Aristotle's Poetics is the first philosophical account of an art form and the foundational text in aesthetics. The Routledge Philosophy Guidebook to Aristotle and the Poetics is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle's life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle's work to philosophy today.

Listening is a social process. Even apparently trivial acts of listening are expert performances of acquired cognitive and bodily habits. Contemporary scholars acknowledge this fact with the notion that there are "auditory cultures." In the fourth century BCE, Greek philosophers recognized a similar phenomenon in music, which they treated as a privileged site for the cultural manufacture of sensory capabilities, and proof that in a traditional culture perception could be ordered, regular, and reliable. This approachable and elegantly written book tells the story of how music became a vital topic for understanding the senses and their role in the creation of knowledge. Focussing in particular on discussions of music and sensation in Plato and Aristoxenus, Sean Gurd explores a crucial early chapter in the history of hearing and gently raises critical questions about how aesthetic traditionalism and sensory certainty can be joined together in a mutually reinforcing symbiosis.

The Unity of Oneness and Plurality in Plato's Theaetetus offers a reading of the Theaetetus that shows how the characters' failure to give an acceptable account (i.e a logos) of knowledge is really a success; the failure being a necessary result of the dialogue's implicit proof that there can never be a complete logos of knowledge. The proof of the incompatibility of knowledge and logos rests on the recognition that knowledge is always of what is, and hence is always of what is one, while logos is inherently multiple. Thus, any attempt to give a logos of what is known amounts to turning what is one into something multiple, and hence, that which is expressed by any logos must be other than that which is known. In this way The Unity of Oneness and Plurality in Plato's Theaetetus provides its readers with developed sketches of both a Platonic epistemology, and a Platonic ontology. An account of the incompleteness of all accounts is, obviously, a very slippery undertaking. Plato's mastery of his craft is on full display in the dialogue. Besides offering a reading of Plato's epistemology and ontology, The Unity of Oneness and Plurality in Plato's Theaetetus investigates the insights and difficulties that arise from a close reading of the dialogue through a sustained analysis that mirrors the movement of the dialogue, offering a commentary on each of the primary sections, and showing how these sections fit together to supply an engaged reader with a unified whole.

This is a radically new interpretation of Plato's Meno. Roslyn Weiss takes and defends the position that the Meno is a self-conscious analysis and assessment of the worth not of inquiry itself, but of moral inquiry. Her coherent reading of the Meno identifies serious problems for orthodox interpretations and will appeal to anyone interested in ancient philosophy and the classics.

This study of Philostratus , first published in 1986, presents the Greek biographer's treatment of both sophists and holy men in the social and intellectual life of the early Roman Empire, which also displays his own distinctive literary personality as a superficial dilettante and an engrossing snob. Through him we gain a glimpse of the rhetorical schools and their rivalries, as well as a bizarre portrayal of the celebrated first-century holy man Apollonius of Tyana, long loathed by his later Christian press as a Pagan Christ. Rarely does a biographer's reputation revolve round the charge that he forged his principal source. Graham Anderson's account produces new evidence which supports Philostratus' credibility, but it also extends the charges of ignorance and bias in his handling of fellow-sophists. Philostratus is intended for any reader interested in the social, cultural and literary history of the Roman Empire as well as the professional classicist.

Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. This volume presents the published version of the Nellie Wallace Lectures in Ancient Philosophy, delivered at the University of Oxford by Professor Gisela Striker. Together, these lectures make up a connected account of Stoic ethics. The other contributors to this volume are: Thomas C. Brickhouse, G. R. F. Ferrari, Montgomery Furth, Charles Kahn, John Malcolm, Nicholas D. Smith, and Paul A. Vander Waerdt.

In the second half of the twentieth century, ethics has gained considerable prominence within philosophy. In contrast to other scholars, Levinas proposed that it be not one philosophical discipline among many, but the most fundamental and essential one. Before philosophy became divided into disciplines, Plato also treated the question of the Good as the most important philosophical question. Levinas's approach to ethics begins in the encounter with the other as the most basic experience of responsibility. He acknowledges the necessity to move beyond this initial, dyadic encounter, but has problems extending his approach to a larger dimension, such as community. To shed light on this dilemma, Tanja Staehler examines broader dimensions which are linked to the political realm, and the problems they pose for ethics. Staehler demonstrates that both Plato and Levinas come to identify three realms as ambiguous: the erotic, the artistic, and the political. In each case, there is a precarious position in relation to ethics. However, neither Plato nor Levinas explores ambiguity in itself. Staehler argues that these ambiguous dimensions can contribute to revealing the Other's vulnerability without diminishing the fundamental role of unambiguous ethical responsibility.

