Personifications of evil in the form of demons, devils, spirits, vampires, and other malign entities can be found across the popular cultural spectrum. One only has to peruse the shelves of music and bookstores or view the content of some of the most successful films and television series to discover evidence for the phenomenal popular fascination with the demonic other. However, rather surprisingly, this is not an area in which much research has been done. The aim of this volume is to examine the demonic foil within popular culture. Moreover, it will bring together an international team of some of most important and creative scholars in the areas of Biblical Studies, Religious Studies, and Christian Theology currently exploring the religious significance of popular culture.

What did it mean to believe in alchemy in early modern England? In this book, Bruce Janacek considers alchemical beliefs in the context of the writings of Thomas Tymme, Robert Fludd, Francis Bacon, Sir Kenelm Digby, and Elias Ashmole. Rather than examine alchemy from a scientific or medical perspective, Janacek presents it as integrated into the broader political, philosophical, and religious upheavals of the first half of the seventeenth century, arguing that the interest of these elite figures in alchemy was part of an understanding that supported their national--and in some cases royalist--loyalty and theological orthodoxy. Janacek investigates how and why individuals who supported or were actually placed at the traditional center of power in England's church and state believed in the relevance of alchemy at a time when their society, their government, their careers, and, in some cases, their very lives were at stake.

An insider's guide for beginner mystics, How to Study Magic is your ultimate introduction to the main areas of magic-from witchcraft to grimoires-what it means to practice them, and, most of all, how to get started.Have you ever wanted to dive into the world of magic, but weren't sure where to begin? You're not alone! Knowing where to start can be mystifying, but it doesn't have to be. In How to Study Magic, author, educator, and seasoned witch Sarah Lyons guides you through an introductory course of study, and an enchanted entry point to the wide world of magical paths.Drawing on Sarah's own experience practicing and teaching magic for more than a decade, this interactive exploration takes novice witches through basic tools they can use in their studies-from divination and meditation to cleansing and protection-before diving into the history, lore, and modern incarnations of a wide range of magical practices. With chapters on Witchcraft, Chaos Magic, Spellbooks and Grimoires, Gods and Goddesses, and more, this dynamic guide gives readers an insider's perspective on how to craft their own, personalized practice. Each chapter also contains interactive activities, journal prompts, and suggestions for further reading, allowing baby witches to chart their own paths and explore their own power. For anyone who knows they want to study magic, but has no idea where to begin, How to Study Magic is the answer you've been waiting for.

This third, concluding volume of the series publishes 14 studies and the transcription of a round-table discussion on Carlo Ginzburg's Ecstasies. The themes of the previous two volumes, "Communicating with the Spirits," and "Christian Demonology and Popular Mythology," are further expanded here both as regards their interdisciplinary approach and the wide range of regional comparisons. While the emphasis of the second volume was on current popular belief and folklore as seen in the context of the historical sources on demonology, this volume approaches its subject from the point of view of historical anthropology. The greatest recent advances of witchcraft research occurred recently in two fields: (1) deciphering the variety of myths and the complexity of historical processes which lead to the formation of the witches' Sabbath, (2) the micro-historical analysis of the social, religious, legal and cultural milieu where witchcraft accusations and persecutions developed. These two themes are completed by some further insights into the folklore of the concerned regions which still carries the traces of the traumatic historical memories of witchcraft persecutions.

