From the Vanguard to the Margins is dedicated to the work of the late British historian, Dr Mark Pittaway (1971-2010), a prominent scholar of post-war and contemporary Central and Eastern Europe (CEE). Breaking with orthodox readings on Eastern bloc regimes, which remain wedded to the 'totalitarianism' paradigm of the Cold War era, the essays in this volume shed light on the contradictory historical and social trajectory of 'real socialism' in the region. Mainstream historiography has presented Stalinist parties as 'omnipotent', effectively stripping workers and society in general of its 'relative autonomy'. Building on an impressive amount of archive material, Pittaway convincingly shows how dynamics of class, gender, skill level, and rural versus urban location, shaped politics in the period. The volume also offers novel insights on historical and sociological roots of fascism in Hungary and the politics of legitimacy in the Austro-Hungarian borderlands.

This multi-disciplinary volume is one of the few collections about social change covering various cases of mass violence and genocide. In life under persecution, social relations and social structures were not absent and not simply replaced by an ethno-racial order. The studies in this book show the influence of social structures like gender, age and class on life under persecution. Exploring practices in family and labor relations and of collective action, they counter claims of an atomization of society or total uprootedness of victims. Despite being exposed to poverty and want and under the permanent threat of political violence, persecuted people tried to develop their own agency. Case studies are about the Jewish and Armenian persecutions, Rwanda, the war of decolonization in Mozambique and civilian refuges in Belarus during World War II. The authors are a mix of experienced scholars and young researchers.

Scottish Gaelic in Twelve Weeks has been written both as a self-tuition course for beginners and also for use within the classroom. You may want to learn Gaelic because of a general interest in Celtic or Scottish history and culture, or because it was the everyday language of your ancestors. The cynical observer may wonder if the exercise is worthwhile, when only 1.5 per cent of Scotland's population speak the language. However, Gaelic is far from dead; in some parts of the Highlands and Western Isles it is the everyday language and it represents an important part of the United Kingdom's cultural mix. There are Gaelic-learning classes in almost every area of Scotland. Each lesson in the book contains some essential points of grammar explained and illustrated, exercises, a list of new vocabulary (with a guide to pronunciation, using the International Phonetics Alphabet), and an item of conversation. This new edition includes an audio download link.

Under the Big Top challenges the utility of the fundamentalist-modernist dichotomy in understanding turn-of-the-twentieth-century American Protestantism. Through an examination of the immensely popular big tent revivals, the book develops a new framework to view Protestantism in this transformative period of American history. Contemporary critics of the revivalists often depicted them as anachronistically anxious and outdated religious opponents of a new urban, modern nation. Early historical accounts followed suit by portraying tent revivalists as Victorian hold-outs bent on re-establishing nineteenth-century values and religion in a new modern America. Josh McMullen argues that rather than mere dour opposition, big tent revivalists participated in the shift away from Victorianism and helped in the construction of a new consumer culture in the United States between the 1880s and the 1920s. McMullen also seeks to answer the question of how the United States became the most consumer-driven and yet one of the most religious societies in the western world. Early critics and historians of consumer culture concluded that Americans' increasing search for physical, mental, and emotional well-being came at the expense of religious belief, yet evangelical Christianity grew alongside the expanding consumer culture throughout the twentieth century. A study of big tent revivalism helps resolve this dilemma: revivalists and their audiences combined the Protestant ethic of salvation with the emerging consumer ethos by cautiously unlinking Christianity from Victorianism and linking it with the new, emerging consumer culture. This innovative, revisionist work helps us to understand the continued appeal of both the therapeutic and salvific worldviews to many Americans as well as the ambivalence that accompanies this combination.

In Faces of Charisma: Image, Text, Object in Byzantium and the Medieval West, a multi-disciplinary group of scholars advances the theory that charisma may be a quality of art as well as of person. Beginning with the argument that Weberian charisma of person is itself a matter of representation, this volume shows that to study charismatic art is to experiment with a theory of representation that allows for the possibility of nothing less than a breakdown between art and viewer and between art and lived experience. The volume examines charismatic works of literature, visual art, and architecture from England, Northern Europe, Italy, Ancient Greece, and Constantinople and from time periods ranging from antiquity to the beginning of the early modern period. Contributors are Joseph Salvatore Ackley, Paul Binski, Paroma Chatterjee, Andrey Egorov, Erik Gustafson, Duncan Hardy, Stephen Jaeger, Jacqueline E. Jung, Lynsey McCulloch, Martino Rossi Monti, Gavin Richardson, and Andrew Romig.

