The Hiplife in Ghana explores one international site - Ghana, West Africa - where hip-hop music and culture have morphed over two decades into the hiplife genre of world music. It investigates hiplife music not merely as an imitation and adaptation of hip-hop, but as a reinvention of Ghana's century-old highlife popular music tradition. Author Halifu Osumare traces the process by which local hiplife artists have evolved a five-phased indigenization process that has facilitated a youth-driven transformation of Ghanaian society. She also reveals how Ghana's social shifts, facilitated by hiplife, have occurred within the country's 'corporate recolonization,' serving as another example of the neoliberal free market agenda as a new form of colonialism. Hiplife artists, we discover, are complicit with these global socio-economic forces even as they create counter-narratives that push aesthetic limits and challenge the neoliberal order.

Public Enemy are an American hip hop group, formed in New York in 1982, known for their politically charged lyrics and criticism of the American media. This account focuses on the highs and lows of their career, provides an overview of their album releases, and examines what the future holds for them and hip hop as a whole.

For more than two decades, le hip hop has shown France's "other" face: danced by minorities associated with immigration and the suburbs, it has channeled rage against racism and unequal opportunity and offered a movement vocabulary for the expression of the multicultural difference that challenges the universalist discourse of the Republic. French hip-hoppers subscribe to black U.S. culture to articulate their own difference but their mouv' developed differently, championed by a Socialist cultural policy as part of the patrimoine culturel, instituted as a pedagogy and supported as an art of the banlieue. In the multicultural mix of "Arabic" North African, African and Asian forms circulating with classical and contemporary dance performance in France, if hip hop is positioned as a civic discourse, and hip hop dancer as legitimate employment, it is because beyond this political recuperation, it is a figural language in which dancers express themselves differently, figure themselves as something or someone else. French hip hop develops into concert dance not through the familiar model of a culture industry, but within a Republic of Culture; it nuances an "Anglo-Saxon" model of identity politics with a "francophone" post-colonial identity poetics and grants its dancers the statut civil of artists, technicians who develop and transmit body-based knowledge. This book- the first in English to introduce readers to the French mouv' -analyzes the choreographic development of hip hop into la danse urbaine, touring on national and international stages, as hip hoppeurs move beyond the banlieue, figuring new forms within the mobility brought by new media and global migration.

At its most intimate level, music heals our emotional wounds and inspires us. At its most public, it unites people across cultural boundaries. But can it rebuild a city? That's the central question posed in New Atlantis, journalist John Swenson's beautifully detailed account of the musical artists working to save America's most colorful and troubled metropolis: New Orleans. The city has been threatened with extinction many times during its three-hundred-plus-year history by fire, pestilence, crime, flood, and oil spills. Working for little money and in spite of having lost their own homes and possessions to Katrina, New Orleans's most gifted musicians-including such figures as Dr. John, the Neville Brothers, "Trombone Shorty," and Big Chief Monk Boudreaux-are fighting back against a tidal wave of problems: the depletion of the wetlands south of the city (which are disappearing at the rate of one acre every hour), the violence that has made New Orleans the murder capitol of the U.S., the waning tourism industry, and above all the continuing calamity in the wake of Hurricane Katrina (or, as it is known in New Orleans, the "Federal Flood"). Indeed, most of the neighborhoods that nurtured the indigenous music of New Orleans were destroyed in the flood, and many of the elder statesmen have died or been incapacitated since then, but the musicians profiled here have stepped up to fill their roles. New Atlantis is their story. Packed with indelible portraits of individual artists, informed by Swenson's encyclopedic knowledge of the city's unique and varied music scene-which includes jazz, R&B, brass band, rock, and hip hop-New Atlantis is a stirring chronicle of the valiant efforts to preserve the culture that gives New Orleans its grace and magic.

The enigmatic State Island hip-hop collective offers a definitive introduction to the mysteries and complexities of the Wu-Tang Universe, revealing the intricate web of personalities and alter egos, warrior codes, numerological systems, and Eastern spiritual and philosophical concepts that define th

To some, Christianity and hip hop seem antithetical. Not so in Kenya. There, the music of Julius Owino, aka Juliani, blends faith and beats into a potent hip hop gospel aimed at a youth culture hungry for answers spiritual, material, and otherwise. Mwenda Ntarangwi explores the Kenyan hip hop scene through the lens of Juliani's life and career. A born-again Christian, Juliani produces work highlighting the tensions between hip hop's forceful self-expression and a pious approach to public life, even while contesting the basic presumptions of both. In The Street Is My Pulpit, Ntarangwi forges an uncommon collaboration with his subject that offers insights into Juliani's art and goals even as Ntarangwi explores his own religious experience and subjective identity as an ethnographer. What emerges is an original contribution to the scholarship on hip hop's global impact and a passionate study of the music's role in shaping new ways of being Christian in Africa.