From the shelves of mainstream bookstores and the pages of teen magazines, to popular films and television series, contemporary culture at the turn of the twenty-first century has been fascinated with teenage identity and the presence of magic and the occult. Alongside this profusion of products and representations, a global network of teenage Witches has emerged on the margins of adult neopagan Witchcraft communities, identifying themselves through various spiritual practices, consumption patterns and lifestyle choices. The New Generation Witches is the first published anthology to investigate the recent rise of the teenage Witchcraft phenomenon in both Britain and North America. Scholars from Theology, Cultural Studies, Sociology, History and Media Studies, along with neopagan commentators outside of the academy, come together to investigate the experiences of thousands of adolescents constructing an enabling, magical identity through a distinctive practice of Witchcraft. The contributors discuss key areas of interest, inspiration and development within the teen Witch communities from the mid 1990s onward, including teenage Witches' magical practices and beliefs, gender politics, the formation and identification of communities, forums and modes of expression, media representation and new media outlets. Demonstrating the diversification and expansion of neopaganism in the twenty-first century, this anthology makes an exciting contribution to the field of Neopagan Studies and contemporary youth cultures.

"I never killed Raoul Loveday with a magical spell". Aleister Crowley, otherwise known as the Beast 666, shared membership of the Golden Dawn with W B Yeats, and publishers with D H Lawrence. Now in a beyond-the-grave autobiography, he recounts his own vocation, his practice of sex magic, and his bruising encounters with his contemporaries. The great magus, whose own world-conquering creed The Book of the Law was written in Cairo in 1904, was according to him, no murderer, but a prophet and practitioner of all kinds of sexual freedom and new magical systems.

Focuses on the problem of communication with the other world: the phenomenon of spirit possession and its changing historical interpretations, the imaginary schemes elaborated for giving accounts of the journeys to the other world, for communicating with the dead, and finally the historical archetypes of this kind of religious manifestation-trance prophecy, divination, and shamanism. Recognized historians and ethnologists analyze the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The essays address links between rites and beliefs, folklore and literature; the legacy of various pre-Christian mythologies; the syncretic forms of ancient, medieval and modern belief- and rite-systems; "pure" examples from religious-ethnological research outside Europe to elucidate European problems.

'A breathtaking page-turner of a mystery' Susi Holliday Don't trust everyone you meet here...A young British backpacker goes missing on the West Coast Trail. No one is sure whether she died or simply disappeared. Apart from Laura. Twenty years later, a body has been found. And there's only one person who could reveal the secret that Laura's been hiding all this time. But she knows that two can keep a secret. IF ONE OF THEM IS DEAD. A tense and suspenseful thriller perfect for fans of M.J. Ford and Susi Holliday. Praise for Jenny Blackhurst'Electrifying' Woman's Own 'Fabulously tense' Prima 'Addictive stuff' Woman & Home 'An addictive thriller' Good Housekeeping 'A thoroughly twisty treat' Heat 'Utterly gripping' Clare Mackintosh 'Jenny is an evil genius' Lisa Hall 'Hooked from the first page' Claire Douglas 'This talented writer knows a thing or two about her craft' Amanda Jennings 'Compelling, disturbing and thoroughly enjoyable' Sharon Bolton 'An outstanding and original thriller' B A Paris 'Gripping and hugely enjoyable' Jane Casey 'Had me hooked from the very first line. Tense, dark and highly compelling' B.P Walter 'A dark, clever, and twisty read... I devoured it' A.A. Chaudhuri 'A twisting tale... I was gripped until the final page' Sophie Flynn What readers are saying about The Hiking Trip 'A heart pounding thriller that left me on the edge of my seat.' Reader review 'A clever and enthralling story that I could not put down. Highly recommend this author as a whole as all her books are just brilliant.' Reader review 'A brilliant book by one of my favourite authors. I knew there was a twist coming and thought I had it all figured out until another twist blew me away! It's not often a book blindsides me so this was an amazing surprise.' Reader review 'The story is fast paced, the writing was really great, the thriller itself is unputdownable with twists and turns.' Reader review 'Definitely one of her best. I raced through it, just had to know how it was going to end and it did not disappoint.' Reader review 'I'd easily say this is one of my favourite thrillers of the year! It's modern and fresh and the main character makes smart choices. There are plenty twists and turns and it is a really fascinating story that unfolds at such a good pace.' Reader review 'As usual Jenny Blackhurst never disappoints. What a great book, I could not put this one down.' Reader review 'I raced through this... It is a fast paced psychological thriller which will keep you on the edge with the twists and turns. Will definitely be recommending this book to all.' Reader review 'This novel of mystery and intrigue is difficult to put down. I usually can guess the ending of a mystery story, but not in this case...' Reader review 'I was absolutely delighted to read another Jenny Blackhurst thriller... I was hooked from the opening paragraph. Jenny's books are always wonderful to read and so deftly written.' Reader review

