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Books > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > Western philosophy, from c 1900 - > General
Jacques Derrida's Structure, Sign, and Play is one of the most controversial and influential philosophical texts of the 20th century. Delivered at a conference on structuralism at Johns Hopkins, the lecture took aim at the critical and philosophical fashions of the time and radically proposing a world in which meaning cannot be pinned down or traced to an origin, but instead is continuously shifting, fleeting, and open to play. Hailed by many as a watershed in philosophy and literary theory, Derrida's lecture has shaped both disciplines. At once dense, brilliant, and humorous, it is a crucial read for anyone interested in questioning our natural assumptions about meaning in the world.
Martin Buber's I and Thou argues that humans engage with the world in two ways. One is with the attitude of an 'I' towards an 'It', where the self stands apart from objects as items of experience or use. The other is with the attitude of an 'I' towards a 'Thou', where the self enters into real relation with other people, or nature, or God. Addressing modern technological society, Buber claims that while the 'I-It' attitude is necessary for existence, human life finds its meaning in personal relationships of the 'I-Thou' sort. I and Thou is Buber's masterpiece, the basis of his religious philosophy of dialogue, and among the most influential studies of the human condition in the 20th century.
Provides students and general readers with a basic understanding of the central concepts, issues, and thinkers of the early modern era of philosophy Is there a world that exists apart from ourselves? If an external world exists, what is its nature? Can an external world based on evidence from our sense perception be known? How do such questions arise? Is it even possible for them to be answered? This is Modern Philosophy: An Introduction surveys how philosophers from the late sixteenth century to the early nineteenth century investigated central metaphysical and epistemological issues. Focusing on six key philosophers, this accessible volume provides readers with a solid and balanced appreciation of how philosophy was done in the Modern period. Each chapter explores the views of a particular thinker--Rene Descartes, Thomas Hobbes, George Berkeley, David Hume, Immanuel Kant, and Lady Mary Shepherd--with special attention paid to their engagement with 'The Problem of the External World.' Throughout the book, readers are invited to consider related philosophical problems and doctrines, such as transcendental idealism, mind-body dualism, and skepticism. Introduces a range of philosophical concepts, including materialism, idealism, rationalism, and empiricism Discusses how the philosophical views from each of the philosophers covered are similar and different Addresses the views of other important thinkers such as John Locke and Adam Smith Features an epilogue that helps readers locate other important philosophers from different historical periods Provides links to high-quality online editions and translations of primary texts that are freely available to students Part of Wiley-Blackwell's popular This Is Philosophy series, This is Modern Philosophy: An Introduction is an invaluable resource for undergraduate students in Early Modern philosophy courses, graduate philosophy students looking to refresh their knowledge, and general readers looking for an easy-to-read introduction to the subject.
An introduction to and overview of the entire problem of evil, from a philosophical perspective. The text aims to be introductory and inclusive, both by familiarizing students with the main contours of the intellectual terrain, and by pointing them in the direction of further resources.
Originally published in 1991, the essays in this volume are written by philosophers who were convinced that Wittgenstein's investigations in philosophical psychology were of direct relevance to current experimental psychology at the time. Rather than reflecting on the nature of psychological theory at a high level of abstraction, they examined leading theories and controversies in the experimental study of vision and of language in order to reveal the conceptual problems that they raise and the philosophical theories that have exerted an influence upon them. Under the section headings 'Language and Behaviour' and 'Perception and Representation', the essays examine the work of Chomsky, Gregory, Marr, Weiskrantz and others, and discuss problems ranging from artificial intelligence to animal communications, from blindsight to machine vision. The collection aims to demonstrate that philosophical investigations can contribute to psychological science by extirpating conceptual confusions which have been woven into the fabric of empirical research. The majority of the essays had been specially commissioned, and the contributors include several of the most distinguished exponents of Wittgenstein's philosophical legacy at the time.
