Universally recognisable, the umbrella and its older, prettier sister the parasol have made their mark. Politics, religion, war and fashion have all been influenced by this modest contraption. With a beautiful collection of images, The Umbrella Unfurled follows its hero to Ancient Egypt, where at first it was for the Pharaoh's use only. References and physical representations of it are found throughout the Old World, often bearing great symbolic and ceremonial weight. Yet despite its more practical reputation in the West, it still holds cultural significance. As the ultimate accoutrement to the fashionable Edwardian lady; as part of the rank-and-file uniform of the City gentleman; it even made it onto the battlefield, though against the better judgement of the Duke of Wellington. And it has been wielded with more sinister intent as the weapon of choice by the KGB in seeking to dispatch dissidents abroad. Decorative, useful, symbolic and even deadly, the umbrella has a story older and more elaborate that one might think, all related in a highly entertaining gift book that could only have been written by an Englishman.

Greening the Victorian Urban WorldWhether we consider the great London Planes which are now the largest trees in many British urban streets, the exotic ornamentals from across the globe flourishing in numerous private gardens, the stately trees of public parks and squares or the dense colourful foliage of suburbia, the impact of trees and arboriculture upon modern towns and their ecosystems is clear. From the formal walks and squares of the Georgian town to Victorian tree-lined boulevards and commemorative oaks, trees are the organic statuary of modern urban society, providing continuity yet constantly changing through the day and over the seasons. Interfacing between humans and nature, connecting the continents and reaching back and forward through time to past and future generations, they have come to define urbanity while simultaneously evoking nature and the countryside. This book is the first major study of British urban arboriculture between 1800 and 1914 and draws upon fresh approaches in geographical, urban and environmental history.It makes a major contribution to our understanding of where, how and why trees grew in British towns in the period, the social and cultural impact of these and the attitudes taken towards them

Lost Knowledge: The Concept of Vanished Technologies and Other Human Histories examines the idea of lost knowledge, reaching back to a period between myth and history. It investigates a peculiar idea found in a number of early texts: that there were civilizations with knowledge of sophisticated technologies, and that this knowledge was obscured or destroyed over time along with the civilization that had created it. This book presents critical studies of a series of early Chinese, South Asian, and other texts that look at the idea of specific "lost" technologies, such as mechanical flight and the transmission of images. There is also an examination of why concepts of a vanished "golden age" were prevalent in so many cultures. Offering an engaging and investigative look at the propagation of history and myth in technology and culture, this book is sure to interest historians and readers from many backgrounds.

"The first biography of this important American Indian artist"

Artist, teacher, and Red Progressive, Angel De Cora (1869-1919) painted "Fire Light" to capture warm memories of her Nebraska Winnebago childhood. In this biography, Linda M. Waggoner draws on that glowing image to illuminate De Cora's life and artistry, which until now have been largely overlooked by scholars.

One of the first American Indian artists to be accepted within the mainstream art world, De Cora left her childhood home on the Winnebago reservation to find success in the urban Northeast at the turn of the twentieth century. Despite scant documentary sources that elucidate De Cora's private life, Waggoner has rendered a complete picture of the woman known in her time as the first "real Indian artist." She depicts De Cora as a multifaceted individual who as a young girl took pride in her traditions, forged a bond with the land that would sustain her over great distances, and learned the role of cultural broker from her mother's Metis family.

After studying with famed illustrator Howard Pyle at his first Brandywine summer school, De Cora eventually succeeded in establishing the first "Native Indian" art department at Carlisle Indian School. A founding member of the Society of American Indians, she made a significant impact on the American Arts and Crafts movement by promoting indigenous arts throughout her career.

Waggoner brings her broad knowledge of Winnebago culture and history to this gracefully written book, which features more than forty illustrations. "Fire Light" shows us both a consummate artist and a fully realized woman, who learned how to traverse the borders of Red identity in a white man's world.

The acclaimed Academie royale de peinture et de sculpture, the second oldest academy in France, was abolished in 1793. Whilst a number of studies have explored the drama of its dissolution, often associated with a speech by former member Jacques-Louis David, this outcome can only be fully understood in the context of the evolving governance of the institution. In this groundbreaking work, Reed Benhamou provides the first comprehensive examination of the codes and practices of the Academie, from its inception in 1648 to its abolition in 1793. As well as exploring why certain rules were adopted, how they facilitated the development of institutional power bases, and the part they played in the Academie's growing factionalism, the author uncovers changing attitudes to the guild, women, associate academicians and unaffiliated artists. This astute and comprehensive analysis is followed by nine annotated appendices of both registered and proposed statutes and of other related documents, many of which are made readily accessible for the first time. Offering new insights into the tensions between art and state throughout the ancien regime and beyond, Regulating the Academie is an invaluable reference not only for art historians, but also for those working in cultural or legal history.