Magic and divination in early Islam encompassed a wide range of practices, including belief in jinn, warding off the evil eye, the production of amulets and other magical equipment, conjuring, wonder-working, dream interpretation, predicting the weather, casting lots, astrology, and physiognomy. The ten studies here are concerned with the pre-Islamic antecedents of such practices, and with the theory of magic in healing, the nature and use of amulets and their decipherment, the arts of astrometeorology and geomancy, the refutation of astrology, and the role of the astrologer in society. Some of the studies are highly illustrated, some long out of print, some revised or composed for this volume, and one translated into English for the first time. These fundamental investigations, together with the introductory bibliographic essay, are intended as a guide to the concepts, terminology, and basic scholarly literature of an important, but often overlooked, aspect of classical Islamic culture.

This chronological collection charts the change in attitudes to witchcraft during the period 1560-1736, which culminates in the educated debate on the reality of witchcraft and the gradual decline in belief in witches and associated phenomena.

This is the first systematic exploration of the intriguing connections between Victorian physical sciences and the study of the controversial phenomena broadly classified as psychic, occult and paranormal. These phenomena included animal magnetism, spirit-rapping, telekinesis and telepathy. Richard Noakes shows that psychic phenomena interested far more Victorian scientists than we have previously assumed, challenging the view of these scientists as individuals clinging rigidly to a materialistic worldview. Physicists, chemists and other physical scientists studied psychic phenomena for a host of scientific, philosophical, religious and emotional reasons, and many saw such investigations as exciting new extensions to their theoretical and experimental researches. While these attempted extensions were largely unsuccessful, they laid the foundations of modern day explorations of the connections between physics and psychic phenomena. This revelatory study challenges our view of the history of physics, and deepens our understanding of the relationships between science and the occult, and science and religion.

With stunning regularity, the search for our cosmic roots has been yielding remarkable new discoveries about the universe and our place in it. In his compelling book, Origins: The Quest for Our Cosmic Roots, veteran science journalist Tom Yulsman chronicles the latest discoveries and describes in clear and engaging terms what they mean. From the interior of protons to the outer reaches of the universe, and from the control room of one of the world's most powerful particle accelerators to an observatory atop the tallest mountain in the Pacific basin, Yulsman takes readers on a fantastic voyage at the cutting edge of science. How could the universe have sprouted from absolute nothingness? What is the origin of galaxies? How do stars and planets form? And despite what now seem to be incredible odds, how did Earth come to be a rich oasis of biodiversity-one that has given rise to a species intelligent enough to ask these questions? In laying out the answers, Origins addresses some of the most profound issues humans have ever confronted.

Witchcraft: The Basics is an accessible and engaging introduction to the scholarly study of witchcraft, exploring the phenomenon of witchcraft from its earliest definitions in the Middle Ages through to its resonances in the modern world. Through the use of two case studies, this book delves into the emergence of the witch as a harmful figure within western thought and traces the representation of witchcraft throughout history, analysing the roles of culture, religion, politics, gender and more in the evolution and enduring role of witchcraft.

Key topics discussed within the book include:　

The role of language in creating and shaping the concept of witchcraft

The laws and treatises written against witchcraft

The representation of witchcraft in early modern literature

The representation of witchcraft in recent literature, TV and film

Scholarly approaches to witchcraft through time

The relationship between witchcraft and paganism

With an extensive further reading list, summaries and questions to consider at the end of each chapter, Witchcraft: The Basics is an ideal introduction for anyone wishing to learn more about this controversial issue in human culture, which is still very much alive today.　

