Too easily we forget that the process of European colonization was not simply a matter of armed invaders elbowing themselves into position to take charge. As John Juricek reminds us, the road to revolution was paved in part by complicated negotiations with Indians, as well as unique legal challenges. By 1763, Britain had defeated Spain and France for dominance over much of the continent and renewed efforts to repair relations with Indians, especially in the southern colonies. Over the ensuing decade the reconstitution of British-Creek relations stalled and then collapsed, ultimately leading the colonists directly into the arms of the patriot cause. Juricek's expertise uniquely situates him to examine and explain how British failures, including the growing gap between promises and actions, led not only to a loss of potential allies among the Creeks but also to the rapid conversion of dutiful British subjects into outraged revolutionaries.

Land settlement schemes, sponsored by national governments and businesses, such as the Ford Corporation and the Hudson's Bay Company, took place in locations as diverse as the Canadian Prairies, the Dutch polders, and the Amazonian rainforests. This novel contribution evaluates a diverse range of these initiatives. By 1900, any land that remained available for agricultural settlement was often far from the settlers' homes and located in challenging physical environments. Over the course of the twentieth century, governments, corporations and frequently desperate individuals sought out new places to settle across the globe from Alberta to Papua New Guinea. This book offers vivid reports of the difficulties faced by many of these settlers, including the experiences of East European Jewish refugees, New Zealand soldier settlers and urban families from Yorkshire. This book considers how and why these settlement schemes succeeded, found other pathways to sustainability or succumbed to failure and even oblivion. In doing so, the book indicates pathways for the achievement of more economically, socially and environmentally sustainable forms of human settlement in marginal areas. This engaging collection will be of interest to individuals in the fields of historical geography, environmental history and development studies.

This book analyses the anxiety "well-intentioned" settler Australian women experience when engaging with Indigenous politics. Drawing upon cultural theory and studies of affect and emotion, Slater argues that settler anxiety is an historical subjectivity which shapes perception and senses of belonging. Why does Indigenous political will continue to provoke and disturb? How does settler anxiety inform public opinion and "solutions" to Indigenous inequality? In its rigorous interrogation of the dynamics of settler colonialism, emotions and ethical belonging, Anxieties of Belonging has far-reaching implications for understanding Indigenous-settler relations.

Sharing Authority in the Museum provides a detailed and fully contextualised study of a heritage assemblage over time, from the mid-nineteenth century to the present day. Focussing on Maori objects, predominantly originating from the Nga Paerangi tribe, housed in Oxford's Pitt Rivers Museum, the book examines thenuances of cross-cultural interactions between an indigenous community and an anthropological museum. Analysis centres on the legacy of historic ethnographic collecting on indigenous communities and museums, and the impact of different value systems and world views on access to heritage objects. Questions of curatorial responsibilities and authority over access rights are explored. Proposing a method for indigenous engagement to address this legacy, and making recommendations to guide participants when forging relationships based around indigenous cultural heritage, Michelle Horwood shows how to negotiate power and authority within these assemblages. She argues that by doing this and acknowledging and communicating our difficult histories, together we can move from collaborative approaches to shared authority and indigenous self-determination, progressing the task of decolonising the museum. Addressing a salient, complex issue by way of a grounded case study, Sharing Authority in the Museum is key reading for museum practitioners working with ethnographic collections, as well as scholars and students working in the fields of museum, heritage, Indigenous or cultural studies. It should also be of great interest to indigenous communities wishing to take the lessons learned from Nga Paerangi's experiences further within their own spheres of museum engagement.

This highly original work demonstrates the fundamental role of customary law for the realization of Indigenous peoples' human rights and for sound national and international legal governance. The book reviews the legal status of customary law and its relationship with positive and natural law from the time of Plato up to the present. It examines its growing recognition in constitutional and international law and its dependence on and at times strained relationship with human rights law. The author analyzes the role of customary law in tribal, national and international governance of Indigenous peoples' lands, resources and cultural heritage. He explores the challenges and opportunities for its recognition by courts and alternative dispute resolution mechanisms, including issues of proof of law and conflicts between customary practices and human rights. He throws light on the richness inherent in legal diversity and key principles of customary law and their influence in legal practice and on emerging notions of intercultural equity and justice. He concludes that Indigenous peoples' rights to their customary legal regimes and states' obligations to respect and recognize customary law, in order to secure their human rights, are principles of international customary law, and as such binding on all states. At a time when the self-determination, land, resources and cultural heritage of Indigenous peoples are increasingly under threat, this accessible book presents the key issues for both legal and non-legal scholars, practitioners, students of human rights and environmental justice, and Indigenous peoples themselves.

