This is an insightful guide to the history, development and beliefs of this ancient religion, and its continuation as a lived religion today. The history of the development of Zoroastrianism spans over 3000 years, beginning in prehistory as an oral tradition, with roots in a common Indo-Iranian mythology. It then became established as part of an imperial Iranian ideology within an Ancient Near Eastern setting, and eventually emerged in variant forms in Iran, Central Asia and India in late antiquity. Zoroastrianism continues as a living faith for an estimated 150,000 adherents in the world today. Most Zoroastrians, if asked the question, 'In a nutshell, what do Zoroastrians believe?' would begin their answer with 'Good Thoughts, Good Words, Good Deeds'. "Zoroastrianism: A Guide for the Perplexed" takes this foundational trifold ethic to form the framework for discussing the ideological complexities and ethical underpinning of the religion; the current discussion concerning text and 'author'; and, the practical outworking and historical impact of the religion. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Human sacrifice, a spirited heroine, a quest ending in a hairsbreadth escape, the touching reunion of long-lost siblings, and exquisite poetry-these features have historically made Euripides' Iphigenia in Tauris one of the most influential of Greek tragedies. Yet, despite its influence and popularity in the ancient world, the play remains curiously under-investigated in both mainstream cultural studies and more specialized scholarship. With Adventures with Iphigenia in Tauris, Edith Hall provides a much-needed cultural history of this play, giving as much weight to the impact of the play on subsequent Greek and Roman art and literature as on its manifestations since the discovery of the sole surviving medieval manuscript in the 1500s. The book argues that the reception of the play is bound up with its spectacular setting on the southern coast of the Crimean peninsula in what is now the Ukraine, a territory where world history has often been made. However, it also shows that the play's tragicomic tenor and escape plot have had a tangible influence on popular culture, from romantic fiction to Hollywood action films. The thirteen chapters illustrate how reactions to the play have evolved from the ancient admiration of Aristotle and Ovid, the Christian responses of Milton and Catherine the Great, the anthropological ritualists and theatrical Modernists including James Frazer and Isadora Duncan, to recent feminist and postcolonial dramatists from Mexico to Australia. Individual chapters are devoted to the most significant adaptations of the tragedy, Gluck's opera Iphigenie en Tauride and Goethe's verse drama Iphigenie auf Tauris. Richly illustrated and accessibly written, with all texts translated into English, Adventures with Iphigenia in Tauris argues elegantly for a reappraisal of this Euripidean masterpiece.

Aelius Aristides' Hieroi Logoi present a unique first-person narrative from the ancient world-a narrative that seems at once public and private, artful and naive. While scholars have embraced the Logoi as a rich source for Imperial-era religion, politics, and elite culture, the style of the text has presented a persistent stumbling block to literary analysis. Setting this dream-memoir of illness and divine healing in the context of Aristides' professional concerns as an orator, this book investigates the text's rhetorical aims and literary aspirations. At the Limits of Art argues that the Hieroi Logoi are an experimental work. Incorporating numerous dream accounts and narratives of divine cure in a multi-layered and open text, Aristides works at the limits of rhetorical convention to fashion an authorial voice that is transparent to the divine. Reading the Logoi in the context of contemporary oratorical practices, and in tandem with Aristides' polemical orations and prose hymns, the book uncovers the professional agendas motivating this unusual self-portrait. Aristides' sober view of oratory as a sacred pursuit was in conflict with a widespread contemporary preference for spectacular public performance. In the Hieroi Logoi, Aristides claims a place in the world of the Second Sophistic on his own terms, offering a vision of his professional inspiration in a style that pushes the limits of literary convention.

