Falun Gong, founded by Li Hongzhi in 1992, claims to have 100 million disciples. It continues to draw attention from people throughout the world.

Lao Cheng-Wu studied Buddhism in Hong Kong for a number of years, and he had the opportunity to be a disciple of Master Nan Huaijin. In this academic work, he participates in the Buddhist tradition of refutation, taking a critical view of Falun Gong, its beliefs, and its practices.

This study traces the history of Falun Gong, with an emphasis on Taiwan, and considers how it has transformed into a political organization, spreading worldwide. It examines why it continues to attract followers and explores facts about Li Hongzhi, who tried to establish a new religion, claiming that he is superior to Sakamuni, Jesus, and Laozi. It also provides ways in which the Falun Gong created conditions for organizational success and analyses regarding the myths promoted by Falun Gong.

By relying on Confucianism, Taoism, Buddhism of the Orient, and on Western philosophy and Christ's teachings, it is possible to refute Li Hongzhi's scriptures. The simple, straightforward language in The Refutation and Analysis of Falun Gong provides keen insights into a misunderstood religion.

How can I find purpose in my life?

Many of us go through our lives unsure of what we are for, struggling every day to find meaning. But the timeless wisdom of Indian culture shows us another way.

In Hindu philosophy, there are four goals that all human beings strive for: virtue, prosperity, love and freedom. If you can find the balance between them, you will discover the Four-Way Path – and begin a journey into true and lasting fulfilment.

Inspiring and comforting, this book honours some of the oldest and greatest spiritual practices to explain how the Four-Way Path can awaken your purpose, free you from stress and fear, and find lasting peace. It will unlock a life full of happiness and meaning.

In Search of the Way is a history of intellectual and religious developments in Japan during the Tokugawa period, covering the years 1582-1860. It begins with an explanation of the fate of Christianity, and proceeds to cover the changing nature of the relationship between Buddhism and secular authority, new developments in Shinto, and the growth of 'Japanese studies'. The main emphasis, however, is on the process by which Neo-Confucianism captured the imagination of the intellectual class and informed debate throughout the period. This process was expressed in terms of a never-ending search for the Way, a mode and pattern of existence that could provide not only order for society at large, but self-fulfilment for the individual. The narrative traces how ideas and attitudes changed through time, and is based on the premise that the Tokugawa period is important in and of itself, not merely as a backdrop to the Meiji Restoration of 1868.

In Zhu Guangqian and Benedetto Croce on Aesthetic Thought, Mario Sabattini analyses Croce's influence on the aesthetic thought of Zhu Guangqian. Zhu Guangqian is one of the most representative figures of contemporary Chinese aesthetics. Since the '30s, he had an active role in China both on the literary and philosophical scenes, and, through his writings, he exerted an important influence in the moulding of numerous generations of intellectuals. Some of his works have been widely read, and they still provoke considerable interest in China, on the mainland as well as in Taiwan and Hong Kong. The volume also presents a revised translation of Zhu Guangqian's Wenyi xinlixue (Psychology of Art and Literature).

With extensive research and creative interpretations, Dasan's Noneo gogeum ju (Old and New Commentaries of the Analects) has been evaluated in the academia of Korean Studies as a crystallization of his studies on the Confucian classics. Dasan (Jeong Yak-yong: 1762-1836) attempted through this book to synthesize and overcome the lengthy scholarly tradition of the classical studies of the Analects, leading it not only to represent one of the greatest achievements of Korean Confucianism but also demonstrate an innovative prospect for the progress of Confucian philosophy, positioning it as one of the ground-breaking works in all Confucian legacies in East Asia. Originally consisting of forty volumes in traditional book binding, his Noneo gogeum ju contains one hundred and seventy-five new interpretations on the Analects, hundreds of arguments about the original meanings of the Analects commentaries, hundreds of references to the scholarly works of the Analects, thousands of supportive quotations from various East Asian classics for the author's arguments, and hundreds of philological discussions. This book is the second volume of an English translation of Noneo gogeum ju with the translator's comments on the innovative ideas and interpretations of Dasan on the Analects.

Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian Philosophy leads the reader through the main schools of Indian thought from the origins of Buddhism to the Saiva Philosophies of Kashmir. By covering Buddhist philosophies before the Brahmanical schools, this engaging introduction shows how philosophers from the Brahmanical schools-including Samkhya, Yoga, Nyaya, Vaisheshika, and Mimamsa, as well as Vedanta-were to some extent responding to Buddhist viewpoints. Together with clear translations of primary texts, this fully-updated edition features: * A glossary of Sanskrit terms * A guide to pronunciation * Chronological list of philosophers & works With study tools and constant reference to original texts, An Introduction to Indian Philosophy provides students with deeper understanding of the foundations of Indian philosophy.

Human society has experienced the primitive, slavery, feudalistic, and capitalist stages and has witnessed two world wars and numerous regional wars. Humankind currently faces various severe ecological and sociological problems. In "On the Culture of Harmony, " author Gordon Wang answers the serious and significant question of where human beings are headed in terms of both time and space.

Wang traveled across five continents and through dozens of countries searching for answers; now, he shares his results in "On the Culture of Harmony." He discusses the origin, concept, and domains of the Culture of Harmony based on an in-depth analysis of the Chinese and world culture and philosophy. He demonstrates how the globalization of economy and information calls for the dominance of the Culture of Harmony, which should be used to correct human bias, establish core values, lead human spirits, and expedite borderless unions.

Through a unique perspective of the physical and social sciences, Wang communicates the need to promote a harmonious society through the Culture of Harmony.

Contrasting with conventional Neo-Confucian attempts to recast the Confucian heritage in light of modern Western values, this book offers a Reconstructionist Confucian project to reclaim Confucian resources to meet contemporary moral and public policy challenges. Ruiping Fan argues that popular accounts of human goods and social justice within the dominant individualist culture of the West are too insubstantial to direct a life of virtue and a proper structure of society. Instead, he demonstrates that the moral insights of Confucian thought are precisely those needed to fill the moral vacuum developing in post-communist China and to address similar problems in the West. The book has a depth of reflection on the Confucian tradition through a comparative philosophical strategy and a breadth of contemporary issues addressed unrivaled by any other work on these topics. It is the first in English to explore not only the endeavor to revive Confucianism in contemporary China, but also brings such an endeavor to bear upon the important ethical, social, and political difficulties being faced in 21st century China. The book should be of interest to any philosopher working in application of traditional Chinese philosophy to contemporary issues as well as any reader interested in comparative cultural and ethical studies.

Comparative Philosophy without Borders presents original scholarship by leading contemporary comparative philosophers, each addressing a philosophical issue that transcends the concerns of any one cultural tradition. By critically discussing and weaving together these contributions in terms of their philosophical presuppositions, this cutting-edge volume initiates a more sophisticated, albeit diverse, understanding of doing comparative philosophy. Within a broad conception of the alternative shapes that work in philosophy may take, this volume breaks three kinds of boundaries: between cultures, historical periods and sub-disciplines of philosophy such as metaphysics, epistemology, ethics, aesthetics, and political philosophy. As well as distinguishing three phases of the development of comparative philosophy up to the present day, the editors argue why the discipline now needs to enter a new phase. Putting to use philosophical thought and textual sources from Eurasia and Africa, contributors discuss modern psychological and cognitive science approaches to the nature of mind and topics as different as perception, poetry, justice, authority, and the very possibility of understanding other people. Comparative Philosophy without Borders demonstrates how drawing on philosophical resources from across cultural traditions can produce sound state-of-the-art progressive philosophy. Fusing the horizons of traditions opens up a space for creative conceptual thinking outside all sorts of boxes.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Philosophy of The Bhagavad Gita: A Contemporary Introduction presents a complete philosophical guide and new translation of the most celebrated text of Hinduism. While usually treated as mystical and religious poetry, this new translation focuses on the philosophy underpinning the story of a battle between two sets of cousins of the Aryan clan. Designed for use in the classroom, this lively and readable translation: - Situates the text in its philosophical and cultural contexts - Features summaries and chapter analyses and questions at the opening and end of each of the eighteen chapters encouraging further study - Highlights points of comparison and overlap between Indian and Western philosophical concepts and themes such as just war, care ethics, integrity and authenticity - Includes a glossary allowing the reader to determine the meaning of central concepts Written with clarity and without presupposing any prior knowledge of Hinduism, Philosophy of the Bhagavad Gita: A Contemporary Introduction reveals the importance and value of reading the Gita philosophically.

