Scholars often assume that the nature of Mesopotamian kingship was such that questioning royal authority was impossible. This volume challenges that general assumption, by presenting an analysis of the motivations,methods, and motifs behind a scholarly discourse about kingship that arose in the final stages of the last Mesopotamian empires. The focus of the volume is the proliferation of a literature that problematizes authority in the Neo-Assyrian period, when texts first begin to specifically explore various modalities for critique of royalty. This development is symptomatic of a larger discourse about the limits of power that emerges after the repatriation of Marduk's statue to Babylon during the reign of Nebuchadnezzar I in the 12th century BCE. From this point onwards, public attitudes toward Marduk provide a framework for the definition of proper royal behavior, and become a point of contention between Assyria and Babylonia. It is in this historical and political context that several important Akkadian compositions are placed. The texts are analyzed from a new perspective that sheds light on their original milieux and intended functions.

Life has its rhythms, and so should prayer. Drawing on the traditions of Celtic Christianity, The Rhythm of Life is a beautiful daily prayer book that provides offices for each day of the week. With canticles following the Common Worship Lectionary as well as original prayers, David Adam offers an easy-to-use guide that shows us how a cycle of prayer helps us to open our hearts and minds and deepen our relationship with God. Each day is centred around a different liturgical theme, and there are prayers for morning, midday, afternoon and night, with stunning Celtic illustrations throughout. This book offers an accessible framework that is ideal for use in small-group prayer, but is also suited for individual use to keep you on track with prayer or help you refresh your prayer life.

This book brings together our present-day knowledge about textile terminology in the Akkadian language of the first-millennium BC. In fact, the progress in the study of the Assyrian dialect and its grammar and lexicon has shown the increasing importance of studying the language as well as cataloging and analysing the terminology of material culture in the documentation of the first world empire. The book analyses the terms for raw materials, textile procedures, and textile end products consumed in first-millennium BC Assyria. In addition, a new edition of a number of written records from Neo-Assyrian administrative archives completes the work. The book also contains a number of tables, a glossary with all the discussed terms, and a catalogue of illustrations. In light of the recent development of textile research in ancient languages, the book is aimed at providing scholars of Ancient Near Eastern studies and ancient textile studies with a comprehensive work on the Assyrian textiles.

God, Space, and City in the Roman Imagination is a unique exploration of the relationship between the ancient Romans' visual and literary cultures and their imagination. Drawing on a vast range of ancient sources, poetry and prose, texts, and material culture from all levels of Roman society, it analyses how the Romans used, conceptualized, viewed, and moved around their city. Jenkyns pays particular attention to the other inhabitants of Rome, the gods, and investigates how the Romans experienced and encountered them, with a particular emphasis on the personal and subjective aspects of religious life. Through studying interior spaces, both secular (basilicas, colonnades, and forums) and sacred spaces (the temples where the Romans looked upon their gods) and their representation in poetry, the volume also follows the development of an architecture of the interior in the great Roman public works of the first and second centuries AD. While providing new insights into the working of the Romans' imagination, it also offers powerful challenges to some long established orthodoxies about Roman religion and cultural behaviour.

Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Against this background,the volume focuses on the different concepts of leadership in the Pentateuch and the Former Prophets. Concepts like "priest", "prophet", "judge", and "king" are examined in a literary, (religious-/tradition-) historical and theological perspective. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the Pentateuch and the Former Prophets. Not least, it provides valuable insights into the history of religious and/or political "authorities" in Israel and Early Judaism(s).

In ancient Rome (753 BC - 476 AD) mythology was integral to various aspects of society, from religion, to politics, to the founding of the city. Today, we may encounter the legacy of these stories before we encounter the stories themselves, whether this is in day-to-day speech, the 18th century art on display at the Louvre, or the works of William Shakespeare. The Roman tendency to accept their mythology as part of history creates a degree of uncertainty around the historical basis of the figures featured in these legendary tales. Truth, fiction, or both, the significance of mythology to this people is palpable. From Romulus and Remus and the founding of Rome to Lucretia and the Republic; from Livy and the Dii Consentes to Virgil's Aeneid; from Dis Pater in the underworld to Jupiter, god of the sky. Illustrated with 180 colour and black-and-white photographs, artworks, and maps, Roman Myths is an engaging and informative book, offering an introduction to Roman mythology, its roots, and its ongoing importance.

This volume is dedicated to Miguel Civil in celebration of his 90th birthday. Civil has been one of the most influential scholars in the field of Sumerian studies over the course of his long career. This anniversary presents a welcome occasion to reflect on some aspects of the field in which he has been such a driving force.

Gorgeous Collector's Edition. From such texts as the Shah Nameh (the Persian Book of Kings), Masnavi-e Ma'navi, the Anvar-i Suhayli fables and works by the great poet Nizami, come ancient tales of a civilization that once stretched across the known world. Find here the wonderful stories of the magical bird the Simurgh, the Seven Labours of Rustem, the evil demon onager-giant Akwan Diw and the tragic romance of Laili and Majnun. Persian literature is amongst the most beautiful and inventive of all cultures, offering a joyful read of creation, love and conquest. Flame Tree Collector's Editions present the foundations of speculative fiction, authors, myths and tales without which the imaginative literature of the twentieth century would not exist, bringing the best, most influential and most fascinating works into a striking and collectable library. Each book features a new introduction and a Glossary of Terms.