B-boying is a form of Afro-diasporic competitive dance that developed in the Bronx, NY in the early 1970s. Widely - though incorrectly - known as "breakdancing," it is often dismissed as a form of urban acrobatics set to music. In reality, however, b-boying is a deeply traditional and profoundly expressive art form that has been passed down from teacher to student for almost four decades. Foundation: B-boys, B-girls and Hip-Hop Culture in New York offers the first serious study of b-boying as both unique dance form and a manifestation of the most fundamental principles of hip-hop culture. Drawing on anthropological and historical research, interviews and personal experience as a student of the dance, Joseph Schloss presents a nuanced picture of b-boying and its social context. From the dance's distinctive musical repertoire and traditional educational approaches to its complex stylistic principles and secret battle strategies, Foundation illuminates a previously unexamined thread in the complex tapestry that is contemporary hip-hop.

Lobotomy is a lurid and unlikely temperance tract from the underbelly of rock 'n' roll. Taking readers on a wild rollercoaster ride from his crazy childhood in Berlin and Munich to his lonely methadone-soaked stay at a cheap hotel in Earl's Court and newfound peace on the straight and narrow, Dee Dee Ramone catapults readers into the raw world of sex, addiction, and two-minute songs. It isn't pretty. With the velocity of a Ramones song, Lobotomy rockets from nights at CBGB's to the breakup of the Ramones' happy family with an unrelenting backbeat of hate and squalor: his girlfriend ODs; drug buddy Johnny Thunders steals his ode to heroin, "Chinese Rock"; Sid Vicious shoots up using toilet water; and a pistol-wielding Phil Spector holds the band hostage in Beverly Hills. Hey! Ho! Let's go!

A close look at how Taiwanese musicians are using rap music as a creative way to explore and reconcile Taiwanese identity and history. Like many states emerging from oppressive political rule, Taiwan saw a cultural explosion in the late 1980s, when nearly four decades of martial law under the Chinese Nationalist Party ended. As members of a multicultural, multilingual society with a complex history of migration and colonization, Taiwanese people entered this moment of political transformation eager to tell their stories and grapple with their identities. In Renegade Rhymes, ethnomusicologist Meredith Schweig shows how rap music has become a powerful tool in the post-authoritarian period for both exploring and producing new knowledge about the ethnic, cultural, and political history of Taiwan. Schweig draws on extensive ethnographic fieldwork, taking readers to concert venues, music video sets, scenes of protest, and more to show how early MCs from marginalized ethnic groups infused rap with important aspects of their own local languages, music, and narrative traditions. Aiming their critiques at the educational system and a neoliberal economy, new generations of rappers have used the art form to nurture associational bonds and rehearse rituals of democratic citizenship, making a new kind of sense out of their complicated present.

View the Table of Contents. Read the Prologue.

aSharpley-Whiting's book does not suffer from the sort of cowardice one too often hears from black academics who genuflect to hip hop in order to stay current with the tastes of the students who provide them with whatever power they have on college campuses. Sharpley-Whiting calls them as she sees them and wisely quotes the offensive material when necessary. Her book is high level in its research and its thought, and those looking for adult ideas about the subject should look it up.a
--Stanley Crouch, "New York Daily News"

aSharpley-Whiting gets at the heart of the paradox . . . and puts the discussion on the turntable.a
--"Washington Post"

aSharpley-Whiting unmasks thought provoking socio-political commentaries concerning sexual obsession in rap music and its affects on the black female sense of self.a--"Allhiphop.com"

aOffers an insightful look into the strip clubs, groupie culture, and other aspects of hip hop that have given a voice to the disenfranchised while raising troubling questions about what those voices are saying and doing.a--"Vanderbilt Magazine"

aOffers damning evidence about hip hopas underlying racial and social prejudices, examining the politics of gender and providing a feministas perspective and insights into black music;s underlying message.a--"The Midwest Book Review"

aSharpley-Whittingas uncommon perspective is one that deserves to be examined more often.a
--"Bitch"

