This pioneering comparative history of the participation of indigenous peoples of the British Empire in the First World War is based upon archival research in four continents. It provides the first comprehensive examination and comparison of how indigenous peoples of Canada, Australia, Newfoundland, New Zealand and South Africa experienced the Great War. The participation of indigenes was an extension of their ongoing effort to shape and alter their social and political realities, their resistance to cultural assimilation or segregation and their desire to attain equality through service and sacrifice. While the dominions discouraged indigenous participation at the outbreak of war, by late 1915 the imperial government demanded their inclusion to meet the pragmatic need for military manpower. Indigenous peoples responded with patriotism and enthusiasm both on the battlefield and the home front and shared equally in the horrors and burdens of the First World War.

This book corrects the tendency in scholarly work to leave Indigenous peoples on the margins of discussions of environmental inequality by situating them as central activists in struggles to achieve environmental justice. Drawing from archival and interview data, it examines and compares the historical and contemporary processes through which Indigenous fishing rights have been negotiated in the United States, Australia and New Zealand, where three unique patterns have emerged and persist. It thus reveals the agential dynamics and the structural constraints that have resulted in varying degrees of success for Indigenous communities who are struggling to define the terms of their rights to access traditionally harvested fisheries, while also gaining economic stability through commercial fishing enterprises. Presenting rich narratives of conquest and resistance, domination and resilience, and marginalization and revitalization, the author uncovers the fundamentally cultural, political and ecological dynamics of colonization and explores the key mechanisms through which Indigenous assertions of rights to natural resources can systematically transform enduring political and cultural vestiges of colonization. A study of environmental justice as a fundamental ingredient in broader processes of decolonization, Environmental Justice as Decolonization will appeal to scholars of sociology, anthropology, environmental studies, law and Indigenous studies.

Through analyses of cases in Australia, Finland, Greenland and elsewhere, this book illuminates how states appropriate hope as a means to stall and circumscribe political processes of recognising the rights of indigenous peoples.

Investigating minority and indigenous women's rights in Muslim-majority states, this book critically examines the human rights regime within international law. Based on extensive and diverse ethnographic research on Amazigh women in Morocco, the book unpacks and challenges generally accepted notions of rights and equality. Significantly, and controversially, the book challenges the supposedly 'emancipatory' power vested in the human rights project; arguing that rights-based discourses are sites of contestation for different groups that use them to assert their agency in society. More specifically, it shows how the very conditions that make minority and indigenous women instrumental to the preservation of their culture may condemn them to a position of subalternity. In response, and engaging the notion and meaning of Islamic feminism, the book proposes that feminism should be interpreted and contextualised locally in order to be effective and inclusive, and so in order for the human rights project to fully realise its potential to empower the marginalised and make space for their voices to be heard. Providing a detailed, empirically based, analysis of rights in action, this book will be of relevance to scholars, students and practitioners in human rights policy and practice, in international law, minorities' and indigenous peoples' rights, gender studies, and Middle Eastern and North African Studies.

This two-volume book offers a panoramic explanatory narrative of Soqotra Island's rediscovery based on the global significance of its endemic biodiversity. The first volume, A Post-Exotic Anthropology of Soqotra: A Mesography of an Indigenous Polity in Yemen initiated the analytical inventory of the four key vectors of Soqotra's transition process through a discussion of the first two: economic disarticulation and political incorporation. This volume, A Post-Exotic Anthropology of Soqotra: Cultural & Environmental Annexation of an Indigenous Community completes the analytical inventory by exploring the other two pivotal vectors of transition: cultural modernization and environmental annexation. These two vectors encompass the critical sociocultural spheres and environmental domains in which Soqotra's transformation process is unfolding. The origin of these vectors is situated within Soqotra's long history of exogenous mediations by external actors and their symbolic appropriation of the island into an imaginative geography. The legacy is a "symbolic curse," which has made Soqotra into an ideal playground for fantasist cultural or environmental experiments. Accordingly, this volume undertakes, first, a systematic inventory of the communal effects engendered within the domains of cultural modernization: dissonant linguistic attitudes, alienating consumption practices, divergent religious affiliations, and differentiating economic aspirations. Second, it anatomizes the process of environmental annexation through the reconstruction of the formulation and implementation process of a biodiversity conservation and sustainable development experiment in which the island and its residents are appropriated into an anachronistic paradigm - a pastoral ecotopia - as a blueprint of their future.