"Thinking Matter" is an original and provocative look at the nature of consciousness. While many contemporary philosophers have downplayed the significance of the body and subscribed to a brain/body dualism in human consciousness, Joseph S. Catalano argues that it is the "entire" fleshy body that thinks; the body of the dancer, the hands of the writer, and the eyes of the reader are not merely instruments of thought, but forms of thought itself. Calling for a thorough rethinking of philosophic traditions from Aristotle to Sartre, Catalano offers a holistic view of the bodily nature of consciousness--one that focuses on the total organic body rather than the brain alone.
Someone called Jacques Derrida, someone called him on the phone, someone who was dead -- this was August 22nd 1979. A mystery, he thought; but it is a mystery that began more than ten years earlier, in 1968, when Derrida, a philosopher, visits Oxford and there, before the very eyes of the Philosophy Sub-Faculty, he dies, several times. Murder, he thought. And so I shall investigate, and begin with a sign that the philosopher says he left within a book from the thirteenth century, a strange fortune-telling book that he had found in the oldest part of Oxford's Bodleian Library. In the book are a host of cryptic questions, but the philosopher directs us to one in particular, a peculiar question about a boy, and the question is this: Does the boy live? The philosopher will not, though, give the answer; he requires, instead, that we go to Oxford to open the book for ourselves.
A critical account of the case for historicism from Popper to Foucault, this volume, originally published in 1989, shows the viability of an historicist account of knowledge by replying to traditional objections and the need for defenses of realism and reference at the heart of most alternatives to historicism. The book provides insights to those in philosophy as well as literary criticism, intellectual history, history of science, and cultural criticism.
"Philosophy and Desire," the seventh book in the well-known Continental Philosophy series, examines questions of desire--desire for another person, desire for happiness, desire for knowledge, desire for a better world, desire for the impossible, desire in text, desire in language and desire for desire itself. The theme of desire is explored through readings of contemporary figures such as Merleau-Ponty, Bataille, Sartre, de Beauvoir, Levinas, Irigaray, Barthes, Derrida, and Derrida. A hot, timely topic in philosophy today Expands the contemporary debates
In contemporary liberal thought, "tolerance" has come to be redefined as a synonym for ethical neutrality: refusal to judge among competing views of goods and evils. The result of this extreme relativism has been a foundations crisis in law, politics, education, and other areas of social life. In this lucidly written and brilliantly argued volume, J. Budziszewski attempts to reserve the self-destruction of modern liberalism by showing that true tolerance is not only consistent with taking stands about objective goods and evils, but actually requires doing so. Tolerance, falsely understood as ethical neutrality, has the paradoxical effect of crippling policy choice by divesting it of the moral and practical framework on which it depends. By painstakingly and exhaustively dissecting each of the many neutralist arguments, Budziszewski demonstrates that real neutrality is logically impossible. Confronted by alternative views, the neutralist at best obscures his own underlying judgments, and at worst abandons all possible defense against fanatics who oppose both true equality and true tolerance. "True Tolerance" is both a rigorous critique, and a polemic undertaken in the name of a positive, twenty-first century vision of liberalism. Budziszewsky outlines a view of true tolerance that assumes a relationship with an older liberal tradition and a codependence with other virtues, including humility, mercy, charity, respect, and courtesy. This vision is rooted in historical experience and rational conviction about what is good. In the spirit of liberal and classical theorists of virtue from Aristotle to John Locke to Alasdair MacIntyre, the virtue of true tolerance is much more than a readiness to follow known rules; it includes a developed ability to distinguish good rules from bad, and to choose rightly even where there are no rules or where rules seem to contradict each other. Accessibly written and intended for a wide readership, True Tolerance will be of special interest to political theorists and activists, and to sociologists and philosophers.
This book is concerned with the role of intuitions in the justification of philosophical theory. The author begins by demonstrating how contemporary philosophers, whether engaged in case-driven analysis or seeking reflective equilibrium, rely on intuitions as evidence for their theories. The author then provides an account of the nature of philosophical intuitions and distinguishes them from other psychological states. Finally, the author defends the use of intuitions as evidence by demonstrating that arguments for skepticism about their evidential value are either self-defeating or guilty of arbitrary and unjustified partiality towards non-intuitive modes of knowledge.
