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Books > Religion & Spirituality > Non-Christian religions > Pre-Christian European & Mediterranean religions
The epics of the three Flavian poets-Silius Italicus, Statius, and
Valerius Flaccus-have, in recent times, attracted the attention of
scholars, who have re-evaluated the particular merits of Flavian
poetry as far more than imitation of the traditional norms and
patterns. Drawn from sixty years of scholarship, this edited
collection is the first volume to collate the most influential
modern academic writings on Flavian epic poetry, revised and
updated to provide both scholars and students alike with a broad
yet comprehensive overview of the field. A wide range of topics
receive coverage, and analysis and interpretation of individual
poems are integrated throughout. The plurality of the critical
voices included in the volume presents a much-needed variety of
approaches, which are used to tackle questions of intertextuality,
gender, poetics, and the social and political context of the
period. In doing so, the volume demonstrates that by engaging in a
complex and challenging intertextual dialogue with their literary
predecessors, the innovative epics of the Flavian poets respond to
contemporary needs, expressing overt praise, or covert anxiety,
towards imperial rule and the empire.
Since the 2015 publication of The Poetic Edda: Stories of the Norse
Gods and Heroes, Old Norse specialist Dr. Jackson Crawford has
delighted readers with his English-language translations of Old
Norse sagas and poems that tell the tales of Odin, Thor, Loki,
dragon-slayer Sigurd, Brynhild the Valkyrie, Hrolf Kraki, and many
more. This limited-edition set collects three of Dr. Crawford's
Hackett Publishing books, The Poetic Edda (2015), The Saga of the
Volsungs (2017), and Two Sagas of Mythical Heroes (2021) in a
beautifully designed, hand-numbered, and hand-crafted slipcase box.
Each book in the set features smyth-sewn hardcover bindings with
new custom artwork for the front covers. The Poetic Edda features a
medallion of the wolf Fenrir, The Saga of the Volsungs a medallion
of the dragon/serpent Fafnir, and Two Sagas of Mythical Heroes a
medallion of a bear. Each volume in the set begins with a phrase
hand-written by Dr. Crawford that best exemplifies the text to
follow or Dr. Crawford's favorite passage from the book. The quotes
in The Poetic Edda and Two Sagas of Mythical Heroes also contain
the runic "originals." The Poetic Edda also includes a bookplate
personally signed by Dr. Crawford and hand-tipped into the front of
the book.
This title deals with the role of memory in shaping religion in the
ancient cities of Mesopotamia, Egypt, Greece and Rome. This volume
brings together scholars and researchers working on memory and
religion in ancient urban environments. Chapters explore topics
relating to religious traditions and memory, and the
multifunctional roles of architectural and geographical sites,
mythical figures and events, literary works and artefacts. Pagan
religions were often less static and more open to new influences
than previously understood. One of the factors that shape religion
is how fundamental elements are remembered as valuable and
therefore preservable for future generations. Memory, therefore,
plays a pivotal role when - as seen in ancient Rome during late
antiquity - a shift of religions takes place within communities.
The significance of memory in ancient societies and how it was
promoted, prompted, contested and even destroyed is discussed in
detail. This volume, the first of its kind, will not only address
the main cultures of the ancient world - Mesopotamia, Egypt, Greece
and Rome - but also look at urban religious culture and funerary
belief, and how concepts of ethnic religion were adapted in new
religious environments.
Singing for the Gods develops a new approach towards an old
question in the study of religion - the relationship of myth and
ritual. Focusing on ancient Greek religion, Barbara Kowalzig
exploits the joint occurrence of myth and ritual in archaic and
classical Greek song-culture. She shows how choral performances of
myth and ritual, taking place all over the ancient Greek world in
the early fifth century BC, help to effect social and political
change in their own time. Religious song emerges as integral to a
rapidly changing society hovering between local, regional, and
panhellenic identities and between aristocratic rule and democracy.
Drawing on contemporary debates on myth, ritual, and performance in
social anthropology, modern history, and theatre studies, this book
establishes Greek religion's dynamic role and gives religious
song-culture its deserved place in the study of Greek history.
