Tis title provides impressive dossier on the phenomenon of Saturnism, offering a new interpretation of aspects of Judaism, including the emergence of Sabbateanism. This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, as described by ancient astrology, influenced Jews, reverberating into Jewish life. Taking into consideration the astrological aspects of Judaism, Moshe Idel demonstrates that they were instrumental in the conviction that Sabbatei Tzevei, the mid-17th-century messianic figure in Rabbinic Judaism, was indeed the Messiah. Offering a new approach to the study of this mass-movement known as Sabbateanism, Idel also explores the possible impact of astrology on the understanding of Sabbath as related to sorcery and thus to the concept of the encounter of witches in the late 14th and early 15th century. This book further analyzes aspects of 20th-century scholarship and thought influenced by Saturnism, particularly lingering themes in the works of Gershom Scholem and seminal figure Walter Benjamin. "The Robert and Arlene Kogod Library of Judaic Studies" publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

Ren Gunon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization. The present volume, first published in 1958 by Gunon's friend and collaborator Paul Chacornac, whose bookstore, journal (first called Le Voile d'Isis, later changed to tudes Traditionnelles), and publishing venture-ditions Traditionnelles-were so instrumental in furthering Gunon's work, was the first full-length biography of this extraordinary man to appear, and has served as the foundation for the many later biographies that have appeared in French, as well as the lone biography in English, Ren Gunon and the Future of the West, by Robin Waterfield. Its translation and publication in conjunction with The Collected Works of Ren Gunon represents an important step in the effort to bring Gunon's oeuvre before a wider public.

This book offers a comparison of lay and inquisitorial witchcraft prosecutions. In most of the early modern period, witchcraft jurisdiction in Italy rested with the Roman Inquisition, whereas in Denmark only the secular courts raised trials. Kallestrup explores the narratives of witchcraft as they were laid forward by people involved in the trials.

'Witches occupy a clear place in contemporary imagination. We can see them, shadowy, in the corners of the past: mad, glamorous, difficult, strange. They haunt the footnotes of history - from medieval witches burning at the stake to the lurid glamour of the 1970s witchcraft revival. But they are moving out of history, too. Witches are back. They're feminist, independent, invested in self-care and care for the world. They are here, because they must be needed.' What it means to be a witch has changed radically throughout history; where 'witch' was once a dangerous - and often deadly - accusation, it is now a proud self-definition. Today, as the world becomes ever more complicated and as we face ecological, political and economic crisis - witchcraft is experiencing a resurgence. Witches are back. In A Spell in the Wild, Alice Tarbuck explores what it means to be a witch today. Rooted in the real world, but filled with spells, rituals and recipes, this book is an accessible, seasonal guide to witchcraft in the twenty-first century. Following the course of a witch's calendar year while also exploring the history and politics of witchcraft, A Spell in the Wild is the perfect primer for the contemporary witch.

With mental health increasingly in the spotlight, this book offers a new perspective on anxiety. The focus of this book is on the application of psychological alchemical practice to address, explore and examine the nature and cause of anxiety in order to tackle and overcome it. It has never been more relevant to illustrate the reality that scientific, artistic and spiritual understanding, together with practical application, has the capacity to eliminate anxiety and gain personal control, liberation and fulfilment. The first half of the book identifies the issues to be considered and the second half explains and illustrates the alchemical practices with which to approach them. While the book puts a slight emphasis on musical performance, it is made clear at the outset that performance concerns everyone and the contents, therefore, apply universally. Music is simply a very clear example. The book is designed as a personal development book rather than a scholarly work and, although it is relevant to all ages (depending on timing), it was written with 18 - 30 year olds being the main inspiration through apparent and ever increasing necessity. It is a source book that can be dipped into anywhere or launch further investigation into any of the various disciplines and practices covered. Alchemy has the capacity to bind it all together and the alchemy of performance can become a way of life for anyone.

This classic study of the French magician Eliphas Levi and the occult revival in France is at last available again after being out of print and highly sought after for many years. Its central focus is Levi himself (1810-1875), would-be priest, revolutionary socialist, utopian visionary, artist, poet and, above all, author of a number of seminal books on magic and occultism. It is largely thanks to Levi, for example, that the Tarot is so widely used today as a divinatory method and a system of esoteric symbolism. The magicians of the Golden Dawn were strongly influenced by him, and Aleister Crowley even believed himself to be Levi's reincarnation. The book is not only about Levi, however, but also covers the era of which he was a part and the remarkable figures who preceded and followed him the esoteric Freemasons and Illuminati of the late 18th century, and later figures such as the Rosicrucian magus Josephin Peladan, the occultist Papus (Gerard Encausse), the Counter-Pope Eugene Vintras, and the writer J.-K. Huysmans, whose work drew strongly on occult themes. These people were avatars of a set of traditions which are now seen as an important part of the western heritage and which are gaining increasing attention in the academy. Christopher McIntosh's vivid account of this richly fascinating era in the history of occultism remains as fresh and compelling as ever.