aFor B-girls who embrace both the brashness of Lila Kim and the pro-feminism of Lauryn Hill, Pimps Up, Hoas Down is an intellectual look at the intricate, diverse attitudes of young black women within the hip hop community.Sharpley-Whiting combines thought-provoking text with interviews that range from the aricha (see Trina) to the aregulara (everyday women), giving a voice to todayas complex and contradictory females within hip hop.a
--"The Source Magazine"

aThrough provocatively titled chapters such as aSex, Power, and Punannya and aStrip Tails: Booty Clappina, P-poppina, Shake Dancing, a Sharpley-Whiting provides a sobering analysis of womenas participation in the hyper-sexualized black American, urban youth culture known as hip hop. . . . This book delivers a riveting portrayal of hip hop, from the thumping rap music that serves as a soundtrack for Americaas strip clubs to the predatory groupies who relentlessly pursue rap stars.a
--"Ms. Magazine"

aProbing. . . . A canny study. . . . Sharpley-Whiting brings both street smarts and sophisticated cultural analysis to her subject.a
--"Philadelphia Inquirer"

aClear and well written. . . . It serves as a decent jumping-off point to discussions of young black women in our current society. . . . Sharpley-Whiting has opened up the dialog, offering a source for research in a burgeoning area of study.a
--"Library Journal"

aSharpley-Whiting provides interesting anecdotes about the ways in which women are portrayed (and often used) within hip hop. . . . [Her] insightful analyses [include] a particularly interesting discussion of the intersections of race, class, and capitalism in strip clubs.a
--"Bust Magazine"

Pimps Up, Hoas Down is an in-depth look at hip hopas effect on young black women. Sharpley-Whiting discusses topics such as light-skinned black (or ethnically ambiguous) females getting more love in hip hop videos, unreportedsexual abuse within black communities -- even the fact that most hip hop groupies do not consider themselves groupies. She successfully ties these trends into the mainstream hip hop culture of today. Pimps Up, Hoas Down provides an intellectual look at how hip hop views and affects the young black women of this generation, most who are oblivious to what is actually going on. Sharpley-Whitingas uncommon perspective is one that deserves to be examined more often.a
--"URB"

aOffers a bracing, brilliant, and provocative take on how hip hop has affected young black women. Sharpley-Whiting manages the difficult task of being critical of destructive elements of hip hop culture without being dismissive of its edifying dimensions. This lucidly penned manifesto in defense of the intellectual spaces between hip hop and feminism will undoubtedly inspire heated debate and fruitful conversation about gender, black identity, and conflict between the generations."
--Michael Eric Dyson, author of "Know What I Mean?"

aIn Pimps Up, Hoas Down, Sharpley-Whitingas razor-sharp analysis turns an illuminating spotlight on the dark, complicated intersection where feminism and hip hop meet.a
--Joan Morgan, author of "When Chickenheads Come Home to Roost"

"Pimps Up, Ho's Down provides a vital critical assessment of the sexual exploitation of women and girls all too prevalent in hip hop culture and in our larger society. This intelligent and sensitively written study is mandatory reading for those of us who must stop the violence."
--Darlene Clark Hine, co-author of "A Shining Thread of Hope: The History of Black Women in America"

aIn this bold critique of popular cultureas stereotypicalrepresentations of hip hop, Tracy Sharpley-Whiting never wavers from her end goal of empowering the hip hop generation. Pimps Up, Hoas Down takes this discussion beyond the ivory tower and into the lives of everyday people.a
--Bakari Kitwana, author of "The Hip-Hop Generation"

"This compelling, well-researched-and alarming-account of how hip hop culture has impacted the lives and shaped the identities of young black women should be read by women and men of every generation."
--Paula Giddings, author of "When and Where I Enter: The Impact of Black Women on Race and Sex in America"

aTracy Sharpley-Whitingas groundbreaking book makes central the harsh sexist and racist realities that hip hop generation Black women face on a daily basis.a
--Aishah Shahidah Simmons, Producer/Director of "NO! (The Rape Documentary)"

Pimps Up, Ho's Down pulls at the threads of the intricately knotted issues surrounding young black women and hip hop culture. What unravels for Tracy D. Sharpley-Whiting is a new, and problematic, politics of gender. In this fascinating and forceful book, Sharpley-Whiting, a feminist writer who is a member of the hip hop generation, interrogates the complexities of young black women's engagement with a culture that is masculinist, misogynistic, and frequently mystifying.