This book explores indigenous dances and social relationships surrounding the dance activities among Yupik on St. Lawrence Island and Inupiat in Utqiagvik, Northern Alaska. Yupik and Inupiat proudly distinguish their indigenous styles of dance, locally called 'Eskimo dance', from Western styles of dance, such as ballroom, disco or ballet. Based on two years of intensive fieldwork and 18 years of experience living in Alaska, Ikuta sets out to understand how Yupik and Inupiaq dances are at the centre of social relationships with the environment, among humans, between humans and animals, and between Native and the Euro-American societies. It also examines how the nature and structure of dance are connected to cultural politics, wrought by political, economic and historical events.

Earth is on the brink of a great awakening. Mother Earth is to be reborn and humanity will be reborn with her. We will open again to the One Heart. We all share the One Heart. It is the Heart of the Creator and a vast universe woven of unbreakable threads of love. Through this book, we explore our One Heart in the company of Elders and Guides, Ancestors and Angels, meeting as equals in these Circles of Love to weave peace. Share the insights and stories from these wise ones, including Elders-in-Spirit from the Indigenous traditions of the Earth, as they help us heal our hearts and prepare for a new beginning...

"These are the poems of a master poet. . . . When you read these poems, you will learn to hear deeply the sound a soul makes as it sings about the mystery of dreaming and becoming." - Joy Harjo, Mvskoke Nation, U.S. Poet Laureate Pulitzer Prize winner and celebrated American master N. Scott Momaday returns with a radiant collection of more than 200 new and selected poems rooted in Native American oral tradition. One of the most important and unique voices in American letters, distinguished poet, novelist, artist, teacher, and storyteller N. Scott Momaday was born into the Kiowa tribe and grew up on Indian reservations in the Southwest. The customs and traditions that influenced his upbringing-most notably the Native American oral tradition-are the centerpiece of his work. This luminous collection demonstrates Momaday's mastery and love of language and the matters closest to his heart. To Momaday, words are sacred; language is power. Spanning nearly fifty years, the poems gathered here illuminate the human condition, Momaday's connection to his Kiowa roots, and his spiritual relationship to the American landscape. The title poem, "The Death of Sitting Bear" is a celebration of heritage and a memorial to the great Kiowa warrior and chief. "I feel his presence close by in my blood and imagination," Momaday writes, "and I sing him an honor song." Here, too, are meditations on mortality, love, and loss, as well as reflections on the incomparable and holy landscape of the Southwest. The Death of Sitting Bear evokes the essence of human experience and speaks to us all.

Black Indian, searing and raw, is Amy Tan's The Joy Luck Club and Alice Walker's The Color Purple meets Leslie Marmon Silko's Ceremony-only, this isn't fiction. Beautifully rendered and rippling with family dysfunction, secrets, deaths, drunks, and old resentments, Shonda Buchanan's memoir is an inspiring story that explores her family's legacy of being African Americans with American Indian roots and how they dealt with not just society's ostracization but the consequences of this dual inheritance. Buchanan was raised as a Black woman, who grew up hearing cherished stories of her multi-racial heritage, while simultaneously suffering from everything she (and the rest of her family) didn't know. Tracing the arduous migration of Mixed Bloods, or Free People of Color, from the Southeast to the Midwest, Buchanan tells the story of her Michigan tribe-a comedic yet manically depressed family of fierce women, who were everything from caretakers and cornbread makers to poets and witches, and men who were either ignored, protected, imprisoned, or maimed-and how their lives collided over love, failure, fights, and prayer despite a stacked deck of challenges, including addiction and abuse. Ultimately, Buchanan's nomadic people endured a collective identity crisis after years of constantly straddling two, then three, races. The physical, spiritual, and emotional displacement of American Indians who met and married Mixed or Black slaves and indentured servants at America's early crossroads is where this powerful journey begins. Black Indian doesn't have answers, nor does it aim to represent every American's multi-ethnic experience. Instead, it digs as far down into this one family's history as it can go-sometimes, with a bit of discomfort. But every family has its own truth, and Buchanan's search for hers will resonate in anyone who has wondered ""maybe there's more than what I'm being told.