Expansion! The history of the United States might well be summed up in that single word. The Indian Wars of the American West were a continuation of the struggle that began with the arrival of the first Europeans, and escalated as they advanced across the Appalachians before American independence had been won. This history of the Indian Wars of the Trans-Mississippi begins with the earliest clashes between Native Americans and Anglo-European settlers. The author provides a comprehensive narrative of the conflict in eight parts, covering eight geographical regions-the Pacific Northwest, California and Nevada, New Mexico, the Central Plains, the Southern Plains, Minnesota and the Northern Plains, the Intermountain West, and the Desert Southwest-with an epilogue on Wounded Knee.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities-Albany, Boston, Charleston, Philadelphia, Montreal, Quebec, New York, and New Orleans-primarily on diplomatic or trade business, but also from curiosity and adventurousness. They were frequently referred to as "the Chiefs now in this city" during their visits, which were sometimes for extended periods of time. Indian people spent a lot of time in town. Colin Calloway, National Book Award finalist and one of the foremost chroniclers of Native American history, has gathered together the accounts of these visits and from them created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway's book captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels and lodging houses. In the Eastern cities they experienced an urban frontier, one in which the Indigenous world met the Atlantic world. Calloway's book reveals not just what Indians saw but how they were seen. Crowds gathered to see them, sometimes to gawk; people attended the theatre to watch "the Chiefs now in this city" watch a play. Their experience enriches and redefines standard narratives of contact between the First Americans and inhabitants of the American Republic, reminding us that Indian people dealt with non-Indians in multiple ways and in multiple places. The story of the country's beginnings was not only one of violent confrontation and betrayal, but one in which the nation's identity was being forged by interaction between and among cultures and traditions.

The Murik of Papua New Guinea conceptualize women as the source of nurture, generosity and love. Men have political power, but their claim to sustain and reproduce society requires them to appropriate the nurturant qualities of women. So they must, in some sense, model certain aspects of themselves after women. A "maternal schema" or "poetics" of the female body, which underlines Murik sociocultural patterns, expresses itself in a range of societal domains. These issues tie in with some of the major contemporary debates in the social sciences, including the relationship between ideas of male and female power.

Winner of the Frankfurt eBook Award for Best Nonfiction Book

In Native American tradition, a warrior gained glory by touching his enemy in battle and living to tell the tale. They called it...

COUNTING COUP

Freelance journalist Larry Colton traveled to the Crow Indian reservation in Montana to do a story on high-school basketball. There he met Sharon LaForge, a seventeen-year-old Native American basketball player who lit up the gym with talent, spirit, and a fierce will to win...a young woman engaged in a heroic struggle not only to lead her team to the state finals but to save herself from a life of poverty and loss.

In this brilliant account, Colton takes us through one frantic, pressure-packed basketball season with Sharon. Through her eyes, and those of the Indians and whites around her, we witness a harrowing battle with alcoholism, a shattered family, racial conflict, and perhaps the most daunting challenge of all: growing up. Set on the banks of the Little Big Horn River, COUNTING COUP is Sharon's unforgettable story-and the story of today's forgotten Americans fighting for the victories that count.

SPECIAL READING GROUP GUIDE INSIDE THE BOOK
Includes an 8-page photo insert

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IN THESE GIRLS, HOPE IS A MUSCLE
A True Story of Hoop Dreams and One Very Special Team
by Madeleine Blais
They were a talented team with a near-perfect record. But for five straight years, when it came to the crunch of the playoffs, the Amherst Lady Hurricanes somehow lacked the scrappy desire to go all the way. Now finally, it is their season to test their passion for the sport and their loyalty to each other. This is the fierce, funny, and intimate look into the minds and hearts of one group of girls and their quest for success and, most important of all, respect.

