The first scholarly book on Thomas Vaughan (1621-1666) draws from recent studies in Western esotericism to place his famously difficult writings in their proper context. It shows that they develop themes from a distinctively Rosicrucian synthesis of alchemy, magic, and Christian cabala. Vaughan introduced Rosicrucian documents to English readers and placed them in older philosophical contexts during the breakdown of censorship that followed the English Revolution against the old order in politics and religion. Willard's book will appeal to students of early modern ideas about religion, science, and society as they were seen by an intelligent and eloquent outsider.

This open access collection brings together a team of leading scholars and rising stars to consider what experimental philosophy of medicine is and can be. While experimental philosophy of science is an established field, attempts to tackle issues in philosophy of medicine from an experimental angle are still surprisingly scarce. A team of interdisciplinary scholars demonstrate how we can make progress by integrating a variety of methods from experimental philosophy, including experiments, sociological surveys, simulations, as well as history and philosophy of science, in order to yield meaningful results about the core questions in medicine. They focus on concepts central to philosophy of medicine and medical practice, such as death, pain, disease and disorder, advance directives, medical explanation, disability and informed consent. Presenting empirical findings and providing a crucial foundation for future work in this dynamic field, this collection explores new ways for philosophers to cooperate with scientists and reveals the value of these collaborations for both philosophy and medicine. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the European Research Council Starting Grant.

The focus of this volume is on political discourse about the pattern and desirability of economic development, and how/why historical interpretations of social phenomena connected to this systemic process alter. It is a trajectory pursued here with reference to the materialism of Marxism, via the mid-nineteenth century ideas about race, through the development decade, the 'cultural turn', debates about modes of production and their respective labour regimes, culminating in the role played by immigration before and after the Brexit referendum. Also examined is the trajectory followed by travel writing, and how many of its core assumptions overlap with those made in the social sciences and development studies. The object is to account for the way concepts informing these trajectories do or do not alter.

'Oh friends, not these sounds, let us instead strike up ones more pleasing and more joyful'. Written during the corona of 2020 and stretching into 2021, the sounds and words of music are here given a deeper and wider meaning. The words quoted above were Beethoven's own in the lockdown of his own deafness and just before letting the chorus loose to proclaim that 'all people become brothers'. The sounds he refers to are those of despair, exuberance, and utopian peace that his symphony has just portrayed. For him, and for us, the Ode is less the vision of an alternative world than an expression of a constant need to seek a joy which, beyond happiness and once-in-a-while cheerfulness, is a sense of doing something worthwhile with and, where possible, for others.

Modern life encourages us to pursue the perfect identity. Whether we aspire to become the best lawyer or charity worker, life partner or celebrity influencer, we emulate exemplars that exist in the world – hoping it will bring us happiness. But this often leads to a complex game of envy and pride. We achieve these identities but want others to imitate us. We disagree with those whose identities contradict ours – leading to polarisation and even violence. And yet when they thump against us, we are ashamed to ring hollow.

In Against Identity, philosopher Alexander Douglas seeks an alternative wisdom. Searching the work of three thinkers – ancient Chinese philosopher Zhuangzi, Dutch Enlightenment thinker Benedict de Spinoza, and 20th Century French theorist René Girard – he explores how identity can be a spiritual violence that leads us away from truth.

Through their worlds and radically different cultures, we discover how, at moments of historical rupture, our hunger for being grows: and yet, it is exactly these times when we should make peace with our indeterminacy and discover the freedom of escaping our selves.

The technology of Artificial Intelligence is here, and moving fast, without ethical standards in place. A Blueprint for the Regulation of Artificial Intelligence Technologies leans on classical western philosophy for its ethical grounding. Values such as conscience, rights, equity, and discrimination, establish a basis for regulatory standards. Multiple international agencies with governing interests are compared. The development of ethical standards is suggested through two new non-governmental organizations (NGOs). The first is to develop standards that evolve from practice, while the second acts as an ombudsman to settle abuse. Both NGOs are envisioned to cooperate with regulators. More than seeking a perfect solution, the book aims to balance the tension between conflicting interests, with the goal to keep this dangerously wonderful technology under global human control. For that to materialize, the technology needs to have a seat on the table of global ethics. The final chapter lists fourteen thinking points to achieve an ethics balance for new technologies.