This book analyzes the concept of " ikmah" in early Islamic texts within a network of multiple conceptual interrelationships in the cross-disciplinary context of Muslim works, roughly up to al-Ghazali's lifetime. The word " ikmah" has a wide spectrum of connotations in these texts, because it basically contains all knowledge within human reach, and accordingly, received a range of diverse scholarly treatments. This work contextualizes " ikmah" in a nuanced fashion in the collective usage of early Muslim authors, mainly by lexicographers, exegetes, philosophers, and Sufis. For the first time in the field of Arabic and Islamic Studies, particularly in Islamic Philosophy and Sufism, this study explores the concept of " ikmah" in an all-embracing capacity. " ikmah" is a central concept of Islamic thinking, related to almost all intellectual disciplines of Muslim scholarly tradition, but it has been insufficiently underlined and treated in earlier western scholarship.

Philosophers of Nothingness examines the three principal figures of what has come to be known as the "Kyoto school" -- Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji -- and shows how this original current of twentieth-century Japanese thought challenges traditional philosophy to break out of its Western confines and step into a world forum.

Since the earliest period of Islamic history, Arab thought has been dominated by a reverence for tradition and textual analysis. In this groundbreaking work, the great contemporary Arab philosopher Mohammed Abed Al-Jabiri seeks to chart a route towards modernity via the proposition that respect for textualism and tradition are not inconsistent with rationalism and that both history and philosophy are key to the evolution of knowledge systems and ways of reasoning in Arab culture. This book has been an enormous influence within the Arab world on the Islam and modernity discourse. It is published here for the first time in English and provides a fascinating insight into the currents of contemporary Arab thought.

Daya Krishna (1924-2007) was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work.
Daya Krishna's thought and publications address a broad range of philosophical issues, including issues of global philosophical importance that transcend considerations of particular traditions; issues particular to Indian philosophy; and issues at the intersection of Indian and Western philosophy, especially questions about the philosophy of language and ontology that emerge in the context of his Samvada project that brought together Western philosophers and Nyaya pandits to discuss questions in the philosophy of language and metaphysics.
The volume editors have organized the volume as a set of ten couplets and triplets. Each draws together papers from different periods in Daya Krishna's life: some take different approaches to the same problem or text; in some cases, the second paper references and takes issue with arguments developed in the first; in still others, Daya Krishna addresses very different topics, but using the same distinctive philosophical methodology. Each set is introduced by one of the editors.
These couplets are framed by two of Daya Krishna's finest metaphilosophical essays, one that introduces his approach, and one that draws some of his grand morals about the discipline. Daya Krishna's daughter, Professor Shail Mayaram of the Center for the Study of Developing Societies contributes a preface, and Professor Arindam Chakrabarti, a longtime colleague of Daya Krisha and a collaborator on some of his most important philosophical ventures has written the introduction.