Beyond their portrayal in rap lyrics, the display of black women in music videos, television, film, fashion, and on the Internet is indispensable to the mass media engineered appeal of hip hop culture, the author argues. And the commercial trafficking in the images and behaviors associated with hip hop has made them appear normal, acceptable, and entertaining-both in the U.S. and around the world.

Sharpley-Whiting questions the impacts of hip hop's increasing alliance with the sex industry, the rise of groupie culture in the hip hop world, the impact of hip hop's compulsory heterosexual culture on young black women, and the permeation of the hip hop ethos into young black women's conceptions of love and romance.

The author knows her subject from the inside. Coming of age in the midst of hip hop's evolution in the late 1980s, she mixed her graduate studies with work as a runway and print model in the 1990s. Her book features interviews with exotic dancers, black hip hop groupies, and hip hop generation members Jacklyn "Diva" Bush, rapper Trina, and filmmaker Aishah Simmons, along with the voices of many "everyday" young women.

Pimps Up, Ho's Down turns down the volume and amplifies the substance of discussions about hip hop culture and to provide a space for young black women to be heard.

Back In The Days documents the emerging hip-hop scence from 1980-1989--before it became today's multi-million-dollar multinational industry. Jamel Shabazz was on the scene, photographing everyday people hangin' in Harlern, kickin' it in Queens, and cold chillin' in Brooklyn. Street styling with an attitude not seen in fashion for another twenty years to come. Shabazz's subjects strike poses that put supermodels to shame. For anyone who wants to know what "'keepin' it real" means, Back In the Days is the book of your dreams.

**WINNER OF THE NME BEST BOOK AWARD** 'This book is going to try and get as close as possible to the full story of what informed the noise of The Streets. Obviously that's something I should be fairly well-qualified to know about, and I'm going to be as honest as the publisher's lawyers will allow.' With the 2001 release of The Streets' debut single 'Has It Come To This?' the landscape of British popular music changed forever. No longer did homegrown rappers have to anxiously defer to transatlantic influences. Mike Skinner's witty, self-deprecating sagas of late-night kebab shops and skunk-fuelled Playstation sessions showed how much you could achieve simply by speaking in your own voice. In this thoroughly modern memoir, the man the Guardian once dubbed 'half Dostoevsky . . . half Samuel Pepys' tells a freewheeling, funny and fearlessly honest tale of Birmingham and London, ecstasy and epilepsy, Twitter-fear and Spectrum joysticks, spread-betting and growing up. He writes of his musical inspirations, role models and rivals, the craft of songwriting and reflects on the successes and failures of the decade-long journey of The Streets.

Engaging with a broad range of research and performance genres, The Oxford Handbook of Hip Hop Dance Studies offers the most comprehensive research on Hip Hop dance to date. Filling a lacuna in both Hip Hop and dance studies, the Handbook places practitioners' voices at the forefront and in dialogue with theoretical insights, rooted in critical race theory, anticolonialism, intersectional feminism, and more. Volume editors Mary Fogarty and Imani Kai Johnson have included influential dancers and scholars from around the world: from B-Boys Ken Swift, YNOT, and Storm, to practitioners of locking, waacking and House dance styles such as E. Moncell Durden, Terry Bright Kweku Ofosu, Fly Lady Di, and Leah McFly, and innovative academic work on Hip Hop dance by the most prominent researchers in the field. Throughout the Handbook contributors address individual and social histories of dance, Afrodiasporic and global lineages, the contribution of B-Girls from Honey Rockwell to Rokafella, the "studio-fication" of Hip Hop styles, and moves into theatre, TV, and the digital/social media space.

Few pioneers are philosophical, liberal, intelligent and violent all at the same time - but then there is only one Ice Cube. Rapper, actor, industry mogul and entrepreneur, the LA-born gangsta-rap founder has risen from the ranks of NWA - the 'most dangerous band in the world', as those who feared them claimed - to forge a solo career unlike any other. Cube is an outspoken critic of American society and government, and in his earliest, still-shocking hit with NWA (the infamous 'F**k Tha Police') and his many solo hits, the rapper has never been afraid to voice his opinion. It's an unpredictable, epic tale and one which Ice Cube: Attitude explores to the limit.

This volume contains interviews with Hip Hop legends Kurtis Blow, Dana Dane, Rockmaster Scott and the Dynamic 3, Kokane the Hook Master, Grandmaster Mele Mel, Queen Pen, Arrested Development, and the Fat Boys.