This book explores the evolution of the role of the heirs to the throne of Italy between 1860 and 1900. It focuses on the future kings Umberto I (1844-1900) and Vittorio Emanuele III (1869-1947), and their respective spouses, Margherita of Savoia (1851-1926) and Elena of Montenegro (1873-1952). It sheds light on the soft power the Italian royals were attempting to generate, by identifying and examining four specific areas of monarchical activity: firstly, the heirs' public role and the manner in which they attempted to craft an Italian identity through a process of self-presentation; secondly, the national, royal, linguistic and military education of the heirs; thirdly, the promotion of a family-centred dynasty deploying both male and female elements in the public realm; and finally the readiness to embrace different modes of mobility in the construction of italianita. By analysing the growing importance of the royal heirs and their performance on the public stage in post-Risorgimento Italy, this study investigates the attempted construction of a cohesive national identity through the crown and, more specifically, the heirs to the throne.

Cabinets of Experimental Philosophy in Eighteenth-Century Europe is an ambitious contribution to the growing interest in how science came to engage the attention of a public outside the academic and professional spheres and how collections of instruments played a formative role in this development. Collections of physical instruments for research and demonstration appeared throughout Europe in the eighteenth century and the coverage of the book is correspondingly broad. While collections in different cultural and geographical locations had much in common, there were significant local modifications. The essays in this book illustrate how science, sometimes thought to be monolithic and universal, can maintain core intellectual characteristics and practical techniques while adapting to particular sites and circumstances. Contributors include: Jim Bennett, Sofia Talas, Huib J. Zuidervaart, Hans Hooijmaijers, Ad Maas, Tiemen Cocquyt, Inga Elmqvist Soederlund, Paola Bertucci, Marta C. Lourenco, David Felismino, Ivano Dal Prete, Ewa Wyka, Martin Weiss, and Paolo Brenni.

India, Modernity and the Great Divergence is an original and pioneering book about India's transition towards modernity and the rise of the West. The work examines global entanglements alongside the internal dynamics of 17th to 19th century Mysore and Gujarat in comparison to other regions of Afro-Eurasia. It is an interdisciplinary survey that enriches our historical understanding of South Asia, ranging across the fascinating and intertwined worlds of modernizing rulers, wealthy merchants, curious scholars, utopian poets, industrious peasants and skilled artisans. Bringing together socio-economic and political structures, warfare, techno-scientific innovations, knowledge production and transfer of ideas, this book forces us to rethink the reasons behind the emergence of the modern world.

Throughout history the peoples of Asia have been known for their mobility and interactions. The notion of territorially defined nations is historically recent. There was a continuing dialogue between Asian cultures which functioned at both the spatial and the temporal level, propelled by the movement of the great religions of Asia across continents via trading communities, clergies, Buddhist and Sufi scholars and communities of artisans. This book explores the aesthetic theories underlying many genres of the Asian arts. These characterise the dialogue between and amongst different Asian regions. The same Asian notions of space and time are manifested in architectural form as also in a wide variety of visual arts. The contributors in this volume identify the multi-layered discourse comprising the nature of monuments, as also the movement of motifs and symbols though sculptured and pictured representation. Some essays focus on fundamental notions such as Sunyata as common to the Indian, Korean and other Asian countries. Also, the papers bear testimony to the phenomena of dialogue and distinctiveness, continuity and change. This is evident in architectural structures, sculptural forms, particularly in iconography, and of course in the performing arts. The IIC-Asia Project in its second phase has, with purpose, traced the trajectory of transmission systems in Asian civilisation in different domains and at different levels, be it the vertical transmission from generation to generation in education, or the artistic transmission and diffusion through the arts. It is hoped that this volume will add to the meagre literature that exists on the subject and will stimulate further research and study.