Learning How to Feel explores the ways in which children and adolescents learn not just how to express emotions that are thought to be pre-existing, but actually how to feel. The volume assumes that the embryonic ability to feel unfolds through a complex dialogue with the social and cultural environment and specifically through reading material. The fundamental formation takes place in childhood and youth. A multi-authored historical monograph, Learning How to Feel uses children's literature and advice manuals to access the training practices and learning processes for a wide range of emotions in the modern age, circa 1870-1970. The study takes an international approach, covering a broad array of social, cultural, and political milieus in Britain, Germany, India, Russia, France, Canada, and the United States. Learning How to Feel places multidirectional learning processes at the centre of the discussion, through the concept of practical knowledge. The book innovatively draws a framework for broad historical change during the course of the period. Emotional interaction between adult and child gave way to a focus on emotional interactions among children, while gender categories became less distinct. Children were increasingly taught to take responsibility for their own emotional development, to find 'authenticity' for themselves. In the context of changing social, political, cultural, and gender agendas, the building of nations, subjects and citizens, and the forging of moral and religious values, Learning How to Feel demonstrates how children were provided with emotional learning tools through their reading matter to navigate their emotional lives.

How does a peanut farmer become Governor of Georgia and President of the United States? Only in America could such a story be true. br>As a small child, Jimmy Carter set his sights on the United States Naval Academy. After graduation in 1946, he married Rosalynn Smith, and six years later, Carter followed the brilliant Captain Hyman G. Rickover into the uncharted waters of the Navy's nuclear submarine program. When Carter left the Navy, he returned with his young family to the fields of the family farm in Plains, Georgia. Not satisfied with the climate of injustice he witnessed in his daily life, Carter sought a political career and was elected state senator in 1962 and again in 1964. He successfully won the 1970 campaign for Governor of Georgia. In 1975, Carter announced he would run for President. Under the new Federal Election Laws only $21.8 million would be provided for the General Election Campaign. A trivial amount compared to future campaigns. An army of loyal supporters, friends, neighbours, and elected officials, known as the Peanut Brigade, joined the campaign. They traveled across the country, joining Jimmy and Rosalynn, knocking on doors, standing at factory gates, walking streets, asking voters to vote for Jimmy Carter for President. In 1976, Carter was elected the 39th President of the United States and served one term. Since leaving office, Carter has not stopped working on behalf of not just Americans, but for people worldwide. While the basics of his story are well known, they have never been told from the perspective of a ""soldier"" in the Peanut Brigade. Dorothy ""Dot"" Padgett, with an earthy, honest, and Southern voice, tells the story as if new to all of us. Humour and insight abound in this direct telling of how a peanut farmer from Georgia became President and leader of the United States. The secret is in his character, his morality, and in his being truly human.

Lisa Hellman offers the first study of European everyday life in Canton and Macao. How foreigners could live, communicate, move around - even whom they could interaction with - were all things strictly regulated by the Chinese authorities. The Europeans sometimes adapted to, and sometimes subverted, these rules. Focusing on this conditional domesticity shows the importance of gender relations, especially the construction of masculinity. Using the Swedish East India Company, a minor European actor in an expanding Asian empire, as a point of entry highlights the multiplicity of actors taking part in local negotiations of power. The European attempts at making a home in China contributes to a global turn in everyday history, but also to an everyday turn in global history.

A vivid social and oral history of an isolated village in the Fens, Mary Chamberlain's book provides a unique portrait of East Anglian life.

This book focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in 'cleansed' borderlands. Its contributors explore local subjectivities of social change through the concept of 'No Neighbors' Lands': How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance.

Brief Hours and Weeks is the author's account of growing up in a small, tightly knit, first-generation Polish-Jewish community in Cape Town in the 1940s, 50s, and 60s.

Observing through at first naive and then later more sophisticated eyes, he describes his childhood and youth in a protective off-the-boat immigrant Jewish family in very British-Commonwealth South Africa as apartheid becomes increasingly coercive.

Through vivid and candid personal stories, he brings to life a time, place, culture, people, and set of mores that no longer exist. At 21, he leaves Africa to study in America.

The Communist Temptation: Rolland, Gide, Malraux, and Their Times traces the evolution of the committed left-wing public intellectual in the interwar period, specifically in the 1930s, and focuses on leading left-wing intellectuals, such as Romain Rolland, Andre Gide, and Andre Malraux, and their relationships with communism and the broader anti-fascist movement. In that turbulent decade, Paris also welcomed a growing number of Russian, Austrian, Italian, Dutch, Belgian, German, and German-speaking Central European refugees-activists, writers, and agents, among them Willi Munzenberg, Mikhail Koltsov, Eugen Fried, Ilya Ehrenburg, Manes Sperber, and Arthur Koestler-and Paris once again became a hotbed of international political activism. Events, however, signaled a decline in the high ethical standards set by Emile Zola and the Dreyfusards earlier in the twentieth century, as many pro-communist intellectuals acted in bad faith to support an ideology that they in all likelihood knew to be morally bankrupt. Among them, only Gide rebelled against Moscow, which caused ideological lines to harden to the point where there was little room for critical reason to assert itself.