"Structure, Meaning and Ritual in the Narratives of the Southern San" analyzes texts drawn from the Bleek and Lloyd Archive--arguably one of the most important collections for the understanding of South African cultural heritage and in particular the traditions of the /Xam, South Africa's "first people." Initially appearing in a now rare 1986 edition and here re-issued for the first time, the doctoral thesis on which the book is based became the catalyst for much scholarly research.

The book offers an analysis of the entire corpus of /Xam narratives found in the Bleek and Lloyd collection, focusing particularly on the cycle of narratives concerning the trickster /Kaggen (Mantis). These are examined on three levels from the "deep structures" with resonances in other areas of /Xam culture and supernatural belief, through the recurring patterns of narrative composition apparent across the cycle and finally touching on the observable differences in the performances by the various /Xam collaborators.

Hewitt's text remains the only comprehensive and detailed study of /Xam narrative, and it has become itself the object of study by researchers and PhD candidates in South Africa, the United Kingdom, Canada and elsewhere. This new edition at last makes Hewitt's important work more widely available. It will be a welcome addition to the recently burgeoning literature on the place of the /Xam hunter-gatherers in the complex history of South African culture and society.

The Museum of New Zealand Te Papa Tongarewa has been celebrated as an international leader for its bicultural concept and partnership with Maori in all aspects of the museum, but how does this relationship with the indigenous partner work in practice? Biculturalism at New Zealand's National Museum reveals the challenges, benefits and politics of implementing a bicultural framework in everyday museum practice. Providing an analysis of the voices of museum employees, the book reflects their multifaceted understandings of biculturalism and collaboration. Based on a year of intensive fieldwork behind the scenes at New Zealand's national museum and drawing on 68 interviews and participant observations with 18 different teams across the organisation, this book examines the interactions and cultural clashes between Maori and non-Maori museum professionals in their day-to-day work. Documenting and analysing contemporary museum practices, this account explores how biculturalism is enacted, negotiated, practised and envisioned on different stages within the complex social institution that is the museum. Lessons learnt from Te Papa will be valuable for other museums, NGOs, the public service and organisations facing similar issues around the world. Biculturalism at New Zealand's National Museum addresses a gap in the literature on biculturalism and reaffirms the importance of ethnography to the anthropological enterprise and museum studies research. As such, it will be essential reading for academics, researchers and postgraduate students in the fields of cultural anthropology, museum anthropology, museum studies, and Maori studies or indigenous studies. It should also be of great interest to museum professionals.

This ambitious book offers radical alternatives to conventional ways of thinking about the planet's most pressing challenges, ranging from alienation and exploitation to state violence and environmental injustice. Bridging real-world examples of resistance and mutual aid in Zapatista territory with big-picture concepts like critical consciousness, social reproduction and decolonisation, the authors encourage readers to view themselves as co-creators of the societies they are a part of - and 'be Zapatistas wherever they are'. Written by a diverse team of first-generation authors, this book offers an emancipatory set of anti-colonial ideas related to both refusing liberal bystanding and collectively constructing better worlds and realities.

This book explores the different types of compromises Indian people were forced to make and must continue to do so in order to be included in the colonizer's religion and culture. The contributors in this collection are in conversation with the contributions made by Tink Tinker, an American Indian scholar who is known for his work on Native American liberation theology. The contributors engage with the following questions in this book: How much of one's identity must be sacrificed in order to belong in the world of the colonizer? How much of one's culture requires silencing? And more important, how can the colonized survive when constantly asked and forced to compromise. Specifically, what is uniquely Indian and gets completely lost in this interaction? Scholars of religious studies, American studies, American Indian studies, theology, sociology, and anthropology will find this book particularly useful.

In North-West Australia, between 2009 and 2013, a major Indigenous-environmentalist alliance waged a successful campaign to stop a huge industrial development, a $45 billion liquefied gas plant proposed by Woodside and its partners. The Western Australian government and key Indigenous institutions also pushed hard for this, making the custodians of the Country, the Goolarabooloo, an embattled minority. This experimental ethnography documents the Goolarabooloo's knowledge of Country, their long history of struggle for survival, and the alliances that formed to support them. Written in a fictocritical style, it introduces a new 'multirealist' kind of analysis that focuses on institutions (Indigenous or European), their spheres of influence, and how they organised to stay alive as alliances shifted and changed.

