|
|
Books > Philosophy > Non-Western philosophy > Oriental & Indian philosophy
The Lost Age of Reason deals with a fascinating and rich episode in
the history of philosophy, one from which those who are interested
in the nature of modernity and its global origins have a great deal
to learn. Early modernity in India consists in the formation of a
new philosophical self, one which makes it possible meaningfully to
conceive of oneself as engaging the ancient and the alien in
conversation. The ancient texts are now not thought of as
authorities to which one must defer, but regarded as the source of
insight in the company of which one pursues the quest for truth.
This new attitude implies a change in the conception of one's
duties towards the past. After reconstructing the historical
intellectual context in detail, and developing a suitable
methodological framework, Ganeri reviews work on the concept of
knowledge, the nature of evidence, the self, the nature of the
categories, mathematics, realism, and a new language for
philosophy. A study of early modern philosophy in India has much to
teach us today - about the nature of modernity as such, about the
reform of educational institutions and its relationship to creative
research, and about cosmopolitan identities in circumstances of
globalisation.
In this collection of essays written over a period of some twenty
years (1987-2006), Chen Lai reflects on the question in an
informative and original way. He reads behind the political slogans
and engages with the thought both of Max Weber, Talcott Parsons and
Western sociology, and representative Chinese thinkers, notably
Feng Youlan and Liang Shuming.
Guo Qiyong's edited volume on contemporary Chinese philosophy
offers a detailed look at research on Chinese philosophy published
from 1949-2009 in Mainland China and Taiwan. The chapters in this
volume are broken down into either major themes or time periods in
the history of Chinese philosophy. In each chapter after
summarizing significant aspects of a particular theme or time
period, lists are drawn up of the most important works, along with
comments on their individual contributions. This volume allows
readers to both familiarize themselves with specific texts and
become immersed in the more general philosophical discourse
surrounding the history of Chinese philosophy. It provides an
in-depth look into serious debates and major discoveries in Chinese
language philosophical scholarship from 1949-2009.
Confucius is a key figure not only in Eastern thought and philosophy but in world history as well. The Analects, the sayings attributed to him, is a classic of world literature. Nonetheless there is a great dispute about how to approach and understand both him and his work. This is the first anthology of critical writings on this crucial and influential work. The contributors come to the Analects from a variety of perspectives - including philosophical, philological, and religious - and address a host of key topics. Rigorous yet highly accessible, the volume will also include a general introduction and an exhaustive bibliography on English-language works on Confucius.
Jarrod L. Whitaker examines the ritualized poetic construction of
male identity in the Rgveda, India's oldest Sanskrit text, arguing
that an important aspect of early Vedic life was the sustained
promotion and embodiment of what it means to be a true man. The
Rgveda contains over a thousand hymns, addressed primarily to three
gods: the deified ritual Fire, Agni; the war god, Indra; and Soma,
who is none other than the personification of the sacred beverage
soma. The hymns were sung in day-long fire rituals in which
poet-priests prepared the sacred drink to empower Indra. The
dominant image of Indra is that of a highly glamorized, violent,
and powerful Aryan male; the three gods represent the ideals of
manhood.
Whitaker finds that the Rgvedic poet-priests employed a fascinating
range of poetic and performative strategies--some explicit, others
very subtle--to construct their masculine ideology, while
justifying it as the most valid way for men to live. Poet-priests
naturalized this ideology by encoding it within a man's sense of
his body and physical self. Rgvedic ritual rhetoric and practices
thus encode specific male roles, especially the role of man as
warrior, while embedding these roles in a complex network of
social, economic, and political relationships.
Strong Arms and Drinking Strength is the first book in English to
examine the relationship between Rgvedic gods, ritual practices,
and the identities and expectations placed on men in ancient
India."
Jin Yuelin (1895-1984) was a leading philosopher in Republican-era
China, yet he remains virtually unknown in the West. His major
publications include a textbook on logic (Luoji), an epistemology
(Zhishilun) and an ontology (Lun dao). Like many other Chinese
intellectuals of his time, he was greatly influenced by Western
ideas and terms. Most importantly, he considered the problem of
induction, which was central to his thought, from the perspectives
of epistemology and ontology. In his response to this problem, Jin
employed terms drawn from Chinese tradition, as well as neologisms,
thus creating a unique philosophy of process. This work focuses on
Jin's ontological response to the problem of induction, and also
provides a summary of his epistemological response.
Origins of Chinese Political Philosophy is the first book in any
Western language to explore the composition, language, thought, and
early history of the Shangshu (Classic of Documents), one of the
pillars of the Chinese textual, intellectual, and political
tradition. In examining the text from multiple disciplinary and
intellectual perspectives, Origins of Chinese Political Philosophy
challenges the traditional accounts of the nature and formation of
the Shangshu and its individual chapters. As it analyzes in detail
the central ideas and precepts given voice in the text, it further
recasts the Shangshu as a collection of dynamic cultural products
that expressed and shaped the political and intellectual discourses
of different times and communities. Contributors are: Joachim
Gentz, Yegor Grebnev, Magnus Ribbing Gren, Michael Hunter, Martin
Kern, Maria Khayutina, Robin McNeal, Dirk Meyer, Yuri Pines,
Charles Sanft, David Schaberg, Kai Vogelsang.
|
|