With historical-critical analysis and dialogical even-handedness, the essays of this book re-assess the life and legacy of Swami Vivekananda, forged at a time of colonial suppression, from the vantage point of socially-engaged religion at a time of global dislocations and international inequities. Due to the complexity of Vivekananda as a historical figure on the cusp of late modernity with its vast transformations, few works offer a contemporary, multi-vocal, nuanced, academic examination of his liberative vision and legacy in the way that this volume does. It brings together North American, European, British, and Indian scholars associated with a broad array of humanistic disciplines towards critical-constructive, contextually-sensitive reflections on one of the most important thinkers and theologians of the modern era.

The proposed book presents an overview of select theories in the classical Vaisesika system of Indian philosophy, such as the concept of categories, creation and existence, atomic theory, consciousness and cognition. It also expounds in detail the concept of dharma, the idea of the highest good and expert testimony as a valid means of knowing in Vaisesika thought. Some of the major themes discussed are the religious inclination of Vaisesika thought towards Pasupata Saivism, the affiliation of the Vaisesika System to the basic foundations of Indian philosophical thought, namely Veda and Yoga, and their insights into science, hermeneutics and metaphysics. In addition, this book includes recent Sanskrit commentaries on key Vaisesika texts and provides a glimpse of Vaisesika studies across the world. Overall, this book enunciates the Vaisesika view from original sources and is an important work for Vaisesika studies in current times for serious students as well as researchers.

Drawing from original texts on self-mastery, Evola discusses two Hindu movements--Tantrism and Shaktism--which emphasize a path of action to gain power over energies latent within the body.

Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts--like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy--have come to dominate modern discourses on Indian philosophy.

According to ancient Yogic tradition, your soul has four distinct desires: * The desire for purpose, the drive to become who you are meant to be * The desire for the means (money, security, health) to prosper in this world * The desire for pleasures like intimacy, beauty and love * The desire for spiritual fulfillment and lasting freedom Learning to honour these four desires is the key to happiness, and to a complete and balanced life. But how can you discern what will truly satisfy your desires? How can you increase your capacity to achieve them? What if your desires seem to conflict with one another? Is it really possible to live a spiritual life while also wanting material pleasures and success? For more than three decades, master teacher Rod Stryker has taught yoga in the context of its deepest philosophy. His course, called The Yoga of Fulfillment (TM), has helped thousands recognise their soul's call to greatness and to achieve their dreams. Now, in this wise and richly practical book, he has distilled those broad teachings into a road map for becoming the person you were meant to be. It is filled with revealing true stories, provocative exercises and practices for unlocking your inner guidance. And even if you've never done a yoga pose, you can follow this step-by-step process to: * discover your soul's unique purpose - the one you came into this world to fulfill. * recognise the goal(s) you need to focus on at any given time and enliven your capacity to reach them. * overcome self-defeating ideas and behaviour. * recruit your deepest energies and strengthen your resolve to meet any challenge. * learn to live with joy at every stage of your growth. The Four Desires is nothing less than a complete path toward living your best life possible - a life that is rich in meaning and in means, a life that attracts and emanates happiness.

Chanting of Sri Sai Ashtothara, the 108 names of Shirdi Saibaba, is the most chosen and popular way of worshipping Baba. "The Ashtothara" was compiled, originally, by Pujya Sri Narasimha Swamiji, an ardent Sai devotee. Sai Ashtothara is chanted daily in Shirdi during Kakad (Morning) Arti. However, no attempt has been undertaken to make one relate these sacred names to the memorable miracles and leelas of his grace and protection. This is a prayer book and an attempt to explore the deeper inner significance of each name. Hopefully it will be helpful to every Sai devotee to win his grace and blessings.

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent-as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants-from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice-with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm - when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism. Biernacki draws on Abhinavagupta's thought-and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijna Vivrti Vimarsini-to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter.

Enlightenment has been eagerly sought for generations as a means to remove the limitations that compromise one's happiness. Vedanta, the science of self-inquiry, has been described as the grandfather of all enlightenment traditions. James Swartz explains and unfolds the methods of Vedanta in his direct style, while unravelling the myths and mysteries behind the enlightened state. But this book does not simply present one more set of spiritual techniques; it presents a comprehensive body of knowledge and practice that has successfully directed the inquiry into the nature of reality by untold thousands of enlightened beings. The author starts from the point of view of any individual seeking happiness and logically walks the seeker through the whole spiritual path. This book explains how self-inquiry affects the lives of those who practice it, including its effects on personality, relationships, and the mind. This book considers the qualifications necessary for enlightenment, as well as the obstacles encountered on all spiritual paths, and unfolds proven methods. The ancient teachings of Vedanta, once available only to those who could receive them directly from the sages of India, are now accessible to anyone with a hunger for freedom and enlightenment.

This book is based on the teachings of Bhagavad Gita, one of the most widely read books in the world. In today's busy life, we hardly get any time to meditate deeper into the meaning and purpose of life. We tend to take certain things for granted such as our status, wealth, educational achievements, etc. and also presume that they will be given to us in our next birth. But scriptures do not endorse this view. All our possessions, or the lack of them, are the result of our karma in the previous births. We rewrite our destiny everyday for our future births. Hence, we should decide our actions in accordance with the teachings of the scriptures and not allow our materialistic aspirations to distort our understanding and conduct in this world. Also one should not wait till the old age to start reading the scriptures. The right age to read scriptures is as early as one gets the consciousness so as to minimise the loss of deep, illuminating thoughts which an insightful reading of the Bhagavad Gita entails and hence, engage in righteous actions. The divine wisdom of Lord Krishna, encapsulated in the Bhagavad Gita, is addressed to each and every individual to help solve perplexing problems and progress towards a brighter future.

This tripartite study of the monkey metaphor, the monkey performance, and the 'special status' people traces changes in Japanese culture from the eighth century to the present. During early periods of Japanese history the monkey's nearness to the human-animal boundary made it a revered mediator or an animal deity closest to humans. Later it became a scapegoat mocked for its vain efforts to behave in a human fashion. Modern Japanese have begun to see a new meaning in the monkey--a clown who turns itself into an object of laughter while challenging the basic assumptions of Japanese culture and society.

A fascinating read for scholars and general readers alike, Class and Religion highlights the interdependence between the class structure and the Vedic and Brahmanical form of religion in ancient India. It seeks to demolish the myth that religiosity and spirituality were the distinctive characteristics of ancient Indian civilization. The author demonstrates that religion was a superstructure of class relations used primarily by the ruling class and the state to perpetuate a predatory class structure based on exploitation and oppression. Buddhism, foreign immigrant communities, Atheist-rationalist philosophies and the rise of Shudra dynasties threatened to destabilize the class-caste structure that had come into existence in the late Rig Vedic period. However, the Brahmanical revival led by the ruling class and the state from the second century B.C. restored the Vedic religion and the class-caste structure in a slightly modified form. A thorough analysis of the Vedas and Upanishads, Manusmriti, Gita, Ramayana, Mahabharata, and Puranas has been attempted in the context of the relevant period.