Meticulously examining ethnographic sources, Christophe Darmangeat argues that warfare among Australian Aborigines was often an extension of their penal systems. He demonstrates how violent conflict occurred when circumstances prohibited regulated judicial proceedings.

Hawaii's Story by Hawaii's Queen is a moving personal portrait of a girl who grew up to become Hawaii's first and only queen, a beloved monarch who fought for the rights of her people. Hawaii's Story by Hawaii's Queen is an autobiography by Queen Lili'uokalani. Published in 1898, the book was written in the aftermath of Lili'uokalani's attempt to appeal on behalf of her people to President Grover Cleveland, a personal friend. Although it inspired Cleveland to demand her reinstatement, the United States Congress published the Morgan Report in 1894, which denied U.S. involvement in the overthrow of the Kingdom of Hawaii. Hawaii's Story by Hawaii's Queen appeared four years later as a final effort by Lili'uokalani to advocate on behalf of Hawaiian sovereignty, but it unfortunately came too late. That same year, President McKinley and the United States Congress approved the annexation of Hawaii. In Hawaii's Story by Hawaii's Queen, Lili'uokalani reflects on her experiences as a young girl growing up on Oahu, where she was raised as a member of the extended royal family of King Kamehameha III. Born in Honolulu, she was educated among her fellow royals from a young age. In addition to her studies, Lili'uokalani developed an artistic sensibility early on, and was fond of both writing and music. She crafted the lyrics to the popular song "Aloha 'Oe" (1878), just one of the more than 100 songs she would write in her lifetime. Although her book was unsuccessful as an attempt to advocate for Hawaiian sovereignty and the restoration of the monarchy, it has since been recognized as a moving personal portrait of a girl who grew up to become Hawaii's first and only queen, a beloved monarch who fought for the rights of her people. With a professionally designed cover and manuscript, this edition of Lili'uokalani's Hawaii's Story by Hawaii's Queen is a classic of Hawaiian literature designed for the modern audience. Add this beautiful edition to your bookshelf, or enjoy the digital edition on any e-book device.

The story Raven and the Box of Daylight, which tells how Raven transformed the world and brought light to the people by releasing the stars, moon, and sun, holds great significance to the Tlingit people of the Pacific Northwest Coast. A new body of work by artist Preston Singletary (American, born 1963) will immerse readers in Tlingit traditions by telling this story through his monumental glass works and installations. Primarily known for his celebration of Tlingit art and design, Singletary will explore new ways of working with glass inspired by Tlingit design principles. Tlingit objects were traditionally used to show wealth and tell stories by representing elements of the natural world, as well as the histories of individual families. By drawing upon this tradition, Singletary's art creates a unique theatrical atmosphere, in which the pieces follow and enhance a narrative. This book includes texts that place Singletary's work within the wider histories of both glass art and native arts traditions-especially the art of spoken-word storytelling. Also included are a biography and an interview with the artist.

In an era of climate change, the need to manage our water resources effectively for future generations has become an increasingly significant challenge. Indigenous management practices have been successfully used to manage inland water systems around the world for thousands of years, and Indigenous people have been calling for a greater role in the management of water resources. As First Peoples and as holders of important knowledge of sustainable water management practices, they regard themselves as custodians and rights holders, deserving of a meaningful role in decision-making. This book argues that a key (albeit not the only) means of ensuring appropriate participation in decision-making about water management is for such participation to be legislatively mandated. To this end, the book draws on case studies in Australia and New Zealand in order to elaborate the legislative tools necessary to ensure Indigenous participation, consultation and representation in the water management landscape.