This collection of essays by leading Aristotle scholars worldwide covers a wide range of topics on Aristotle's work from metaphysics, politics, ethics, bioethics, rhetoric, dialectic, aesthetics, history to physics, psychology, biology, medicine, technology. The thorough exploration of the issues investigated deepens our knowledge of the most fundamental concepts, which are crucial for an overall understanding of Aristotle's work. Moreover, the contributors explore the relevance of Aristotle's ideas to contemporary issues and provide new perspectives on the study of Aristotle's thought. The essays of the volume were presented at the plenary sessions of the World Congress "Aristotle 2400 Years," organized by the Interdisciplinary Centre for Aristotle Studies of Aristotle University of Thessaloniki, on May 23-28 2016, in commemoration of the 2400th anniversary of Aristotle's birth. The aim of the congress was to advance scholarship on all aspects of Aristotle's work, both in philosophy and in the fundamental disciplines of science. The impressive number of 250 papers from 40 countries highlighted the fact that Aristotle's work continues to exercise an influence on our intellectual lives on a global scale.

The Pedagogic Mission offers a focused pedagogic exegesis of the philosophies of Heraclitus, Parmenides, Socrates and Plato. Encrypted in their philosophical practices is a pedagogical mission which structures their manner of engagement. The linguistic style, epistemological assumptions, and metaphysical views are shown to be integral to the neophytes' pedagogical experience involving the acquisition of rational skills, an enhanced conceptual framework of understanding, and transformative effect on the subject.

This book explores the ramifications of understanding the similarities and differences between the tragedies of Euripides and Sophocles and realistic Japanese noh. First, it looks at the relationship of Aristotle's definition of tragedy to the tragedies he favored. Next, his definition is applied to realistic noh, in order to show how they do and do not conform to his definition. In the third and fourth chapters, the focus moves to those junctures in the dramas that Aristotle considered crucial to a complex plot - recognitions and sudden reversals -, and shows how they are presented in performance. Chapter 3 examines the climactic moments of realistic noh and demonstrates that it is at precisely these moments that a third actor becomes involved in the dialogue or that an actor in various ways steps out of character. Chapter 4 explores how plays by Euripides and Sophocles deal with critical turns in the plot, as Aristotle defined it. It is not by an actor stepping out of character, but by the playwright's involvement of the third actor in the dialogue. The argument of this book reveals a similar symbiosis between plot and performance in both dramatic forms. By looking at noh through the lens of Aristotle and two Greek tragedies that he favored, the book uncovers first an Aristotelian plot structure in realistic noh and the relationship between the crucial points in the plot and its performance; and on the Greek side, looking at the tragedies through the lens of noh suggests a hitherto unnoticed relationship between the structure of the tragedies and their performance, that is, the involvement of the third actor at the climactic moments of the plot. This observation helps to account for Aristotle's view that tragedy be limited to three actors.

This book explores Socrates' role as narrator of the Lysis, Charmides, Protagoras, Euthydemus, and Republic. New insights about each dialogue emerge through careful attention to Socrates' narrative commentary. These insights include a re-reading of the aporetic ending of the Lysis, a view of philosophy as a means of overcoming tyranny in the Charmides, a reconsideration of virtue in the Protagoras, an enhanced understanding of Crito in the Euthydemus, and an uncovering of two models of virtue cultivation (self-mastery and harmony) in the Republic. This book presents Socrates' narrative commentary as a mechanism that illustrates how the emotions shape Socrates' self-understanding, his philosophical exchanges with others, and his view of the Good. As a result, this book challenges the dominant interpretation of Socrates as an intellectualist. It offers a holistic vision of the practice of philosophy that we would do well to embrace in our contemporary world.