Table of Contents

Introduction

Chapter One The early modern context: a case study of early modern Britain

Chapter Two The seventeenth and early eighteenth century context: America as the major case study

Chapter Three Witchcraft in early modern literature: "the witchcraft renaissance"

Chapter Four Witchcraft Studies

Chapter Five Witchcraft Today: Religious Redefinitions

Chapter Six Reinventing the good witch

Further Study Reading List

Index

/

Discover magical solutions to cope with whatever life throws your way in this fun self-help guide to invoking your inner power. Self-help is hard (and therapy is expensive!), but magic makes it easier than ever. In Witchcraft Therapy, you will learn how to use the mystical powers of intention, mindful manifestation, divination, and righteous indignation to cope with whatever life throws your way. Author and witchy wellness guru Mandi Em offers advice in her own unique brand of positivity providing spells, rituals, and more that you can do right at home. Complete with wisdom like "Remember that 'f*ck off' is a banishing spell," Witchcraft Therapy will have you feeling more empowered and liberated than ever.

This study examines the relationship between elite and popular beliefs in witchcraft, magic and superstition in England, analyzing such beliefs against the background of political, religious and social upheaval characteristic of the Civil War, Interregnum and Restoration periods. Belief in witchcraft received new impulses because of the general ferment of religious ideas and the tendency of participants in the Civil Wars to resort to imagery drawn from beliefs about the devil and witches; or to use portents to argue for the wrongs of their opponents. Throughout the work, the author stresses that deeply held superstitions were fundamental to belief in witches, the devil, ghosts, apparitions and supernatural healing. Despite the fact that popular superstitions were often condemned, it was recognized that their propaganda value was too useful to ignore. A host of pamphlets and treatises were published during this period which unashamedly incorporated such beliefs. Valletta here explores the manner in which political and religious authorities somewhat cynically used demonic imagery and language to discredit their opponents and to manipulate popular opinion.

Witchcraft and paganism exert an insistent pressure from the margins of midcentury British detective fiction. This Element investigates the appearance of witchcraft and paganism in the novels of four of the most popular female detective authors of the era: Agatha Christie, Margery Allingham, Ngaio Marsh and Gladys Mitchell. The author approaches the theme of witchcraft and paganism not simply as a matter of content but as an influence which shapes the narrative and its possibilities. The 'witchy' detective novel, as the author calls it, brings together the conventions of Golden Age fiction with the images and enchantments of witchcraft and paganism to produce a hitherto unstudied mode of detective fiction in the midcentury.

How can researchers study magic without destroying its mystery? Drawing on a collaborative project between the playwright Poppy Corbett, the poet Anna Kisby Compton, and the historian William G. Pooley, this Element presents thirteen tools for creative-academic research into magic, illustrated through case studies from France (1790-1940) and examples from creative outputs: write to discover; borrow forms; use the whole page; play with footnotes; erase the sources; write short; accumulate fragments; re-enact; improvise; use dialogue; change perspective; make methods of metaphors; use props. These tools are ways to 'untell' the dominant narratives that shape stereotypes of the 'witch' which frame belief in witchcraft as ignorant and outdated. Writing differently suggests ways to think and feel differently, to stay with the magic, rather than explaining it away. The Element includes practical creative exercises to try as well as research materials from French newspaper and trial sources from the period.

This Element argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century.

The author has undertaken extensive research on the history of folk beliefs connected with communication with the supernatural sphere. In this text, she examines the relics of European shamanism in early modern sources, and the techniques and belief-systems of mediators found in the records of witchcraft trials from the sixteenth to the eighteenth century. Pocs also explores the kinds of communication systems known to early modern Hungarians, the role of these systems in everyday village life, and how they were connected to contemporary European systems. On the basis of her material and analysis, she contributes a number of details and identifies types of mediators and systems which function up to the twentieth century.