This book addresses the intersections between the interdisciplinary realms of Ecocriticism and Indigenous and Native American Studies, and between academic theory and pragmatic eco-activism conducted by multiethnic and indigenous communities. It illuminates the multi-layered, polyvocal ways in which artistic expressions render ecological connections, drawing on scholars working in collaboration with Indigenous artists from all walks of life, including film, literature, performance, and other forms of multimedia to expand existing conversations. Both local and global in its focus, the volume includes essays from multiethnic and Indigenous communities across the world, visiting topics such as Navajo opera, Sami film production history, south Indian tribal documentary, Maori art installations, Native American and First Nations science-fiction literature and film, Amazonian poetry, and many others. Highlighting trans-Indigenous sensibilities that speak to worldwide crises of environmental politics and action against marginalization, the collection alerts readers to movements of community resilience and resistance, cosmological thinking about inter- and intra-generational multi-species relations, and understandings of indigenous aesthetics and material ecologies. It engages with emerging environmental concepts such as multispecies ethnography, cosmopolitics, and trans-indigeneity, as well as with new areas of ecocritical research such as material ecocriticism, biosemiotics, and media studies. In its breadth and scope, this book promises new directions for ecocritical thought and environmental humanities practice, providing thought-provoking insight into what it means to be human in a locally situated, globally networked, and cosmologically complex world.

The Battle of the Rosebud may well be the largest Indian battle ever fought in the American West. The monumental clash on June 17, 1876, along Rosebud Creek in southeastern Montana pitted George Crook and his Shoshone and Crow allies against Sioux and Northern Cheyennes under Sitting Bull and Crazy Horse. It set the stage for the battle that occurred eight days later when, just twenty-five miles away, George Armstrong Custer blundered into the very same village that had outmatched Crook. Historian Paul L. Hedren presents the definitive account of this critical battle, from its antecedents in the Sioux campaign to its historic consequences. Rosebud, June 17, 1876 explores in unprecedented detail the events of the spring and early summer of 1876. Drawing on an extensive array of sources, including government reports, diaries, reminiscences, and a previously untapped trove of newspaper stories, the book traces the movements of both Indian forces and U.S. troops and their Indian allies as Brigadier General Crook commenced his second great campaign against the northern Indians for the year. Both Indian and army paths led to Rosebud Creek, where warriors surprised Crook and then parried with his soldiers for the better part of a day on an enormous field. Describing the battle from multiple viewpoints, Hedren narrates the action moment by moment, capturing the ebb and flow of the fighting. Throughout he weighs the decisions and events that contributed to Crook's tactical victory, and to his fateful decision thereafter not to pursue his adversary. The result is a uniquely comprehensive view of an engagement that made history and then changed its course. Rosebud was at once a battle won and a battle lost. With informed attention to the subtleties and significance of both outcomes, as well as to the fears and motivations on all sides, Hedren has given new meaning to this consequential fight, and new insight into its place in the larger story of the Great Sioux War.

This book corrects the tendency in scholarly work to leave Indigenous peoples on the margins of discussions of environmental inequality by situating them as central activists in struggles to achieve environmental justice. Drawing from archival and interview data, it examines and compares the historical and contemporary processes through which Indigenous fishing rights have been negotiated in the United States, Australia and New Zealand, where three unique patterns have emerged and persist. It thus reveals the agential dynamics and the structural constraints that have resulted in varying degrees of success for Indigenous communities who are struggling to define the terms of their rights to access traditionally harvested fisheries, while also gaining economic stability through commercial fishing enterprises. Presenting rich narratives of conquest and resistance, domination and resilience, and marginalization and revitalization, the author uncovers the fundamentally cultural, political and ecological dynamics of colonization and explores the key mechanisms through which Indigenous assertions of rights to natural resources can systematically transform enduring political and cultural vestiges of colonization. A study of environmental justice as a fundamental ingredient in broader processes of decolonization, Environmental Justice as Decolonization will appeal to scholars of sociology, anthropology, environmental studies, law and Indigenous studies.