Dzailoszyce in Polish is also known as Zaloshitz in Yiddish, Dzyaloshitse in Russian, and Dzialoshitz, Zalazhtsy, Zaleshits, Zaloshits and Salshits. Dzia oszyce is a small town in southeastern Poland, 27 miles northeast of Krakow, that sits on a fertile plain surrounded by mountains. The first Jews arrived there in the 16th century, attracted perhaps by the fact that Dzia oszyce was on the trade route from Krakow to the north. By 1820, 75 percent of the town's 1700 residents were Jews; in the late 1930s, more than 80 percent of its 8,000 residents were Jewish. Most Jews in Dzia oszyce made their living through trade or crafts. The town was surrounded by small villages inhabited by peasants. Jewish peddlers went from village to village selling merchandise and purchasing agricultural products. While most Jews in Dzia oszyce were not very prosperous, some owned large estates in the surrounding areas, and the proprietors of most flour and barley mills, the oil refinery, and the town power plant were Jews. Religious life centered around the beautiful town synagogue and the small Hasidic houses of prayer. Communal life was organized through the kahal community council] and khevres societies] with various functions. In the interwar period, theater productions and sports events were popular. Zionist organizations sprang up and trained young people to be pioneers; a sizeable number emigrated to Palestine. During the war, mass killings and deportations virtually destroyed the Jewish community. Some were sent to their deaths at the Be ec camp, others to the Krakow ghetto and then to P aszow. Today, the formerly Jewish town has no Jews and only 1200 inhabitants. This Yizkor book, written originally in Yiddish and Hebrew by former residents as a memorial to their beloved town, provides a vivid portrayal of what Jewish life was like in Dzia oszyce before and during the war.

This book argues that while the historiography of the development of scientific ideas has for some time acknowledged the important influences of socio-cultural and material contexts, the significant impact of traumatic events, life threatening illnesses and other psychotropic stimuli on the development of scientific thought may not have been fully recognised. Howard Carlton examines the available primary sources which provide insight into the lives of a number of nineteenth-century astronomers, theologians and physicists to study the complex interactions within their 'biocultural' brain-body systems which drove parallel changes of perspective in theology, metaphysics, and cosmology. In doing so, he also explores three topics of great scientific interest during this period: the question of the possible existence of life on other planets; the deployment of the nebular hypothesis as a theory of cosmogony; and the religiously charged debates about the ages of the earth and sun. From this body of evidence we gain a greater understanding of the underlying phenomena which actuated intellectual developments in the past and which are still relevant to today's knowledge-making processes.

"Place and Locality in Modern France, 1750-present" is an edited collection that successfully analyses the significance and changing constructions of local place in modern France. Drawing on the expertise of a range of scholars from around the world, this book is a timely overview of the cross-disciplinary thinking that is currently taking place over a central issue in French history.The book investigates the politics of administrative reform, regionalism and projects of decentralization. It looks at the role of commerce in engendering narratives and experience of local place, explores the importance of ethnic, class and gender distinctions, and considers the generation and transmission of knowledge about local place and culture through academia, civic heritage and popular memory. In short, this text provides a sweeping account of the concept of the 'local' in French history in a way that will effectively bridge the divide between micro- and macro-history for those interested in ideas of locality and culture in modern French and European history.

This book is a translation of the Ruzhany Memorial (Yizkor) Book that was published in 1957 in Hebrew and Yiddish; it is based upon the memoirs of former Jewish residents of the town who had left before the war. Ruzhany, called Rozana in Polish and Ruzhnoy in Yiddish, is now a small town in Belarus. It was part of Russia at the time of World War I and Poland afterwards for a short period, and then the Soviet Union. In 1939, the Jewish population was at its peak 3,500, comprising 78% of the town's population. In November 1942, every Jewish resident was murdered by the Nazis and their collaborators. Founded in the mid-1500s, Jews were welcomed by the private owner, the Grand Chancellor, Duke Leu Sapeiha. He valued Jewish settlers who would create a variety of businesses that would produce profits and generate collectable taxes. They opened schools, built many small synagogues, and the Great Synagogue in the main square. In addition they established many social institutions. The market town thrived. Starting in the early 1900s, many young Jews immigrated to the United States so that the young men could avoid prolonged conscription into the Czar's army.