This comprehensive record of Krishnamurti’s teachings is an excellent, wide-ranging introduction to the great philosopher’s thought. With among others, Jacob Needleman, Alain Naude, and Swami Venkatasananda, Krishnamurti examines such issues as the role of the teacher and tradition; the need for awareness of ‘cosmic consciousness; the problem of good and evil; and traditional Vedanta methods of help for different levels of seekers.

This is the first full-length study of the devotional poetry and poetics of the 14th-century poet-philosopher Vedantadesika, one of the most outstanding and influential figures in the hindu tradition of Sri-Vaishnavism (the cult of Lord Vishnu). Despite their intrinsic beauty and theological importance, the poetry and philosophy of Vedantadesika have received very little scholarly attention. However, for millions who belong to the Vaishnava tradition these poems are not just classical literature; they are committed to memory, recited, sung and enacted in ritual both in India and throughout the Hindu diaspora. Steven Hopkins here offers a comparative study of the Sanskrit, Pakrit and Tamil poems composed by Vedantadesika in praise of important Vaishnava shrines and their icons - poems that are considered to be the apogee of South Indian devotional literature.

We suffer from the most insidious kind of addiction
one we don t even realize we have.
It is the addiction to power itself.

The Way of Powerlessness by Wayne Liquorman, brings together the Living Teaching of Advaita and the 12 Steps of Recovery.

Central to both disciplines is the recognition of our complete personal powerlessness.

When we recognize personal powerlessness in our own actions, the twin burdens of pride and guilt vanish. When we recognize powerlessness in the actions of others, we are freed from the poisoning effects of resentment and hatred. Relieved of pride, guilt, resentment and hatred we live comfortably with life as it comes, in true humility and peace.

The Way of Powerlessness reveals that recognizing our personal powerlessness is the unguarded secret to harmonious living and ultimate Freedom.

Wayne s loving heart acknowledges the suffering of our human condition and nurtures the possibility for another way of being.

Ryan Spielman, Lucid Living

Fresh, vibrant and dead on
If you think you have power, use it to read this book

Bill C. HTML Author description The Way of Powerlessness (hardcover and softcover)

Wayne Liquorman (b. 1951) describes himself as being "completely ordinary."

He grew up in the suburbs of Los Angeles and then attended the University of Hawaii where he graduated with a BA in Creative Writing. He then returned to Southern California, married, fathered two children and started an import/export business.

A nineteen-year bout with active alcoholism and drug addiction ended spontaneously in 1985 leaving him sober and a spiritual seeker. His goal became to determine, "what power in the Universe could transform me so suddenly and against my will." After 16 months of daily involvement with the Twelve Steps and intensive spiritual seeking, he met his guru, the retired president of the Bank of India turned Advaitic Sage, Ramesh S. Balsekar. He soon began publishing Ramesh's books and arranging Ramesh's speaking tours. Spiritual Awakening occurred for Wayne in April of 1989, soon after which he wrote the book NO WAY for the Spiritually Advanced. He published the book under the pen name Ram Tzu because he didn't want "a bunch of miserable seekers cluttering up my living room."

Clearly, life had other plans for him. In 1996 Ramesh instructed Wayne to teach. When Wayne tried to convince Ramesh he was not suited to be a teacher, Ramesh answered his objections with the simple words, "if they come, talk to them " People began coming and Wayne now spends half of each year traveling the world, talking about personal powerlessness and Advaita to groups of interested people (and often has a bunch of spiritual seekers cluttering up his living room when he is not traveling ) His Living Teaching and his powerful presence continue to touch the lives of many.

This is his fifth book.

Wayne's schedule (including free Live Internet broadcasts) and further information about the Living Teaching of Advaita can be found at: www.advaita.org.