suggestions for our own attempts to think about our places in an evolving universe with the aid of Peirce and offers threads of thought to be followed up by others." Robert E. Innis, University of Massachusetts Lowell - USA

Richard Rorty is one of the most influential, controversial and widely-read philosophers of the twentieth century. In this GuideBook to Philosophy and the Mirror of Nature Tartaglia analyzes this challenging text and introduces and assesses:

• Rorty's life and the background to his philosophy
• the key themes and arguments of Philosophy and the Mirror of Nature
• the continuing importance of Rorty's work to philosophy.

Rorty and the Mirror of Nature is an ideal starting-point for anyone new to Rorty, and essential reading for students in philosophy, cultural studies, literary theory and social science.

Taking inspiration from the later Wittgenstein, On Moral Certainty, Justification and Practice explores the practical basis of human morality. It offers an account of moral certainty, which it links with a view of moral competence. Drawing on everyday examples, it is shown how morality is grounded in action, not in reasoning.

This interdisciplinary project is situated at the boundary between literary studies and philosophy. Its chief focus is on American Romanticism and it examines work by a number of prominent writers and philosophers, from Whitman and Thoreau to Barthes and Rorty.