"Beautifully written...a celebration of girls and athletics."
-USA Today

LITTLE GIRLS IN PRETTY BOXES
The Making and Breaking of Elite Gymnasts and Figure Skaters
by Joan Ryan
This book chronicles the real world of women's gymnastics and figure skating that happens away from the cameras, at the training camps and in the private lives of these teenage competitors. From starvation diets and debilitating injuries to the brutal tactics of trainers, it portrays the horrors endured by girls at the hands of their coaches and sometimes their own families. An acclaimed exposé that has already helped reform the Olympics, it has now been updated to reflect the latest developments in these sports.

"Scathing...profoundly important."
-San Francisco Chronicle

GIRL POWER
Personal Writings from Teenage Girls
by Hillary Carlip
In this extraordinary book, discover the secrets and deepest needs of girls from across the country—the thoughts, the fears, and the dreams of girls between the ages of thirteen and nineteen. Hear from teen mothers and beauty queens, girl rappers and farm girls, surfers and sorority sisters. Theirs are voices that are too often silenced or ignored, and in this stunning collection they dare to reveal things that will enlighten and touch readers.

"Moving, striking, and important...a beacon in the darkness. Should be required reading for all young women."
-Melissa Etheridge

Olumwullah examines disease, biomedicine, and processes of social change among the AbaNyole of Western Kenya and analyzes the introduction and use of biomedicine as a cultural tool of domination by British colonizers and the AbaNyole's reaction to this therapeutic tradition and its technologies. He argues that biomedicine is a tool that the colonizers used to think about the colonized. Through an examination of ideas about order and disorder in Nyole cosmology, Nyole experiences with new diseases and biomedical practices that were brought to bear on these diseases; and how these experiences and the meanings they produced transformed metaphors of disease, illness, and healing, this study argues that, just as colonialism was more than a quest for the construction of exploitative political and economic institutions, so was biomedicine more than a mere matter of scientific interest based on benevolent neutrality.

By setting the terms of discourse between the West and the African culural environment, and by insinuating itself at the center of contestation over knowledge between a British science and African ways of knowing, colonial biomedical science turned the African body into a site of colonizing power and of contestation between the colonized and the colonizer. Narratives about the incidence of diseases like the plague were in themselves experiences of suffering that opened a window to how local knowledge about disease etiology and disease causation was produced among the AbaNyole. Instead of being passive victims of capitalistic forces of domination and exploitation, the Nyole confronted biomedicine as its assemblage of practices inhabited, passed through, transformed, conserved, or escaped the terrain sketched by a pre-European Nyole worldview. Conventioanl expectations about disease as misfortune were altered as colonialism came to be seen and experienced as a form of social death the AbaNyole had never before encountered.

It was the legendary traveller Wilfred Thesiger who first introduced Gavin Young to the Marshes of Iraq. Since then Young has been entranced by both the beauty of the Marshes and by the Marsh Arabs who inhabit them, a people whose lifestyle is almost unchanged from that of their predecessors, the Ancient Sumerians. On his return to the Marshes some years later Gavin Young found that the twentieth-century had rudely intruded on this lifestyle and that war was threatening to make the Marsh Arabs existence extinct. Return to the Marshes, first published in 1977, is at once a moving tribute to a unique way of life as well as a love story to a place and its people. 'A superbly written essay which combines warmth of personal tone, a good deal of easy historical scholarship and a talent for vivid description rarely found outside good fiction.' Jonathan Raban, Sunday Times

Exploring indigenous life projects in encounters with extractivism, the present open access volume discusses how current turbulences actualise questions of indigeneity, difference and ontological dynamics in the Andes and Amazonia. While studies of extractivism in South America often focus on wider national and international politics, this contribution instead provides ethnographic explorations of indigenous politics, perspectives and worlds, revealing loss and suffering as well as creative strategies to mediate the extralocal. Seeking to avoid conceptual imperialism or the imposition of exogenous categories, the chapters are grounded in the respective authors' long-standing field research. The authors examine the reactions (from resistance to accommodation), consequences (from anticipation to rubble) and materials (from fossil fuel to water) diversely related to extractivism in rural and urban settings. How can Amerindian strategies to preserve localised communities in extractivist contexts contribute to ways of thinking otherwise?