"Queer Cities, Queer Cultures "examines the formation and make-up of urban subcultures and situates them against the stories we typically tell about Europe and its watershed moments in the post 1945 period. The book considers the degree to which the iconic events of 1945, 1968 and 1989 influenced the social and sexual climate of the ensuing decades, raising questions about the form and structure of the 1960s sexual revolution, and forcing us to think about how we define sexual liberalization - and where, how and on whose terms it occurs.An international team of authors explores the role of America in shaping particular forms of subculture; the significance of changes in legal codes; differing modes of queer consumption and displays of community; the difficult fit of queer (as opposed to gay and lesbian) politics in liberal democracies; the importance of mobility and immigration in modulating queer urban life; the challenge of AIDS; and the arrival of the internet.By exploring the queer histories of cities from Istanbul to Helsinki and Moscow to Madrid, "Queer Cities, Queer Cultures "makes a significant contribution to our understanding of urban history, European history and the history of gender and sexuality. ""

Guatemala emerged from the clash between Spanish invaders and Maya cultures that began five centuries ago. The conquest of these "rich and strange lands," as Hernan Cortes called them, and their "many different peoples" was brutal and prolonged. ""Strange Lands and Different Peoples"" examines the myriad ramifications of Spanish intrusion, especially Maya resistance to it and the changes that took place in native life because of it.
The studies assembled here, focusing on the first century of colonial rule (1524-1624), discuss issues of conquest and resistance, settlement and colonization, labor and tribute, and Maya survival in the wake of Spanish invasion. The authors reappraise the complex relationship between Spaniards and Indians, which was marked from the outset by mutual feelings of resentment and mistrust. While acknowledging the pivotal role of native agency, the authors also document the excesses of Spanish exploitation and the devastating impact of epidemic disease. Drawing on research findings in Spanish and Guatemalan archives, they offer fresh insight into the Kaqchikel Maya uprising of 1524, showing that despite strategic resistance, colonization imposed a burden on the indigenous population more onerous than previously thought.
Guatemala remains a deeply divided and unjust society, a country whose current condition can be understood only in light of the colonial experiences that forged it. Affording readers a critical perspective on how Guatemala came to be, ""Strange Lands and Different Peoples" "shows the events of the past to have enduring contemporary relevance.

The shift in temporal modalities of Romantic Theatre was the consequence of internal as well as external developments: internally, the playwright was liberated from the old imperative of "Unity of Time" and the expectation that the events of the play must not exceed the hours of a single day; externally, the new social and cultural conformance to the time-keeping schedules of labour and business that had become more urgent with the industrial revolution. In reviewing the theatre of the Romantic era, this monograph draws attention to the ways in which theatre reflected the pervasive impact of increased temporal urgency in social and cultural behaviour. The contribution this book makes to the study of drama in the early nineteenth century is a renewed emphasis on time as a prominent element in Romantic dramaturgy, and a reappraisal of the extensive experimentation on how time functioned.

Helen Hunt Jackson's famous expos chronicles the oppression and murder the Native American peoples suffered throughout the 18th and 19th centuries. This book was published in 1885, at a time when the final conflicts between the United States and the Native American populations were being fought. The concept of allotted reservations as a means of settling land disputes had by then been underway for decades. At this point in time, the colonial settlers from Europe had spent over a century driving back the native inhabitants of North America. Jackson casts her examination over the preceding century, cataloging the systematic process through which the Native American populace was suppressed, killed and robbed of their lands and heritage. Each separate tribe is considered, such as the Cherokees, Sioux and the Delawares: for each we are given a cultural profile, before Jackson details the interactions - peaceful and hostile - each respective tribe had with the incipient European settlers.

Twenty years ago Ukraine gained its independence and started on a path towards a free market economy and democratic governance. After four successive presidents and the Orange Revolution, the question of exactly which national model Ukraine should embrace remains an open question. Constructing the Narratives of Identity and Power provides a comprehensive outlook on Ukraine as it is presented through the views of intellectual and political elites. Based on extensive field work in Ukraine, Karina V. Korostelina describes the complex process of nation building. Despite the prevailing belief in a divide between two parts of Ukraine and an overwhelming variety of incompatible visions, Korostelina reveals seven prevailing conceptual models of Ukraine and five dominant narratives of national identity. Constructing the Narratives of Identity and Power analyzes the practice of national self-imagination. Karina V. Korostelina puts forward a structural-functional model of national narratives that describes three major components, dualistic order, mythic narratives, and normative order, and two main functions of national narratives, the development of the meaning of national identity and the legitimization of power. Korostelina describes the differences and conflicting elements of the national narratives that constitute the contested arena of nation-building in Ukraine.