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Books > Arts & Architecture > Architecture > General
To provide structure and transparency to the complex world of
IT, Enterprise Architecture was created. However, we created
complexities within Enterprise Architecture with Frameworks that
are not easily understandable and purposefully implementable. In
this book, Nagesh and Gerry help to turnaround Enterprise
Architecture organizations. They introduce a simple IDEA Framework
that is based on common practices and investments within IT
organizations. The Ten deliverables presented in this book bring
structure and clarity to IT organizations that are 10-people IT
shops and 1000+ IT staff enterprises alike.
This book is not an ivory tower work, it is actionable, applied
Enterprise Architecture. It is also a healthy dose of EA tough
love. If you want to know why EA fails, read the second chapter. It
is introspective, it does not blame external forces: the
not-my-fault syndrome. It also does not blame, in fact it hardly
mentions, technology. To be fair, the Nagesh and Gerry do recognize
external influences; however they are viewed as risks that must be
managed.
Most corporations focus on this year s budget, investments, and
rewards. The same focus rolls downhill to the Information
Technology department. If the IT department has not successfully
communicated the budget and managed to spend it within the limits (
10% variance), everything else may seem irrelevant. Eventually,
Nagesh and Gerry started looking through current IT systems and IT
assets to understand: (a) where the current funds were being
invested, (b) how these investments jelled or were mandated because
of the previous investments that had been made by IT, and (c) how
the company s business priorities aligned with future technology
needs, including the need to meet compliance requirements.
Considering and discovering the answers to these three questions
led Nagesh and Gerry to develop a definition of Enterprise
Architecture that was based on technology investments Investment
Driven Enterprise Architecture (IDEA) Framework.
The purpose of the IDEA Framework is to provide guidance on how
the corporation s future technology will be drafted and
communicated. Its method is to utilize actual systems, hardware,
people, and business functions in order to establish boundaries
within which the IDEA Framework will work. The structure of the
IDEA Framework differs from that of many others because it consists
of key deliverables that fit into day-to-day activities and it
accommodates an enterprise-wide strategic plan. It also provides
for the much-needed interaction between these key deliverables and
facilitates contributions from key stakeholders across Business
Units and the various IT departments. In essence, the IDEA
Framework takes the key deliverables, stakeholders, and
organizations and demonstrates how they dynamically function
together.
Based on historical fact, "George Washington's Boy," written by Ted
Lange, portrays the fight for freedom, the Declaration of
Independence, and the first presidency of the United States from
the viewpoint of one of George Washington's closest confident,
ironically, his slave, Billy Lee. Billy Lee served his master
throughout these monumental times and was privy to the innermost
thoughts and actions of Washington.
Church rituals were a familiar feature of life throughout much of
the Anglo-Saxon period. In this innovative study, Helen Gittos
examines ceremonies for the consecration of churches and
cemeteries, processional feasts like Candlemas, Palm Sunday, and
Rogationtide, as well as personal rituals such as baptisms and
funerals. Drawing on little-known surviving liturgical sources as
well as other written evidence, archaeology, and architecture, she
considers the architectural context in which such rites were
performed. The research in this book has implications for a wide
range of topics, such as: how liturgy was written and disseminated
in the early Middle Ages, when Christian cemeteries first began to
be consecrated, how the form of Anglo-Saxon monasteries changed
over time and how they were used, the centrality and nature of
processions in early medieval religious life, the evidence church
buildings reveal about changes in how they functioned, beliefs
about relics, and the attitudes of different archbishops to the
liturgy. Liturgy, Architecture, and Sacred Places in Anglo-Saxon
England will be of particular interest to architectural specialists
wanting to know more about liturgy, and church historians keen to
learn more about architecture, as well as those with a more general
interest in the early Middle Ages and in church buildings.
Using the Braudelian concept of the Mediterranean this volume
focuses on the condition of "coastal exchanges" involving the
Dalmatian littoral and its Adriatic and more distant maritime
network. Spalato and Ragusa intersect with Constantinople, Cairo
and Spanish Naples just as Sinan, Palladio and Robert Adam cross
paths in this liquid expanse. Concentrating on materiality and on
the arts, architecture in particular, the authors identify
portability and hybridity as characteristic of these exchanges, and
tease out expected and unexpected serendipitous moments when they
occurred. Focusing on translation and its instruments these essays
expand the traditional concept of influence by thrusting mobility
and the "hardware" of cultural transmission, its mechanisms, rather
than its effects, into the foreground. Contributors include: Doris
Behrens-Abouseif, SOAS, University of London; Josko Belamaric,
Institute of Art History, Split; Marzia Faietti, Uffizi, Florence;
Jasenka Gudelj, University of Zagreb; Cemal Kafadar, Harvard
University; Ioli Kalavrezou, Harvard University; Suzanne Marchand,
State University of Louisiana; Erika Naginski, Harvard University;
Gulru Necipoglu, Harvard University; Goran Niksic, City of Split,
Split; Alina Payne, Harvard University; Avinoam Shalem, Columbia
University and David Young Kim, University of Pennsylvania
In The Imagined and Real Jerusalem in Art and Architecture
specialists in various fields of art history, from Early Christian
times to the present, articulate a variety of cultural, religious
and political implications of the visualization of Jerusalem. This
collection of essays calls attention to two axes emerging from the
study of Jerusalem in art: on the one hand, the volatile
contemporary situation, and on the other hand, the abiding chain of
meanings that history imparts to the city. From a contemporary
perspective and within a broad historical context, the book
discusses in depth a series of Western artworks, artefacts, and
buildings providing new insights into memory processes and
mechanisms of representation of Jerusalem.
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