Proclus' commentary on Plato's "Timaeus" is perhaps the most important surviving Neoplatonic commentary. In it Proclus contemplates nature's mysterious origins and at the same time employs the deductive rigour required to address perennial philosophical questions. Nature, for him, is both divine and mathematically transparent. He renders theories of Time, Eternity, Providence, Evil, Soul and Intellect and constructs an elaborate ontology that includes mathematics and astronomy. He gives ample play to pagan theology too, frequently lapsing into the arcane language of the "Chaldaean Oracles." "Ten Gifts of the Demiurge" is an essential companion to this rich but complex and densely wrought text, providing an analysis of its arguments and showing that it, like the cosmos Proclus reveres, is a living coherent whole. The book provides aides to understanding Proclus' work within the complex background of Neoplatonic philosophy, familiarising the reader with the political context of the Athenian school, analysing Proclus' key terminology, and giving background to the philosophical arguments and ancient sciences upon which Proclus draws.Above all, it helps the reader appreciate the varicoloured light that Proclus sheds on the secrets of nature.

The ancient Greeks were not only the founders of western philosophy, but the actual term "philosophy" is Greek in origin, most likely dating back to the late sixth century BC. Socrates, Plato, Aristotle, Pythagoras, Euclid, and Thales are but a few of the better-known philosophers of ancient Greece. During the amazingly fertile period running from roughly the middle of the first millennium BC to the middle of the first millennium AD, the world saw the rise of science, numerous schools of thought, and-many believe-the birth of modern civilization. This second edition of Historical Dictionary of Ancient Greek Philosophy covers the history of Greek philosophy through a chronology, an introductory essay, a glossary, and an extensive bibliography. The dictionary section has over 1500 cross-referenced entries on important philosophers, concepts, issues, and events. This book is an excellent access point for students, researchers, and anyone wanting to know more about Greek philosophy.

Cosmology and Self in the Apostle Paul challenges the traditional reading of Paul. Troels Engberg-Pedersen argues that the usual, mainly cognitive and metaphorical, ways of understanding central Pauline concepts, such as 'being in Christ', 'having God's pneuma (spirit), Christ's pneuma, and Christ himself in one', must be supplemented by a literal understanding that directly reflects Paul's cosmology.
Engberg-Pedersen shows that Paul's cosmology, not least his understanding of the pneuma, was a materialist, bodily one: the pneuma was a physical element that would at the resurrection act directly on the ordinary human bodies of believers and transform them into 'pneumatic bodies'. This literal understanding of the future events is then traced back to the Pauline present as Engberg-Pedersen considers how Paul conceived in bodily terms of a range of central themes like his own conversion, his mission, the believers' reception of the pneuma in baptism, and the way the apostle took the pneuma to inform his own and their ways of life from the beginning to the projected end.
In developing this picture of Paul's world view, an explicitly philosophically oriented form of interpretation ('philosophical exegesis') is employed, in which the interpreter applies categories of interpretation that make sense philosophically, whether in an ancient or a modern context. For this enterprise Engberg-Pedersen draws in particular on ancient Stoic materialist and monistic physics and cosmology - as opposed to the Platonic, immaterialist and dualistic categories that underlie traditional readings of Paul - and on modern ideas on 'religious experience', 'self', 'body' and 'practice' derived from Foucault and Bourdieu. In this way Paul is shown to have spelled out philosophically his Jewish, 'apocalyptic' world view, which remains a central feature of his thought.
The book states the cosmological case for the author's earlier 'ethical' reading of Paul in his prize-winning book, Paul and the Stoics (2000).

First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

In this third Volume of Logological Investigations Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to pre-Socratic philosophy and science and their socio-political context.

This book will be the second volume in the American Classical Studies series. The subject is Sextus Empiricus, one of the chief sources of information on ancient philosophy and one of the most influential authors in the history of skepticism. Sextus' works have had an extraordinary influence on western philosophy, and this book provides the first exhaustive and detailed study of their recovery, transmission, and intellectual influence through Late Antiquity, the Middle Ages, and the Renaissance. This study deals with Sextus' biography, as well as the history of the availability and reception of his works. It also contains an extensive bibliographical section, including editions, translations, and commentaries.