Today, some 2 million American Indians inhabit the United States, less than 1 percent of the nation's population. Their origins have always been viewed from a 500-year-old perspective -- from the point of view of the Europeans who "discovered" the New World. Yet the true story of the American Indians begins some seventeen thousand years ago -- and it is past due for a telling that shows Indians as they are, rather than as westerners wish them to be.
Recent archaeological findings, newly discovered written accounts, and never-before-published records have contributed to a whole new understanding of our country's oldest ancestors. Drawing upon the latest research, as well as his own personal experience living among the Hopi tribes, acclaimed author and former "Natural History" magazine editor Jake Page covers all aspects of Indian life throughout the ages. From the Pleistocene era to Custer's Last Stand, the Trail of Tears to the Indian Civil Rights Act, the establishment of reservations to the negotiation of casino property, "In the Hands of the Great Spirit" reveals the astonishing endurance of a group of people whose experience is as varied as the world is old.

In 1989 a woman fishing in Texas on a quiet stretch of the Colorado River snagged a body. Her ""catch"" was the corpse of Johnny Jenkins, shot in the head. His death was as dramatic as the rare book dealer's life, which read, as the Austin American-Statesman declared, ""like a bestseller."" In 1975 Jenkins had staged the largest rare book coup of the twentieth century - the purchase, for more than two million dollars, of the legendary Eberstadt inventory of rare Americana, a feat noted in the New York Times and the Wall Street Journal. His undercover work for the FBI, recovering rare books stolen by mafia figures, had also earned him headlines coast to coast, as had his exploits as ""Austin Squatty,"" playing high stakes poker in Las Vegas. But beneath such public triumphs lay darker secrets. At the time of his death, Jenkins was about to be indicted by the ATF for the arson of his rare books, warehouse, and offices. Another investigation implicated Jenkins in forgeries of historical documents, including the Texas Declaration of Independence. Rumors of million-dollar gambling debts at mob-connected casinos circulated, along with the rumblings of irate mafia figures he'd fingered and eccentric Texas collectors he'd cheated. Had he been murdered? Or was his death a suicide, staged to look like a murder? How Jenkins, a onetime president of the Antiquarian Booksellers Association of America, came to such an unseemly end is one of the mysteries Michael Vinson pursues in this spirited account of a tragic American life. Entrepreneur, con man, connoisseur, forger, and self-made hero, Jenkins was a Texan who knew how to bluff but not when to fold.

The emergence of anthropology in Britain coincided with the publication of Darwin's book on the origin of species. In the context of inescapable questions about the natural history of our own species, Australian Aborigines were assigned the role of exemplars par excellence of beginnings and early human forms. In the last quarter of the nineteenth century, European scholars bent on discovering the origins of social institutions began a rush on the Australian material that lasted well into the present century. The Aborigines have consequently featured as a crucial case-study for generations of social theorists, including Tylor, Frazer, Durkheim and Freud. Arguments about Aborigines reviews a range of controversies (some still alive) that played an important role in the formative period of British social anthropology. The chapters cover family life, male/female relationships, conception beliefs, the mother-in-law taboo, various aspects of religion and ritual, political organization, and land rights: all subjects that have been matters of lively interest and long-running research. Along the way, the study traces changes in Aboriginal circumstances and practices and notes the ways in which these changes affected the scholarly debate.

With the Great Sioux War as background and context, and drawing on many new materials, Thomas Powers establishes what really happened in the dramatic final months and days of Crazy Horse's life.
He was the greatest Indian warrior of the nineteenth century, whose victory over General Custer at the battle of Little Bighorn in 1876 was the worst defeat ever inflicted on the frontier army. But after surrendering to federal troops, Crazy Horse was killed in custody for reasons which have been fiercely debated for more than a century. "The Killing of Crazy Horse "pieces together the story behind this official killing.

A New Yorker Best Book of 2022 A Globe & Mail Book of the Year "A stimulating work on the politics of language." LA Review of Books As globalisation continues languages are disappearing faster than ever, leaving our planet's linguistic diversity leaping towards extinction. The science of how languages are acquired is becoming more advanced and the internet is bringing us new ways of teaching the next generation, however it is increasingly challenging for minority languages to survive in the face of a handful of hegemonic 'super-tongues'. In Speak Not, James Griffiths reports from the frontlines of the battle to preserve minority languages, from his native Wales, Hawaii and indigenous American nations, to southern China and Hong Kong. He explores the revival of the Welsh language as a blueprint for how to ensure new generations are not robbed of their linguistic heritage, outlines how loss of indigenous languages is the direct result of colonialism and globalisation and examines how technology is both hindering and aiding the fight to prevent linguistic extinction. Introducing readers to compelling characters and examining how indigenous communities are fighting for their languages, Griffiths ultimately explores how languages hang on, what happens when they don't, and how indigenous tongues can be preserved and brought back from the brink.