The mother of rap superstar Kanye West shares her experiences on being a single mother raising a celebrity. As the mother of hip-hop superstar Kanye West, Donda West has watched her son grow from a brilliant baby boy with all the intimations of fame and fortune to one of the hottest rappers on the music scene. And she has every right to be proud: she raised her son with strong moral values, teaching him right from wrong and helping him become the man he is today. In Raising Kanye, Donda not only pays homage to her famous son but reflects on all the things she learned about being his mother along the way. Featuring never-before-seen photos and compelling personal anecdotes, Donda's powerful and inspiring memoir reveals everything from the difficulties she faced as a single mother in the African American community to her later experiences as Kanye's manager as he rose to superstardom. Speaking frankly about her son's reputation as a "Mama's Boy," and his memorable public outbursts about gay rights and President George W. Bush, Donda supports her son without exception, and here she shares the invaluable wisdom she has taken away from each experience-passion, tolerance, patience, and above all, always telling the truth. Ultimately, she not only expresses what her famously talented son has meant to her but what he has meant to music and an entire generation.

In 1997 the rap group Racionais MCs (the 'Rational' MCs) recorded the album Sobrevivendo no Inferno (Surviving in Hell), subsequently changing the hip-hop scene in Sao Paulo and firmly establishing itself as the point of reference for youth across Brazil. In an era when rappers needed to defend the very idea that their work was indeed music and a time when neighborhoods such as Capao Redondo, from where Racionais frontman Mano Brown hailed, often topped homicide statistics, Sobrevivendo empowered as it provoked. As one journalist noted, "the underworld of Sao Paulo's working-class suburbs is dominated by cheap thrills and provides little space for representation." Sobrevivendo changed all of that; a brutal but invigorating imagination was born. The lure of Sobrevivendo is the particular combination of word and sound that powerfully involves listeners, especially those millions of young Brazilians who live in the neighborhoods on the periphery of Brazil's megacities. This book celebrates the 25-year anniversary of Sobrevivendo by representing the album's power not only within the hip-hop community but also in other cultural domains such as cinema and literature. The author also provides his own narrative spins on the sentiment of Sobrevivendo, thus making the book a creative mix of cultural analysis and inspired testimony.

In the first decade of the twenty-first century, Kanye West produced what is arguably the most compelling body of work made by a popular American musician during the period. Rising from obscurity as a precocious producer through the ranks of Jay-Z's Roc-A-Fella records, by the time he released My Beautiful Dark Twisted Fantasy in late 2010, West had evolved into a master collagist, an alchemist capable of transfiguring semi-obscure soul samples and indelible beats into a brash and vulnerable art form. A long look at the arc of his career - from the early days as an apprentice producer gaining mastery of the sample, to his creation of My Beautiful Dark Twisted Fantasy during a hypomanic self-imposed Hawaiian exile - tells us about the march of pop music into the twenty first century and, by extension, the redrawn lines of American life. In our cloud-based and on-demand world, amid a cultural consensus with practically no regard for the pop album as an aesthetic product, West straddles this critical moment as what David Samuels of The Atlantic calls the first true genius of the iPhone era, the Mozart of contemporary American music.He boasts an intrusive online presence-- tweeting to the unpredictable tune of his mercurial moods--and understands as few artists do the viral value of so-called rich content, of digital video (some of which he directs) and the well-placed high resolution image. Yet, for all that, his body of work has demonstrated a cohesive drive toward perfecting that nearly forgotten form - the album. Weaving original soundscapes comprising old, familiar voices (Ray Charles, King Crimson, Otis Redding, and a host of others), no other artist has so deftly curated conversations between pop music's past and future--very much a story of our culture's narcissistic wish for unfettered digital ubiquity--and no album tells this story with more decadent artistry and surrealist gusto than My Beautiful Dark Twisted Fantasy.

In Dead Precedents, Roy Christopher traces the story of how hip-hop invented the twenty-first century. Emerging alongside cyberpunk in the 1980s, the hallmarks of hip-hop - allusion, self-reference, the use of new technologies, sampling, the cutting and splicing of language and sound - would come to define the culture of the new millennium.Taking in the groundbreaking work of DJs and MCs, alongside writers like Dick and Gibson, as well as graffiti and DIY culture, Dead Precedents is a counter-culture history of the twentieth century, showcasing hip-hop's role in the creation of the world we now live in.