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Books > Language & Literature > Literature: history & criticism > Literary studies
One of America's most celebrated poets, Emily Dickinson was virtually unpublished in her lifetime. When a slim volume of her poems emerged on the American scene in 1890, her work created shockwaves that have not subsided yet. Famously precise and sparse, Emily Dickinson's poetry is often described as philosophical, both because her poetry grapples with philosophical topics like death, spirituality, and the darkening operations of the mind, and because she approaches those topics in a characteristically philosophical manner: analyzing and extrapolating from close observation, exploring alternatives, and connecting thoughts into cumulative demonstrations. But unlike Lucretius or Pope, she cannot be accused of producing versified treatises. Many of her poems are unsettling in their lack of conclusion; their disparate insights often stand in conflict; and her logic turns crucially on imagery, juxtaposition, assonance, slant rhyme, and punctuation. The six chapters of this volume collectively argue that Dickinson is an epistemically ambitious poet, who explores fundamental questions by advancing arguments that are designed to convince. Dickinson exemplifies abstract ideas in tangible form and habituates readers into productive trains of thought-she doesn't just make philosophical claims, but demonstrates how poetry can make a distinct contribution to philosophy. All essays in this volume, drawn from both philosophers and literary theorists, serve as a counterpoint to recent critical work, which has emphasized Dickinson's anguished uncertainty, her nonconventional style, and the unsettled status of her manuscripts. On the view that emerges here, knowing is like cleaning, mending, and lacemakingL a form of hard, ongoing work, but one for which poetry is a powerful, perhaps indispensable, tool.
The Methuen Drama Student Edition of Twelve Angry Men is the first critical edition of Reginald Rose's play, providing the play text alongside commentary and notes geared towards student readers. In New York, 1954, a man is dead and the life of another is at stake. A 'guilty' verdict seems a foregone conclusion, but one member of the jury has the will to probe more deeply into the evidence and the courage to confront the ignorance and prejudice of some of his fellow jurors. The conflict that follows is fierce and passionate, cutting straight to the heart of the issues of civil liberties and social justice. Ideal for the student reader, the accompanying pedagogical notes include elements such as an author chronology; plot summary; suggested further reading; explanatory endnotes; and questions for further study. The introduction discusses in detail the play's origins as a 1954 American television play, Rose's re-working of the piece for the stage, and Lumet's 1957 film version, identifying textual variations between these versions and discussing later significant productions. The commentary also situates the play in relation to the genre of courtroom drama, as a milestone in the development of televised drama, and as an engagement with questions of American individualism and democracy. Together, this provides students with an edition that situates the play in its contemporary social and dramatic contexts, while encouraging reflection on its wider thematic implications.
Eliot is the rare case of a great poet who was also an academic
philosopher. Donald Childs' study examines the relationship between
Elliot's writing of poetry and his philosophical pursuits, in
particular his lifelong occupation with the work of F.H. Bradley,
Henri Bergson, and William James. This account also considers the
reception of Eliot's writing in philosophy and argues that the
study of this work has significantly entered recent Eliot
criticism. Overall, this volume provides a new reading of Eliot's
famous poems, his literary criticism, and social commentary.
This book is a study of writing processes of six modernist authors:
Hopkins, Yeats, Conrad, Forster, Joyce, and Woolf, from the 'golden
age of manuscripts'. Finn Fordham examines how these processes
relate to selfhood and subjectivity, both of which are generally
considered to have come under an intense examination and
reformulation during the modernist period. The study addresses
several questions: what are the relations between writing and
subjectivity? To what extent is a 'self' considered as a completed
product like a book? Or how are selves, if considered as things 'in
process' or 'constructs', reflections of the processes of writing?
How do the experiences of writing inform thematic concerns within
texts about identity?
Thousands of texts, written over a period of three thousand years
on papyri and potsherds, in Egyptian, Greek, Latin, Aramaic,
Hebrew, Persian, and other languages, have transformed our
knowledge of many aspects of life in the ancient Mediterranean and
Near Eastern worlds. The Oxford Handbook of Papyrology provides an
introduction to the world of these ancient documents and literary
texts, ranging from the raw materials of writing to the languages
used, from the history of papyrology to its future, and from
practical help in reading papyri to frank opinions about the nature
of the work of papyrologists. This volume, the first major
reference work on papyrology written in English, takes account of
the important changes experienced by the discipline within
especially the last thirty years.