A Dweller on Two Planets was "channeled" to FREDERICK SPENSER OLIVER (1866-1899) at his Northern California home near Mount Shasta over a period of three years, beginning when he was seventeen. The true author, according to Oliver, was Phylos the Thibetan, a spirit and one-time inhabitant of the lost continent of Atlantis. Oliver claimed not to have written any of the text, asserting here that he was merely transmitting that which Phylos revealed to him. In fact, professed Oliver, the manuscript was dictated to him out of sequence (much of it backward) so that he could not interfere with the outcome. In this classic of new age and spiritual literature, Phylos describes in rich detail the culture, politics, architecture, and science of Atlantis, as well as its demise. He addresses karma and reincarnation, and predicts technological innovations in the 20th century that match and even exceed those of Atlantis. Supporters maintain that many of those predictions came true. Read for yourself and decide.

A beautifully illustrated guide from a Celtic Wiccan High Priestess to celebrating the Wiccan way, from Halloween to handfastings, as well as everyday rituals to enhance all areas of your life. The Wiccan calendar is marked by significant festivals, called sabbats. The most famous is Halloween, also known as Samhain, but you will be familiar with others, too, such as the Summer and Winter Solstices. Wiccans celebrate these sabbats with rituals, crafts, and food and drink, and in this book, Silja reveals how you can bring some of that magic into your life, even if working as a solitary witch. She also details other special days throughout the year, such as August 23, the Roman festival of Vulcanalia, which is celebrated with bonfires. Discover, too, how Wiccans celebrate personal rites of passage, such as the naming of a baby and a couple committing to each other in a Wiccan wedding, known as a handfasting. Finally, Silja explains how to write your own daily, weekly, or monthly rituals to bring you peace and happiness. Lavishly illustrated throughout, this is your essential guide to all your Wiccan celebrations.

Belief in magic and particularly the power of witchcraft was once a deep and enduring presence in popular culture. "Diving into Brian Hoggard's Magical House Protection is a remarkable experience... [It] provides an immersive and fascinating read."-Fortean Times People created and concealed many objects to protect themselves from harmful magic. Detailed are the principal forms of magical house protection in Britain and beyond from the fourteenth century to the present day. Witch-bottles, dried cats, horse skulls, written charms, protection marks and concealed shoes were all used widely as methods of repelling, diverting or trapping negative energies. Many of these practices and symbols can be found around the globe, demonstrating the universal nature of efforts by people to protect themselves from witchcraft. From the introduction: The most popular locations to conceal objects within buildings are usually at portals such as the hearth, the threshold and also voids or dead spaces. This suggests that people believed it was possible for dark forces to travel through the landscape and attack them in their homes. Whether these forces were emanations from a witch in the form of a spell, a witch's familiar pestering their property, an actual witch flying in spirit or a combination of all of those is difficult to tell. Additional sources of danger could be ghosts, fairies and demons. People went to great lengths to ensure their homes and property were protected, highlighting the fact that these beliefs and fears were visceral and, as far as they were concerned, literally terrifying.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

"The whole neighborhood abounds with local tales, haunted spots, and twilight superstitions," wrote Washington Irving in the 1820s. This part of New York, straddling the Hudson River from New York City to Albany, is still rife with stories of the paranormal, including a temperance reformer who haunts the Bull's Head Inn, a floating ball of fire at the College of Saint Rose, the ghost girl of the Bardavon Opera House in Poughkeepsie, the spirits of West Point, UFOs at Indian Point 3 nuclear power plant, and the phantoms of Smalley's Inn in Carmel.

"This book illuminates the origins of the great European witch hunts by placing early witch trials in the comparative light of other criminal proceedings in Basel, Lucerne and Nuremberg. The study reveals that the increasingly harsh treatment was paralleled by mounting judicial severity in general, as well as by a keen interest in social control"--

The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.

Through in-depth interviews with 22 New Agers and Neo-Pagans, this study proposes a new model of religious identity from a sociological standpoint. The analysis demonstrates that in spite of their great diversity of beliefs and lack of strong organizational ties, a discernible community of alternative spiritualists does exist. This volume will appeal not only to scholars of the sociology of religion, but also to sociologists interested in community building, social movements, and self-identity.

Silver Threads shows consciousness studies in the context of scholarly investigation and liberal thinking. It was written to celebrate the 25th anniversary of the Parapsychology Research Group. However, the subject matter is not confined to parapsychology; the volume is, more generally, a collection of essays on and experiments in consciousness. It includes theoretical material on the philosophy of science and experimental reports. Many of the contributors are recognized as outstanding original researchers in the field of parapsychology, such as Targ, Honorton, Tart, Harman, Krippner, and Grof. The contributors conclude that: (1) psychic phenomena are genuine and can be subject to scientific investigation; (2) science is changing to adapt to new categories of phenomena, including those which are considered paranormal; and (3) paranormal function is an innate human ability that everyone possesses and uses.