Both Aristotle and moral psychology have been flourishing areas of philosophical inquiry in recent years. This volume aims to bring the two streams of research together, offering a fresh infusion of Aristotelian insights into moral psychology and philosophy of action, and the application of developed philosophical sensibility as regards the reading of Aristotelian texts. The contributors offer stimulating new examinations of Aristotle's understanding of the various psychological states, dispositions, processes, and acts -- including reasoning and deliberation -- that contribute to the understanding of human action and its ethical appraisal.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review

Two Metaphysical Naturalisms: Aristotle and Justus Buchler provides an American naturalist reading of Aristotle's "Metaphysics" with extensive literary-philological considerations of the original Greek text. Victorino Tejera defines and evaluates the underpinnings of the systematic metaphysics of Justus Buchler through the American tradition of reading Aristotle. The book expands on classical Greek thought and develops a matured stance on Aristotle's modes of knowing and Justus Buchler's systematic metaphysics. Tejera extracts from the Aristotelian-Peripatetic metaphysics the core of Aristotle's discussion of existence as existence by keeping track of the Peripatetic and Platonist interpolations of the editors who brought the text into being. The book also summarizes Buchler's Metaphysics of Natural Complexes in less technical terms to make it more accessible. With the help of Justus Buchler, Tejera reintroduces the concept of metaphysics as coordinative analysis. Finally bridging the classical with the modern, Tejera reveals a cohesive revitalization of metaphysical naturalism for contemporary scholars and students of both ancient and modern philosophy.

Nietzsche, Tension, and the Tragic Disposition examines the role that tension plays in Nietzsche s recovery, in his mature thought, of the Greek tragic disposition. This is achieved by examining the ontological structure to the tragic disposition presented in his earliest work on the Greeks and then exploring its presence in points of tension that emerge in the more mature concerns with nobility. In pursuing this ontological foundation, the work builds upon the centrality of a naturalist argument derived from the influence of the pre-Platonic Greeks. It is the ontological aspect of the tragic disposition, identified in Nietzsche s earliest interpretations of Greek phusis and the inherent tensions of the chthonic present in this hylemorphic foundation, that are examined to demonstrate the importance of the notion of tension to Nietzsche s recovery of a new nobility. By bringing to light the functional importance of tension for the Greeks in the ontological, varying points of tension can be identified that demonstrate a reemergence at different aspects in Nietzsche's later work. Once these aspects are elaborated, the evolving influence of tension is shown to play a central role in the re-emergence of the noble that possesses the tragic disposition. With solid argumentation linking Nietzsche with pre=Platonic Greek tradition, Matthew Tones's book brings new insight to studies of metaphysics, ontology, naturalism, and German, continental, and Greek philosophies."

Transcending dominant debates of whether Plato's Republic is about the ideal state, the soul, art, or education, Ivor Ludlam's analysis treats the dialogue as pure conversation. Returning to the original Greek, Ludlam examines the dialogue both in its details and in its entirety. The result is a holistic interpretation wherein Ludlam reveals how each character becomes a paradigm for an aspect of the Republic's central theme-the apparent good. Ultimately, it is the individual aspects of apparent good that the characters represent that determines the final course of the dialogue. Revisioning the central theme of the Republic through the motivations and interactions of its characters, Ludlam provides an innovative, holistic, and dramatic analysis of this foundational work.

It has been much disputed to what extent thinkers in Greek and Roman antiquity adhered to ideas of evolution and progress in human affairs. Did they lack any conception of process in time, or did they anticipate Darwinian and Lamarckian hypotheses? The Origins of Civilization in Greek and Roman Thought, first published in1986, comprehensively examines this issue. Beginning with creation myths - Mother Earth and Pandora, the anti-progressive ideas of the Golden Age, and the cyclical theories of Orphism - Professor Blundell goes on to explore the origins of scientific speculation among the Pre-Socratics, its development into the teleological science of Aristotle, and the advent of the progressivist views of the Stoics. Attention is also given to the 'primitivist' debate, involving ideas about the noble savage and reflections of such speculation in poetry, and finally the relationship between nature and culture in ancient thought is investigated.

What has Alexander the Great to do with Jesus Christ? Or the legendary king's conquest of the Persian Empire (335-23 BCE) to do with the prophecies of the Old Testament? In many ways, the early Christian writings on Alexander and his legacy provide a lens through which it is possible to view the shaping of the literature and thought of the early church in the Greek East and the Latin West. This book articulates that fascinating discourse for the first time by focusing on the early Christian use of Alexander. Delving into an impressively deep pool of patristic literature written between 130-313 CE, Christian Thrue Djurslev offers original interpretations of various important authors, from the learned lawyer Tertullian to the 'Christian Cicero' Lactantius, and from the apologist Tatian to the first church historian Eusebius. He demonstrates that the early Christian adaptations of the Alexandrian myths created a new tradition that has continued to develop and expand ever since. This innovative work of reception studies is important reading for all scholars of Alexander the Great and early church history.