In From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, J. Brett Hill examines the history of O'odham heritage as it was recorded at the beginning of European conquest. A parallel history of scientific exploration is then traced forward to produce intricate models of the coming and going of ancient peoples. Throughout this history, Native accounts were routinely dismissed as an inferior kind of knowledge. More recently, though, a revolutionary change has taken hold in archaeology as Native insights and premises are integrated into scientific thought. Integration was once suspected of undermining basic principles of knowledge, but J. Brett Hill contends that it provides a deeper and more accurate sense of the connection between living and ancient people. Hill combines three decades of experience in archaeology with a liberal arts perspective to produce something for readers at all levels in the fields of anthropology, Native American studies, history, museum studies, and other heritage disciplines

In Unsettled Borders Felicity Amaya Schaeffer examines the ongoing settler colonial war over the US-Mexico border from the perspective of Apache, Tohono O'odham, and Maya who fight to protect their sacred land. Schaeffer traces the scientific and technological development of militarized border surveillance across time and space from Spanish colonial lookout points in Arizona and Mexico to the Indian wars, when the US cavalry hired Native scouts to track Apache fleeing into Mexico, to the occupation of the Tohono O'odham reservation and the recent launch of robotic bee swarms. Labeled "Optics Valley," Arizona builds on a global history of violent dispossession and containment of Native peoples and migrants by branding itself as a profitable hub for surveillance. Schaeffer reverses the logic of borders by turning to Indigenous sacredsciences: ancestral land-based practices that are critical to reversing the ecological and social violence of surveillance, extraction, and occupation.

This book presents current research in the political ecology of indigenous revival and its role in nature conservation in critical areas in the Americas. An important contribution to evolving studies on conservation of sacred natural sites (SNS), the book elucidates the complexity of development scenarios within cultural landscapes related to the appropriation of religion, environmental change in indigenous territories, and new conservation management approaches. Indigeneity and the Sacred explores how these struggles for land, rights, and political power are embedded within physical landscapes, and how indigenous identity is reconstituted as globalizing forces simultaneously threaten and promote the notion of indigeneity.

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their distinct histories and cultures, they are connected by the shared enemy they face: settler colonialism. In this introduction to the subject, Sai Englert highlights the ways in which settler colonialism has and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of today's social ills. To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined.

In the early 19th century, Euro-Americans in the United States pushing westward encountered the ruins of vast earthworks and finely made artifacts. Reflecting their biases, most believed they could not possibly have been made by Native Americans. These discoveries generated widespread public interest, and the Romantic Antiquarians sought to provide an explanation. They speculated civilization was brought to prehistoric America by Egyptians, the Lost Tribes of Israel, Phoenicians, Polynesians, Romans, and Vikings, among others. While origins were bitterly disputed, Romantic Antiquarians contended the colonies were destroyed by a migratory wave of barbarians--Native Americans. In The Crimsoned Hills of Onondaga, Professor De Villo Sloan applies literary analysis to antiquarian writing--a body of work most often associated with the history of archaeology. As a result, the reader gains fresh and surprising insights into Euro/Native American relations and the formation of U.S. national identity pertaining to culture. At the same time, the book enlarges the domain of American Romanticism and sheds new light on the ideological use of gothic fiction. Focusing on New York State and the Iroquois, The Crimsoned Hills of Onondaga includes studies of De Witt Clinton's A Memoir on the Antiquities of the Western Part of the State of New York (1818); Josiah Priest's American Antiquities, And Discoveries in the West (1833); Joshua V.H. Clark's Onondaga (1849); and E. G. Squier's Aboriginal Monuments of the State of New York (1849). The Cardiff Giant hoax is re-examined along with other 19th century archaeological frauds associated with antiquarians. This highly original book will be a valuable addition to collections in archaeology, American history, and literature.

In this volume we are provided with a unique insider's perspective on the rich culture of the northern Chin area of Burma\Myanmar by S. Khup Chin Pau, who, as grandson of Chief Hau Chin Khup, grew up amongst the feasts of merit and clan funerals of Kamhau chiefs at the height of their power and opulence. His account of the historical traditions of the area gains further depth and verisimilitude from exclusive access to rare documents and recordings of previous generations, including the personal notebooks of Pu Vung Za Kham, Secretary to Chief Pum Za Mang. Beginning with the traditional architecture of the Kamhaus, Sukte and Siyins of the Northern Chin Hills, the book moves on to present the Sukte story in both poetry and song, and a local history of Sukte-Kamhau. The Sukte-Kamhau customs pertaining to the entirety of the life-cycle are described, including coming of age, courtship, marriage, the birth of a baby and the politically important communal feasts, funerals and memorials. A direct representation of peerless primary material, this highly illustrated work presents a wealth of data that will constitute a valuable resource for local people and scholars alike.