**The mesmerising retelling from the woman at the heart of one of Ancient Greece's most famous myths.** 'I absolutely adored this book and am encouraging everyone I know to buy a copy.' REAL READER REVIEW 'The last few pages will easily become tear soaked. I loved every minute of this book' REAL READER REVIEW 'A lyrical, insightful re-telling' - Daily Mail 'If you like Madeline Miller's Circe and Song of Achilles, you will eat up Ariadne [. . .] Saint makes it a page-turner' - Glamour 'Exquisitely written and exceptionally moving, this is a mythical retelling to savour.' - Elodie Harper, author of THE WOLF DEN 'ARIADNE gives voice to the misused Princess of Crete who betrayed her father to save Theseus from the Minotaur. Relevant and revelatory.' - Stylist Ariadne, Princess of Crete and daughter of the fearsome King Minos, grows up hearing stories of gods and heroes. But beneath the golden palace something else stirs, the hoofbeats and bellows echoing from the Labyrinth below. Every year its captive, the Minotaur - Ariadne's brother - demands blood. When Theseus, Prince of Athens, arrives as a sacrifice to the beast, Ariadne sees in him her chance to escape. But helping Theseus kill the monster means betraying her family and country, and Ariadne knows only too well that drawing the attention of the mercurial gods may cost her everything. In a world where women are nothing more than the pawns of powerful men, will Ariadne's decision to risk everything for love ensure her happy ending? Or will she find herself sacrificed for her lover's ambition? ARIADNE gives a voice to the forgotten women of one of the most famous Greek myths. Beautifully written and completely immersive, this exceptional debut novel is perfect for fans of CIRCE, A SONG OF ACHILLES, and THE SILENCE OF THE GIRLS. 'With her wonderfully executed debut that reimagines the classic tale of Theseus, Adriane and the Minotaur, Jennifer Saint joins the likes of Madeline Miller and Pat Barker in forging mesmerising retellings of ancient Greek myths from a female perspective.' - Waterstones.com 'Saint's immersive novel thrusts the reader straight into the heart of Greek mythology with this wonderful reimagining of the story of Ariadne.' - iPaper 'What happens after the monster is defeated and the princess leaves with the hero? Jennifer Saint's ARIADNE is a shimmering tapestry of two sisters bound by deceit and the shadows of family history. . .With a fresh voice and keen insight, Saint adds flesh and bone to an ancient myth, drawing the reader into an uneasy world of ever-afters.' - Yangsze Choo, New York Times bestselling author of THE NIGHT TIGER WHAT THE READERS ARE SAYING... 'Stunning writing, fabulous storytelling and surprisingly real characters who you could empathise with' 'This is an essential book in the new and rising volume of retelling from the women's point of view - so revealing and questioning. The ending 5 pages of this book killed me.' 'So real, so matter of fact, like a good chat on a girls' night out.'

This study provides a fresh look at the debate between science and religion that documents how the experiences produced by spiritual practice are surprisingly consistent with the findings of modern biology, despite the difficulty in reconciling scientific theories and religious dogma. This book is unique in its focus on bodily experience as an independent source of knowledge and insight, an important aspect of recent discoveries in neurology and psychology. By rethinking what it is to be human and what role self-consciousness plays, it finds striking points of intersection between science and religion and challenges readers to rediscover their spiritual connections to the physical world. Combining scientific rigor with the spiritual quest, A New Biology of Religion: Spiritual Practice and the Life of the Body reframes the science-religion debate. This profound work examines how all things are connected-both scientifically and spiritually-and shows how religious practices mirror the biological processes of life.

In An Arena for Higher Powers Olof Sundqvist investigates ceremonial buildings and religious ruler strategies in Late Iron Age Scandinavia (i.e. AD 550-1050/1100). The author offers here an account of the role played by religion in political undertakings among the pre-Christian ruling elites at halls and cultic buildings. Sundqvist applies a regional approach, so as to be able to account for the specific historical, cultural and social contexts. The focus is mainly on three regions, the Lake Malaren area in Sweden, Trondelag in Norway, and Iceland. Since the political structure and other contextual aspects partly differed in the three regions, the religious strategies for gaining legitimacy and authorization at the sanctuaries also varied to some extent in these areas.

The epics of the three Flavian poets-Silius Italicus, Statius, and Valerius Flaccus-have, in recent times, attracted the attention of scholars, who have re-evaluated the particular merits of Flavian poetry as far more than imitation of the traditional norms and patterns. Drawn from sixty years of scholarship, this edited collection is the first volume to collate the most influential modern academic writings on Flavian epic poetry, revised and updated to provide both scholars and students alike with a broad yet comprehensive overview of the field. A wide range of topics receive coverage, and analysis and interpretation of individual poems are integrated throughout. The plurality of the critical voices included in the volume presents a much-needed variety of approaches, which are used to tackle questions of intertextuality, gender, poetics, and the social and political context of the period. In doing so, the volume demonstrates that by engaging in a complex and challenging intertextual dialogue with their literary predecessors, the innovative epics of the Flavian poets respond to contemporary needs, expressing overt praise, or covert anxiety, towards imperial rule and the empire.

Celestial divination, in the form of omens from lunar, planetary, astral, and meteorological phenomena, was central to Mesopotamian cuneiform scholarship and science from the late second millennium BCE into the Hellenistic period. Beyond the boundaries of ancient Mesopotamia, the ideas, texts, and traditions of Babylonian celestial divination are traceable in Hellenistic sciences and philosophies. This collection of essays investigates features of Babylonian celestial divination with special focus on those aspects that influenced later Greco-Roman astronomy, astrology, and theories of signs. A multi-faceted collection of philological, historical, and philosophical investigations, In the Path of the Moon offers Assyriologists, Classicists, and historians of ancient science a wide-ranging series of studies unified around the theme of Babylonian celestial divination's legacy. "The collected essays in this volume, successive steps in an ordered path, constitute an invaluable contribution to a better understanding of Babylonian divination." Lorenzo Verderame, "Sapienza" Universita di Roma "The reader interested in the multifaceted presentation of the problems related to the explanation of Babylonian celestial divination and well equipped with the knowledge of Akkadian will certainly be rewarded by the study of Rochberg's latest publication." Henryk Drawnel, SDB