Robert Brough Smyth (1830 1889) was a successful Melbourne-based mining engineer and civil servant whose international contacts included the geologist Adam Sedgwick. He also spent 16 years as Secretary of the Board for the Protection of the Aborigines. In this study of the society and customs of indigenous Australians in the Victoria region, first published in 1878, he combines his own observations with those of others who lived or worked closely with the Aboriginal population. Volume 1 discusses the Aborigines' physical and mental characteristics, demographics, social interaction, rituals, daily life and mythology. Comparisons are made throughout with other indigenous populations, particularly those of nearby Pacific and Indonesian islands. Illustrated throughout, the book takes into account the changes forced on the native population by the arrival of European settlers in the late eighteenth century and preserves much information that might otherwise have been lost.

Robert Brough Smyth (1830 1889) was a successful Melbourne-based mining engineer and civil servant who spent 16 years as Secretary of the Board for the Protection of the Aborigines. In this study of the society and customs of indigenous Australians in the Victoria region, first published in 1878, he combines his own observations with those of others who lived or worked closely with the Aboriginal population. The principal focus of volume 2 is language. Smyth discusses the similarities and differences between regional dialects, grammatical rules and the use of sign language, and the vocabularies of different regions. The nine essays by European settlers which form the appendices explore a variety of anthropological topics and shed light on the complex relationship that existed between the indigenous Australian population and the European immigrants. A final chapter outlines the customs and characteristics of the Aborigines of Tasmania.

A. W. Howitt's classic two-volume study, first published in 1904, investigates the organisation, practices and customs of the indigenous peoples he encountered during his forty years exploring Australia. He describes how he made 'close and friendly contact' with tribes who were, in his words, in a condition of 'complete savagery'. Howitt achieved considerable status among the Aborigines, and was even permitted to witness some of their sacred ceremonies. Focusing particularly on the social organisation of the tribes, their kinship systems and marriage rules, his book is a captivating account of a now-vanished civilisation.

Centuries of colonization and other factors have disrupted indigenous communities' ability to control their own food systems. This volume explores the meaning and importance of food sovereignty for Native peoples in the United States, and asks whether and how it might be achieved and sustained. Unprecedented in its focus and scope, this collection addresses nearly every aspect of indigenous food sovereignty, from revitalizing ancestral gardens and traditional ways of hunting, gathering, and seed saving to the difficult realities of racism, treaty abrogation, tribal sociopolitical factionalism, and the entrenched beliefs that processed foods are superior to traditional tribal fare. The contributors include scholar-activists in the fields of ethnobotany, history, anthropology, nutrition, insect ecology, biology, marine environmentalism, and federal Indian law, as well as indigenous seed savers and keepers, cooks, farmers, spearfishers, and community activists. After identifying the challenges involved in revitalizing and maintaining traditional food systems, these writers offer advice and encouragement to those concerned about tribal health, environmental destruction, loss of species habitat, and governmental food control.

Exploring Indigenous activism through the lens of media practices, this book examines the Indigenous media that has emerged in Argentina since the introduction of legislation in 2009 intended to promote diversity and access in radio and television media production. Francesca Belotti provides insights into the political and cultural matrix, attitudes of resistance and empowerment, and the outward and inward direction of Indigenous activism by unpacking the media practices that unfold in Indigenous radio and television stations in Argentina. The theoretical framework combines studies on indigeneity, social/decolonial movements and media practices, and draws on interviews conducted with Indigenous media practitioners from different Indigenous populations around Argentina. The book examines how media practices can help support and sustain Indigenous political and cultural activism and the process of identity self-ascription. It also addresses the complex negotiation between indigenizing media and assimilating the mainstream, as well as coping with other practical constraints. This book will be of interest both to students and scholars of Indigenous Studies, Decolonial and Postcolonial Studies, Cultural Studies, Latin American Studies, Media Studies, and Social Movements, as well as media activists and practitioners globally.

This revealing book presents a selection of lost articles from "Our Osage Hills," a newspaper column by the renowned Osage writer, naturalist, and historian, John Joseph Mathews. Signed only with the initials "J.J.M.," Mathews's column featured regularly in the Pawhuska Daily Journal-Capital during the early 1930s. While Mathews is best known for his novel Sundown (1934), the pieces gathered in this volume reveal him to be a compelling essayist. Marked by wit and erudition, Mathews's column not only evokes the unique beauty of the Osage prairie, but also takes on urgent political issues, such as ecological conservation and Osage sovereignty. In Our Osage Hills, Michael Snyder interweaves Mathews's writings with original essays that illuminate their relevant historical and cultural contexts. The result is an Osage-centric chronicle of the Great Depression, a time of environmental and economic crisis for the Osage Nation and country as a whole. Drawing on new historical and biographical research, Snyder's commentaries highlight the larger stakes of Mathews's reflections on nature and culture and situate them within a fascinating story about Osage, Native American, and American life in the early twentieth century. In treating topics that range from sports, art, film, and literature to the realities and legacies of violence against the Osages, Snyder conveys the broad spectrum of Osage familial, social, and cultural history.