Ezekiel's Visionary Temple in Babylonian Context examines evidence
from Babylonian sources to better understand Ezekiel's vision of
the future temple as it appears in chapters 40-48. Tova Ganzel
argues that Neo-Babylonian temples provide a meaningful backdrop
against which many unique features of Ezekiel's vision can and
should be interpreted. In pointing to the similarities between
Neo-Babylonian temples and the description in the book of Ezekiel,
Ganzel demonstrates how these temples served as a context for the
prophet's visions and describes the extent to which these
similarities provide a further basis for broader research of the
connections between Babylonia and the Bible. Ultimately, she argues
the extent to which the book of Ezekiel models its temple on those
of the Babylonians. Thus, this book suggests a comprehensive
picture of the book of Ezekiel's worldview and to contextualize its
visionary temple by comparing its vision to the actual temples
surrounding the Judeans in exile.
Through a close and informative reading of seven key texts in Acts,
Kauppi analyses the appearances of Graeco-Roman religion, offering
evidence of practices including divination and oracles, ruler cult
and civic foundation myth. "Foreign But Familiar Gods" then uses a
combination of these scriptural texts and other contemporary
evidence (including archaeological and literary material) to
suggest that one of Luke's subsidiary themes is to contrast
Graeco-Roman and Christian religious conceptualizations and
practices.
This textbook is endorsed by OCR and supports the specification for
A-Level Classical Civilisation (first teaching September 2017). It
covers Components 31 and 34 from the 'Beliefs and Ideas' Component
Group: Greek Religion by Athina Mitropoulos and Julietta Steinhauer
Democracy and the Athenians by Tim Morrison and James Renshaw Why
was worshipping the gods so important to ancient Greek life? To
what extent did Greeks question religious belief? How and why did
the Athenians invent democracy? How does Athenian democracy compare
with democracy today? Drawing on modern scholarship and using a
wide variety of illustrations, this book guides A-Level students to
a greater understanding of these issues. It explores the
fundamental features of Greek religion, as well as its major
centres such as Delphi and Olympia. It then moves on to analyse the
development and workings of Athenian democracy, as well as
reflecting on ancient critiques of it, both celebratory and
critical. The ideal preparation for the final examinations, all
content is presented by experts and experienced teachers in a clear
and accessible narrative. Ancient literary and visual sources are
described and analysed, with supporting images. Helpful student
features include study questions, quotations from contemporary
scholars, further reading, and boxes focusing in on key people,
events and terms. Practice questions and exam guidance prepare
students for assessment. A Companion Website is available at
www.bloomsbury.com/class-civ-as-a-level.
Whether you are reading Greek mythology for psychological insights
or studying the classics in college, there are a number of
goddesses who have been almost entirely overlooked. They are who
John Sanford calls the lesser-known goddesses. However, there is
nothing lesser about them. They personify the deeper elements that
exist across all life, nature, and spiritual reality. Our current
culture often neglects their qualities but would be wise to
increase its understanding of them. Many books, including the
bestseller Goddesses in Everywoman by Jean Bolen, illustrate
well-known goddesses who are the main characters in their stories.
But behind the scenes and often running their personalities are the
lesser-known goddesses from the ancient matriarchal era of Greek
culture. To bring forward their spiritual meaning, Sanford has
pieced together information from various Greek stories, plays, and
poems.
This study raises that difficult and complicated question on a
broad front, taking into account the expressions and attitudes of a
wide variety of Greek, Roman, Jewish, and early Christian sources,
including Herodotus, Polybius, Cicero, Philo, and Paul. It
approaches the topic of ethnicity through the lenses of the
ancients themselves rather than through the imposition of modern
categories, labels, and frameworks. A central issue guides the
course of the work: did ancient writers reflect upon collective
identity as determined by common origins and lineage or by shared
traditions and culture?
Tobiah's travel with the angel in Tobit chapter six constitutes a
singular moment in the book. It marks a before and after for Tobiah
as a character. Considered attentively, Tobit six reveals a
remarkable richness in content and form, and functions as a crucial
turning point in the plot's development. This book is the first
thorough study of Tobit six, examining the poetics and narrative
function of this key chapter and revisiting arguments about its
meaning. A better understanding of this central chapter deepens our
comprehension of the book as a whole.
This volume explores the fundamentals of intertextual methodology
and summarizes recent scholarship on studies of intertextuality in
the deuterocanonical books. The essays engage in comparison and
analysis of text groups and motifs between canonical,
deuterocanonical and non-biblical texts. Moreover, the book pays
close attention to non-literary relationships between different
traditions, a new feature of research in intertextuality.
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