There are few studies that deal with an overall treatment of the Hittite administrative system, and various other works on its offices and officials have tended to be limited in scope, focusing only on certain groups or certain time periods. This book provides a comprehensive investigation of the administrative organization of the Hittite state throughout its history (ca. 1650-1180 BCE) with particular emphasis on the state offices and their officials. Bringing together previous works and updating with data recovered in recent years, the study presents a detailed survey of the high offices of the state, a prosopographical study of about 140 high officials, and a theoretical analysis of the Hittite administration in respect to factors such as hierarchy, kinship, and diachronical changes.

Myths are not simple narrative plots. In ancient Greece, as in other traditional societies, these tales existed only in the poetic or artistic forms in which they were set down. To read them from an anthropological point of view means to study their meaning according to their forms of expression - epic recitation, ritual celebration of the victory of an athlete, tragic performance, erudite Alexandrian poetry, antiquarian prose text; in other words, to study the functions of Greek myths in their permanent retelling and reshaping. Falling between social reality and cultural fiction, Greek myths were evolving creations, constantly adapting themselves to new conditions of performance. Using myths such as those of Persephone, Bellerophon, Helen and Teiresias, Claude Calame presents an overview of Greek mythology as a category inseparable from the literature in which so much of it is found. The French edition of this book was first published in 2000.

In contrast to other traditions, cultic laments in Mesopotamia were not performed in response to a tragic event, such as a death or a disaster, but instead as a preemptive ritual to avert possible catastrophes. Mesopotamian laments provide a unique insight into the relationship between humankind and the gods, and their study sheds light on the nature of collective rituals within a crosscultural context. Cultic laments were performed in Mesopotamia for nearly 3000 years. This book provides a comprehensive overview of this important ritual practice in the early 2nd millennium BCE, the period during which Sumerian laments were first put in writing. It also includes a new translation and critical edition of Uruamairabi ('That city, which has been plundered'), one of the most widely performed compositions of its genre.

Leviathan, a manifestation of one of the oldest monsters in recorded history (3rd millennium BCE), and its sidekick, Behemoth, have been the object of centuries of suppression throughout the millennia. Originally cosmic, terrifying creatures who represented disorder and chaos, they have been converted into the more palatable crocodile and hippo by biblical scholars today. However, among the earliest Jews (and Muslims) and possibly Christians, these creatures occupied a significant place in creation and redemption history. Before that, they formed part of a backstory that connects the Bible with the wider ancient Near East. When examining the reception history of these fascinating beasts, several questions emerge. Why are Jewish children today familiar with these creatures, while Christian children know next to nothing about them? Why do many modern biblical scholars follow suit and view them as minor players in the grand scheme of things? Conversely, why has popular culture eagerly embraced them, assimilating the words as symbols for the enormous? More unexpectedly, why have fundamentalist Christians touted them as evidence for the cohabitation of dinosaurs and humans?

Animal and Shaman presents a comparative survey of the ancient customs and religions of Central Asia. The Pre-Christian and Pre-Muslim peoples of the region, such as the Huns, Scythians, Turks, Mongols, Manchus, Finns and Hungarians, shared a number of traditions and rituals. Characteristics observed by anthropologists today may be traced directly back to an ancient past.

In ancient times there were remarkable commonalities in the forms of worship and spiritual expression among the different peoples of Inner Eurasia, all largely based on the role of animals in their lives. The harsh physical climate of the region led to an emphasis on hunting and animals, in contrast to the fertility rites common in more agriculturally hospitable areas. These characteristics have survived not only in the legends of the region, but have also found their way into the mythologies of the West. Baldick proposes that the myths, rituals, and epics of Central Asia served as possible foundations for such great works at the "Odyssey, "the Gospels, and "Beowulf, "which seem to have precursors in Iranian and Inner Eurasian tales.

This monograph studies ancient tefillin (also known as phylacteries) and mezuzot found in the Caves of Qumran. Most of these miniature texts were published by the end of 1970s and thus have long been available to scholars. And yet in several respects, these tiny fragments remain an unfinished business. A close scrutiny of their editions reveals a presence of texts that have not been fully accounted for. These fall into three categories. First, there are multiple tefillin and mezuzot that contain legible fragments which their editors were unable to identify. Second, several tefillin and mezuzot feature imprints of letters that have not been deciphered. Third, there are texts which were provisionally classified as tefillin and mezuzot yet left unread. This monograph offers a detailed study of these unidentified and undeciphered texts. It thus sheds new light on the contents of ancient tefillin and mezuzot and on the scribal practices involved in their preparation.

The first and only comprehensive biographical dictionary devoted to mythological women. Divinities, humans, female monsters and animals, hermaphrodites, and transsexuals are all here. Women of Classical Mythology offers unprecedented access to information on women largely neglected in reference works on Greek and Roman myth and gives a fresh look at the better-known figures. Each of the 2,600 entries places its subject both in the overall context of classical myth, and in the frame of reference of her better-known counterparts. For each figure there is a description of her particular contribution to folklore, and a list of the various poems, tragedies, epics, and other types of stories in which she plays a central role. In addition, the handy special index, "The Men in Their Lives," allows readers to locate a particular woman known primarily through her relations. The female characters in classical mythology often provide clues to genealogical, chronological, and historical puzzles. This book will be welcomed by classical scholars for the insights and relationships it reveals. Over 2,500 A-Z entries detail the woman's contribution and places her in context with male associates Includes a special index titled "The Men in Their Lives" which makes it simple to locate a figure through her relations such as Theseus' mother or Achilles' wife Cross references and end-of-entry citations allow readers to go from most entries directly to the classical sources