Written by a team of international experts, the forty-two essays in The Oxford Handbook of Edmund Spenser examine the entire canon of Spenser's work and the social and intellectual environments in which it was produced, providing new readings of the texts, extensive analysis of former criticism, and up-to-date bibliographies. Section I, 'Contexts', elucidates the circumstances in which the poetry and prose were written, and suggests some of the major political, social, and professional issues with which the work engages. Section 2, 'Works', presents a series of new readings of the canon informed by the most recent scholarship. Section 3, 'Poetic Craft', provides a detailed analysis of what Spenser termed the poet's 'cunning', the linguistic, rhetorical, and stylistic skills that distinguish his writing. Section 4, 'Sources and Influences', examines a wide range of subtexts, intertexts, and analogues that contextualise the works within the literary conventions, traditions and genres upon which Spenser draws and not infrequently subverts. Section 5, 'Reception', grapples with the issue of Spenser's effect on succeeding generations of editors, writers, painters, and book-illustrators, while also attempting to identify the most salient and influential strands in the critical tradition. The volume serves as both companion and herald to the Oxford University Press edition of Spenser's Complete Works. No 'agreed' view of Spenser emerges from this work or is intended to. The contributors approach the texts from a variety of viewpoints and employ diverse methods of critical interpretation with a view to stimulating informed discussion and future scholarship.
This bracing and far-ranging study compares modern (post-1492)
literary treatments of millenarian narratives--"end of the world"
stories charting an ultimate battle between good and evil that
destroys previous social structures and rings in a lasting new
order. While present in many cultures for as long as tales have
been told, these accounts take on a profound dramatic resonance in
the context of Europe's centuries-long colonization of the American
hemisphere.
This book seeks to isolate the special factors that generate Wordsworth's greatness as a poet. Setting out from a dissatisfaction with the current trend towards New Historicism in Wordsworthian criticism, it endeavours to qualify the social and political bias of that criticism by a renewed assertion of the poetic primacy of the personal and the qualitative. Taking Marjorie Levinson's reading of `Tintern Abbey' as the book's starting point, McFarland sets forth a different way of approaching the poem, and then identifies `intensity' as the secret of Wordsworth's power. The permutations of that quality are illustrated by careful examinations of `Ruth', of the `spots of time', and of `Home at Grasmere', which is revealed as containing the incandescent centre of Wordsworth's values. There follow chapters on Wordsworth's dessication, which is seen as precisely the absence of intensity; and on the aspiration of The Recluse, which is seen to fail largely because the personal intensity necessary to complete the venture had been used up in the opening of `Home at Grasmere'. McFarland then discusses the special way in which Wordsworth assumed the prophetic stance which was essential to his poetic vision and was adopted in the intense personal confidence that he possessed the truth. The book concludes with a reading of The Borderers, not as a successful play but as a disposal chamber for the dark matter of Wordsworth's cosmos; the writing of the play is seen as necessary to clear the way for the purified current of Wordsworthian intensity to flow towards supreme poetic achievement.
Byron's poetic reputation has been established in his comic epic Don Juan and its cognates Beppo and The Vision of Judgment. Poems lying outside this group are still regarded with some uncertainty. This study demonstrates that some of Byron's most deeply held critical and political convictions - but also certain aspects of his experience over which he had comparatively little conscious control - found expression in his historical dramas of 1820-21: Marino Faliero, Sardanapalus, and The Two Foscari. In these plays we find Byron responding with the fullest degree of imaginative intelligence to his work on the management subcommittee at the Theatre Royal, Drury Lane, the background to which is given its most extensive treatment yet; to his involvement with the Italian nationalist movement; to his advocacy of neo-classical dramatic form and above all to his understanding of Shakespeare and of Shakespeare's reputation among Romantic critics. In this pioneering study Richard Lansdown sheds fresh critical and biographical light on Byron's contribution to the theatre, which will be of great interest to many studying the Romantics.
This biography of Edgar Allan Poe (1809-1849), a giant of American literature who invented both the horror and detective genres, is a portrait of extremes: a disinherited heir, a brilliant but exploited author and editor, a man who veered radically from temperance to rampant debauchery, and an agnostic who sought a return to religion at the end of his life. Acclaimed biographer Jeffrey Meyers explores the writer's turbulent life and career, including his marriage and multiple, simultaneous romances, his literary feuds, and his death at an early age under bizarre and troubling circumstances.
"Everything about Texas makes for folklore: oil, cattle, timber,
and the talent to spin a yarn. Folklore is a lively art form in
this state of blue skies and white caliche. Jim Gramon has brought
forth this wonderful collection of tall tales and legendary
characters. I am honored to be one of his legends".