This book rethinks the history of colonisation by focusing on the formation of the European aesthetic ideas of indigeneity and blackness in the Caribbean, and how these ideas were deployed as markers of biopolitical governance. Using Foucault's philosophical archaeology as method, this work argues that the European formation of indigeneity and blackness was based on aesthetically casting Aboriginal and African peoples in the Caribbean as monsters yet with a similar degree of Western civilisation and 'culture'. By focusing on the aesthetics of the first racial imageries that produced indigeneity and blackness this work takes a radical departure from the current Social Darwinian theorisations of race and racism. It reveals a new connection between the global origins of colonisation and local post-Enlightenment histories.

"A thrilling, cinematic story. I loved every minute I spent with these bold, daring women whose remarkable journey is the stuff of American legend." --Karen Abbott, New York Times bestselling author of Liar, Temptress, Soldier, Spy The Boys in the Boat meets A League of Their Own in this true story of a Depression-era championship women's team. In the early 1930s, during the worst drought and financial depression in American history, Sam Babb began to dream. Like so many others, this charismatic Midwestern basketball coach wanted a reason to have hope. Traveling from farm to farm near the tiny Oklahoma college where he coached, Babb recruited talented, hardworking young women and offered them a chance at a better life: a free college education in exchange for playing on his basketball team, the Cardinals. Despite their fears of leaving home and the sacrifices that their families would face, the women joined the team. And as Babb coached the Cardinals, something extraordinary happened. These remarkable athletes found a passion for the game and a heartfelt loyalty to one another and their coach--and they began to win. Combining exhilarating sports writing and exceptional storytelling, Dust Bowl Girls takes readers on the Cardinals' intense, improbable journey all the way to an epic showdown with the prevailing national champions, helmed by the legendary Babe Didrikson. Lydia Reeder captures a moment in history when female athletes faced intense scrutiny from influential figures in politics, education, and medicine who denounced women's sports as unhealthy and unladylike. At a time when a struggling nation was hungry for inspiration, this unlikely group of trailblazers achieved much more than a championship season.

Cherokee women wielded significant power, and history demonstrates that in what is now America, indigenous women often bore the greater workload, both inside and outside the home. During the French and Indian War, Cherokee women resisted a chief's authority, owned family households, were skilled artisans, produced plentiful crops, mastered trade negotiations, and prepared chiefs' feasts. Cherokee culture was lost when the Cherokee Nation began imitating the American form of governance to gain political favor, and white colonists reduced indigenous women's power. This book recounts long-standing Cherokee traditions and their rich histories. It demonstrates Cherokee and indigenous women as independent and strong individuals through feminist and historical perspectives. Readers will find that these women were far ahead of their time and held their own in many remarkable ways.

