Presents eight essays on translations and reinterpretations of Old Norse myth and saga from the eighteenth century.

William Blake's The Four Zoas is one of the most challenging poems in the English language, and one of the most profound. It is also one of the least read of the major poetic narratives of the Romantic period. Spiritual History presents a much-needed introduction to the poem, although it will also be of great interest to those already familiar with it. This is the first full-length study to examine in detail Blake's numerous manuscript revisions of the poem. It offers a staged reading, one that moves, as Blake himself moved, from simpler to more complex forms of writing. Andrew Lincoln reads the poem in the light of two competing views of history: the biblical, which places history within the framework of Fall and Judgement, and that of the Enlightenment, which sees history as progress from primitive life to civil order. In so doing, he offers an account of the narrative that is more coherent - and accessible - than much previous criticism of the work, and Blake's much misunderstood poem emerges as the most extraordinary product of the eighteenth-century tradition of philosophical history.

This book examines Diderot's and d'Holbach's views on determinism to illuminate some of the most important debates taking place in eighteenth-century Europe. Insisting on aspects of Diderot's and d'Holbach's thought that, to date, have been given scant, if any, scholarly attention, it proposes to restore both thinkers to their rightful position in the history of philosophy. The book problematises Diderot's and d'Holbach's atheism by showing their philosophy to be deeply rooted in the Christian tradition and offers a more nuanced and historicised interpretation of the so-called "Radical Enlightenment", challenging the notions that this movement can be taken to be a perfectly coherent set of ideas and that it represents a complete break with "the old". By examining Diderot's and d'Holbach's works in tandem and without post-romantic assumptions about originality and single authorship, it argues that the two philosophers' texts should be taken as the product of a fascinating collaborative form of philosophical enquiry that perfectly reflects the sociable nature of intellectual production during the Enlightenment. The book further proposes a fresh interpretation of such crucial texts as the Systeme de la nature and Jacques le fataliste et son maitre and unveils a key web of concepts that will help researchers to better understand Enlightenment philosophy and literature as a whole.

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