If there's a God, which at the moment I DOUBT, I want you to curse him. If there's any justice, I want them - both of them - in a car crash. Her husband's gone and her future isn't bright. Imprisoned in her marital home, Medea can't work, can't sleep and increasingly can't cope. While her child plays, she plots her revenge. This startlingly modern version of Euripides' classic tragedy explores the private fury bubbling under public behaviour and how in today's world a mother, fuelled by anger at her husband's infidelity, might be driven to commit the worst possible crime. The production is written and directed by one of the UK's most exciting and in-demand writers, Mike Bartlett, who has received critical acclaim for his plays including Earthquakes in London; Cock (Olivier Award), a new stage version of Chariots of Fire, and Love Love Love. This programme text coincides with a run at the Headlong Theatre in London from the 27th of September to the 1st of December 2012.
Foreign Accents examines the various transpacific signifying
strategies by which poets of Chinese descent in the U.S. have
sought to represent cultural tradition in their articulations of an
ethnic subjectivity, in Chinese as well as in English. In assessing
both the dynamics and the politics of poetic expression by writers
engaging with a specific cultural heritage, the study develops a
general theory of ethnic literary production that clarifies the
significance of "Asian American" literature in relation to both
other forms of U.S. "minority discourse," as well as canonical
"American" literature more generally. At the same time, it maps an
expanded textual arena and a new methodology for Asian American
literary studies that can be further explored by scholars of other
traditions.
Professor Friedman explores the rich tapestry of our humanness as we strive to find meaning in our experiences, even in the midst of the evil and death that threaten to put an end to it all. This struggle is vividly captured in literary and poetic works that epitomise what Friedman describes as our effort to hold the tension between affirming where we can affirm and withstanding where we must withstand.
This study focuses on Laches, Protagoras, and the conversation between Socrates and Agathon in the Symposium. For these dialogues the author "proposes a strategy of interpretation that insists on the dialogues' essentially interrogatory character. . . . Stokes argues that we are not entitled to ascribea thesis to Socrates (far less to Plato) unless he unambiguously asserts it as his own belief. . . . For the most part, Stokes argues, Socrates is doing what he claims to be doing: cross-examining his interlocutor. He draws the materials of his own argument from the respondent's explicit admissions and from his own knowledge of the respondent's character, commitments and ways of life.What is shown by such a procedure is not, . . . according to Stokes], that acertain thesis is true or false, but, rather, that a certain sort of person, with certain commitments, can be led, on pain of inconsistency, to assent to theses that at first seem alien to him. Sometimes, as it turns out, these are theses that Socrates also endorses in his own person." "Times Literary Supplement"
Utilizing recent trends in literary and language theory, "Twentieth
Century Fiction: From Text to Context" makes new theoretical
insights available to its audience. Contributors to this volume
employ analytical and interpretive strategies which are not
intended to be prescriptive, but rather are presented in such a way
as to facilitate critical reading and evaluation.
The Face of Mammon studies the gold and silver coins of sixteenth-century England as they are articulated in literary writing. Landreth argues that the coinage of the sixteenth century is a very different object from the money that we know-- not only formally but conceptually, in that modern money is the object proper to a discourse, economics, that had not yet taken shape in the sixteenth century. Instead, a Renaissance coin is an arena contested among multiple early modern discourses that each seek to encompass it, such as ontology, ethics, and politics. The writers central to this study--among them Spenser, Marlowe, Shakespeare, Nashe, and Donne--use the coin to demonstrate the interdependence of these competing discourses as they converge upon a single, ubiquitous object. For these authors, an understanding of the world that humans make for themselves relies upon understanding how the material world is made. The small circumference of the coin brings these contending worlds into contact.
"I wish to cause no pain, except where it is deserved."
A scholarly edition of letters by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
Damascius was head of the Neoplatonist academy in Athens when the
Emperor Justinian shut its doors forever in 529. His work, Problems
and Solutions Concerning First Principles, is the last surviving
independent philosophical treatise from the Late Academy. Its
survey of Neoplatonist metaphysics, discussion of transcendence,
and compendium of late antique theologies, make it unique among all
extant works of late antique philosophy. It has never before been
translated into English.
A scholarly edition of letters by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
Foreword by George C. Schoolfield>
The ancient world served as an unconventional source of inspiration
for a generation of modernists. Drawing on examples from
literature, dance, photography, and film, Modernism's Mythic Pose
argues that a strain of antimodern-classicism permeates modernist
celebrations of novelty, shock, and technology. |
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