This volume focuses on the past, current and future success of Maori and Pasifika peoples in tertiary education within Aotearoa New Zealand. Diverse issues are canvassed, from the countries colonial history, to Maori and Pasifika identity, student support initiatives, special populations, pedagogy and mentoring, the experiences of mature students, to student engagement with new technologies. The book represents the struggle of Maori people to claim space within the academy and how successful claims are now reaping rewards. The volume will inform an international audience about local initiatives, including the responsiveness of 'mainstream' tertiary provider organisations (e.g. universities) to Maori and Pasifika higher education aspirations, responses to higher education provision, and, the reclaiming of traditional higher education spaces by Maori.

In all countries for which data is available, Indigenous peoples have lower rates of formal educational participation and attainment than their non-Indigenous counterparts. There are many structural reasons for this, but it may in part be related to the perceived relationship between the costs and benefits of education. Human Capital Development and Indigenous Peoples systematically applies a human capital approach to educational policy, to help understand the education and broader development outcomes of indigenous peoples. The basic Human Capital Model states that individuals, families and communities will invest in education until the benefits of doing so no longer outweigh the costs. This trade-off is often considered in monetary terms. Here the author broadens cost-benefit definitions to include health and wellbeing improvements alongside social costs driven by discrimination and unfair treatment in schools. With coverage of the Americas, Asia, Australia and New Zealand, the book critiques existing approaches, and provides an outlet for the self-described experiences of a diverse set of indigenous peoples on the breadth of educational costs and benefits. Combining new quantitative analysis, cross-national perspectives and an explicit policy focus, this book provides policy actors with a detailed understanding of the education decision and equips them with the knowledge to enhance benefits while minimising costs. This book will appeal to policy-engaged researchers in the fields of economics, demography, sociology, political science, development studies and anthropology, as well as policy makers or practitioners who are interested in incorporating the most recent evidence into their practice or frameworks.

The world's Indigenous communities are fighting to live and dying too young. In this vital and incisive work, Tanya Talaga explores intergenerational trauma and the alarming rise of youth suicide. From Northern Ontario to Nunavut, Norway, Brazil, Australia, and the United States, the Indigenous experience in colonised nations is startlingly similar and deeply disturbing. It is an experience marked by the violent separation of Peoples from the land, the separation of families, and the separation of individuals from traditional ways of life - all of which has culminated in a spiritual separation that has had an enduring impact on generations of Indigenous children. As a result of this colonial legacy, too many communities today lack access to the basic determinants of health - income, employment, education, a safe environment, health services - leading to a mental health and youth suicide crisis on a global scale. But, Talaga reminds us, First Peoples also share a history of resistance, resilience, and civil rights activism, from the Occupation of Alcatraz led by the Indians of All Tribes, to the Northern Ontario Stirland Lake Quiet Riot, to the Standing Rock protests against the Dakota Access Pipeline, which united Indigenous Nations from across Turtle Island in solidarity. All Our Relations is a powerful call for action, justice, and a better, more equitable world for all Indigenous Peoples.

The field of 'critical indigenous rights studies' is a complex one that benefits from an interdisciplinary perspective and a realist (as opposed to an idealised) approach to indigenous peoples. This book draws on sociology of law, anthropology, political sciences and legal sciences in order to address emerging issues in the study of indigenous rights and identify directions for future research. The first part of the volume investigates how changing identities and cultures impact rights protection, analysing how policies on development and land, and processes such as migration, interrelate with the mobilisation of identities and the realisation of rights. In the second part, new approaches related to indigenous peoples' rights are scrutinised as to their potential and relevance. They include addressing legal tensions from an indigenous peoples' rights perspective, creating space for counter-narratives on international law and designing new instruments. Throughout the text, case studies with wide geographical scope are presented, ranging from Latin America (the book's focus) to Egypt, Rwanda and Scandinavia.