Native American Roots: Relationality and Indigenous Regeneration Under Empire, 1770-1859 explores the development of modern Indigenous identities within the settler colonial context of the early United States. With an aggressively expanding United States that sought to displace Native peoples, the very foundations of Indigeneity were endangered by the disruption of Native connections to the land. This volume describes how Natives embedded conceptualizations integral to Indigenous ontologies into social and cultural institutions like racial ideologies, black slaveholding, and Christianity that they incorporated from the settler society. This process became one vital avenue through which various Native peoples were able to regenerate Indigeneity within environments dominated by a settler society. The author offers case studies of four different tribes to illustrate how Native thought processes, not just cultural and political processes, helped Natives redefine the parameters of Indigeneity. This book will be of interest to students and scholars of early American history, indigenous and ethnic studies, American historiography, and anthropology.

Native American Roots: Relationality and Indigenous Regeneration Under Empire, 1770-1859 explores the development of modern Indigenous identities within the settler colonial context of the early United States. With an aggressively expanding United States that sought to displace Native peoples, the very foundations of Indigeneity were endangered by the disruption of Native connections to the land. This volume describes how Natives embedded conceptualizations integral to Indigenous ontologies into social and cultural institutions like racial ideologies, black slaveholding, and Christianity that they incorporated from the settler society. This process became one vital avenue through which various Native peoples were able to regenerate Indigeneity within environments dominated by a settler society. The author offers case studies of four different tribes to illustrate how Native thought processes, not just cultural and political processes, helped Natives redefine the parameters of Indigeneity. This book will be of interest to students and scholars of early American history, indigenous and ethnic studies, American historiography, and anthropology.

Too easily we forget that the process of European colonization was not simply a matter of armed invaders elbowing themselves into position to take charge. As John Juricek reminds us, the road to revolution was paved in part by complicated negotiations with Indians, as well as unique legal challenges. By 1763, Britain had defeated Spain and France for dominance over much of the continent and renewed efforts to repair relations with Indians, especially in the southern colonies. Over the ensuing decade the reconstitution of British-Creek relations stalled and then collapsed, ultimately leading the colonists directly into the arms of the patriot cause. Juricek's expertise uniquely situates him to examine and explain how British failures, including the growing gap between promises and actions, led not only to a loss of potential allies among the Creeks but also to the rapid conversion of dutiful British subjects into outraged revolutionaries.

Land settlement schemes, sponsored by national governments and businesses, such as the Ford Corporation and the Hudson's Bay Company, took place in locations as diverse as the Canadian Prairies, the Dutch polders, and the Amazonian rainforests. This novel contribution evaluates a diverse range of these initiatives. By 1900, any land that remained available for agricultural settlement was often far from the settlers' homes and located in challenging physical environments. Over the course of the twentieth century, governments, corporations and frequently desperate individuals sought out new places to settle across the globe from Alberta to Papua New Guinea. This book offers vivid reports of the difficulties faced by many of these settlers, including the experiences of East European Jewish refugees, New Zealand soldier settlers and urban families from Yorkshire. This book considers how and why these settlement schemes succeeded, found other pathways to sustainability or succumbed to failure and even oblivion. In doing so, the book indicates pathways for the achievement of more economically, socially and environmentally sustainable forms of human settlement in marginal areas. This engaging collection will be of interest to individuals in the fields of historical geography, environmental history and development studies.

This book analyses the anxiety "well-intentioned" settler Australian women experience when engaging with Indigenous politics. Drawing upon cultural theory and studies of affect and emotion, Slater argues that settler anxiety is an historical subjectivity which shapes perception and senses of belonging. Why does Indigenous political will continue to provoke and disturb? How does settler anxiety inform public opinion and "solutions" to Indigenous inequality? In its rigorous interrogation of the dynamics of settler colonialism, emotions and ethical belonging, Anxieties of Belonging has far-reaching implications for understanding Indigenous-settler relations.