More than two dozen stories of Indigenous resistance to the privatization and allotment of Indigenous lands Land privatization has been a longstanding and ongoing settler colonial process separating Indigenous peoples from their traditional homelands, with devastating consequences. Allotment Stories delves into this conflict, creating a complex conversation out of narratives of Indigenous communities resisting allotment and other dispossessive land schemes. From the use of homesteading by nineteenth-century Anishinaabe women to maintain their independence to the role that roads have played in expropriating Guam's Indigenous heritage to the links between land loss and genocide in California, Allotment Stories collects more than two dozen chronicles of white imperialism and Indigenous resistance. Ranging from the historical to the contemporary and grappling with Indigenous land struggles around the globe, these narratives showcase both scholarly and creative forms of expression, constructing a multifaceted book of diverse disciplinary perspectives. Allotment Stories highlights how Indigenous peoples have consistently used creativity to sustain collective ties, kinship relations, and cultural commitments in the face of privatization. At once informing readers while provoking them toward further research into Indigenous resilience, this collection pieces back together some of what the forces of allotment have tried to tear apart. Contributors: Jennifer Adese, U of Toronto Mississauga; Megan Baker, U of California, Los Angeles; William Bauer Jr., U of Nevada, Las Vegas; Christine Taitano DeLisle, U of Minnesota-Twin Cities; Vicente M. Diaz, U of Minnesota-Twin Cities; Sarah Biscarra Dilley, U of California, Davis; Marilyn Dumont, U of Alberta; Munir Fakher Eldin, Birzeit U, Palestine; Nick Estes, U of New Mexico; Pauliina Feodoroff; Susan E. Gray, Arizona State U; J. Kehaulani Kauanui, Wesleyan U; Rauna Kuokkanen, U of Lapland and U of Toronto; Sheryl R. Lightfoot, U of British Columbia; Kelly McDonough, U of Texas at Austin; Ruby Hansen Murray; Tero Mustonen, U of Eastern Finland; Darren O'Toole, U of Ottawa; Shiri Pasternak, Ryerson U; Dione Payne, Te Whare Wanaka o Aoraki-Lincoln U; Joseph M. Pierce, Stony Brook U; Khal Schneider, California State U, Sacramento; Argelia Segovia Liga, Colegio de Michoacan; Leanne Betasamosake Simpson; Jameson R. Sweet, Rutgers U; Michael P. Taylor, Brigham Young U; Candessa Tehee, Northeastern State U; Benjamin Hugh Velaise, Google American Indian Network.

In 1916, Lucy Thompson, an indigenous woman from Northwestern California, published To the American Indian: Reminiscences of a Yurok Woman. The first book to be published by a member of the California Yurok tribe, it offers an autobiographical view of the intricacies of life in the tribe at the dawn of the twentieth century, as well as a powerful critique of the colonial agenda. Elizabeth Schleber Lowry presents a rhetorical analysis of this iconic text, investigating how Thompson aimed to appeal to diverse audiences and constructed arguments that still resonate today. Placing Thompson's work in the context of nineteenth-century Native American rhetoric, Lowry argues that Thompson is a skillful rhetor who has much to teach us about our nation's violent past and how it continues to shape our culture and politics. In To the American Indian, Thompson challenges negative stereotypes about indigenous cultures and contrasts widespread Euroamerican abuse of natural resources with Yurok practices that once effectively maintained the region's ecological and social stability. As such, Thompson's text functions not only as a memoir, but also as a guide to sustainable living.

American Indian nations of the Great Plains and cultural groups bordering this geographic area spoke so many different languages that verbal communication between them was difficult. As extensive trade networks developed and political alliances became necessary, an elegant language of the hands developed that cut across spoken language barriers. Though now endangered, this sign language continues to serve a vital role in traditional storytelling, rituals, legends, prayers, conversational narratives, and as a primary language of American Indians who are deaf. This volume contains the most current descriptions of all levels of the language from phonology to discourse, as well as comparisons with other sign languages. This is the first work of its kind to be produced in more than a century, and is intended for students of sign language as well as those wishing to learn more about American Indian languages and cultures.

This book offers twenty original scholarly chapters featuring historical and biographical analyses of Native American women. The lives of women found her contributed significantly to their people and people everywhere. The book presents Native women of action and accomplishments in many areas of life. This work highlights women during the modern era of American history, countering past stereotypes of Native women. With the exceptions of Pocahontas and Sacajawea, historians have had little to say about American Indian women who have played key roles in the history of their tribes, their relationship with others, and the history of the United States. Indigenous women featured herein distinguished themselves as fiction and non-fiction writers, poets, potters, basket makers, musicians, and dancers. Other women contributed as notable educators and women working in health and medicine. They are representative of many women within the Native Universe who excelled in their lives to enrich the American experience.

In Decolonizing Patagonia: Mapuche Peoples and State Formation in Argentina, Lucas Savino examines Indigenous efforts for self-determination, territorial autonomy, and decolonization in Northern Patagonia, Argentina. Through an analysis of the ways in which Mapuche activists organize in particular localities in the province of Neuquen, this book contributes to broader theoretical understandings of collective identity formation and Indigenous activism under multicultural neoliberal regimes of citizenship. Building on interdisciplinary contributions on state formation, citizenship, and collective identity formation, Savino demonstrates that territorial struggles and the importance of the local political level are crucial for understanding how collective identities are configured.

Escaping Slavery is a documentary history of Native Americans in British North America. This study of indigenous peoples captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America.