John Rawls is the preeminent political philosopher of our time. His 1971 masterpiece, A Theory of Justice, permanently changed the landscape of moral political theory, revitalizing the normative study of social issues and taking stands about justice, ethics, rationality and philosophical method that continue to draw followers and critics today. In these five volumes, Henry S. Richardson and Paul Weithman draw together almost 90 of the most incisive and influential articles in that body of literature. The reprinted articles, many of them drawn from difficult-to-find sources, cover the gamut of controversies and conversations sparked by Rawls's work and represent a wide range of philosophical points of view. The selection also includes articles that reflect Rawls's reception in economics, law, and the social science more broadly. The publication of these five volumes will be welcomed by students and scholars of contemporary political philosophy, and by anyone interested in the most probing reactions to the premier political philosopher of our time.
John Rawls is the preeminent political philosopher of our time. His 1971 masterpiece, A Theory of Justice, permanently changed the landscape of moral political theory, revitalizing the normative study of social issues and taking stands about justice, ethics, rationality and philosophical method that continue to draw followers and critics today. In these five volumes, Henry S. Richardson and Paul Weithman draw together almost 90 of the most incisive and influential articles in that body of literature. The reprinted articles, many of them drawn from difficult-to-find sources, cover the gamut of controversies and conversations sparked by Rawls's work and represent a wide range of philosophical points of view. The selection also includes articles that reflect Rawls's reception in economics, law, and the social science more broadly. The publication of these five volumes will be welcomed by students and scholars of contemporary political philosophy, and by anyone interested in the most probing reactions to the premier political philosopher of our time.
John Rawls is the preeminent political philosopher of our time. His 1971 masterpiece, A Theory of Justice, permanently changed the landscape of moral political theory, revitalizing the normative study of social issues and taking stands about justice, ethics, rationality and philosophical method that continue to draw followers and critics today. In these five volumes, Henry S. Richardson and Paul Weithman draw together almost 90 of the most incisive and influential articles in that body of literature. The reprinted articles, many of them drawn from difficult-to-find sources, cover the gamut of controversies and conversations sparked by Rawls's work and represent a wide range of philosophical points of view. The selection also includes articles that reflect Rawls's reception in economics, law, and the social science more broadly. The publication of these five volumes will be welcomed by students and scholars of contemporary political philosophy, and by anyone interested in the most probing reactions to the premier political philosopher of our time.
A ground-breaking attempt at articulating a philosophy of computer science, this book is an introduction to the philosophical foundations of computer science and the contributions that philosophy and computer science can make to each other. Colburn first investigates what makes computer science an empirical science and not merely a branch of pure mathematics. He finds that despite its reliance on formal methods, computer science practices a unique type of abstraction that can help explain the puzzling ontological nature of complex virtual worlds now common in games and on the Internet. Colburn then identifies the roots of the modern field of artificial intelligence (AI) in the rich tradition of Western philosophy since ancient Greece.A vast array of philosophical issues associated with AI's current practices are introduced: ethics, epistemology, philosophy of mind, cognitive science, and even the very touchy issue of whether or not machines can be made to think.
Colburn (computer science, U. of Minnesota-Duluth) has a doctorate in philosophy and an advanced degree in computer science; he's worked as a philosophy professor, a computer programmer, and a research scientist in artificial intelligence. Here he discusses the philosophical foundations of artificial intelligence; the new encounter of science and philosophy (logic, models of the mind and of reasoning, epistemology); and the philosophy of computer science (touching on math, abstraction, software, and ontology).
While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and the way to be happy is to ensure others are happy.
Our thoughts about the world are clearly influenced by such things
as point of view, temperament, past experience and culture.
However, some thinkers go much further and argue that everything
that exists depends on us, arguing that 'even reality is relative'.
Can we accept such a claim in the face of events such as floods and
other natural disasters or events seemingly beyond our control?
'Realists' argue that reality is independent of out thinking.
'Relativists' disagree, arguing that what there is depends on our
point of view. Which is right?
Wittgenstein's Art of Investigation is one of the first to focus on and provide an original and detailed analysis of Wittgenstein's grammatical investigations. Beth Sarkey offers us new insight into the historical context and influences on method which will help students understand the intricacies and depth of his work. |
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