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Books > Humanities > Archaeology
In this book, Philip Zhakevich examines the technology of writing
as it existed in the southern Levant during the Iron Age II period,
after the alphabetic writing system had fully taken root in the
region. Using the Hebrew Bible as its corpus and focusing on a set
of Hebrew terms that designated writing surfaces and instruments,
this study synthesizes the semantic data of the Bible with the
archeological and art-historical evidence for writing in ancient
Israel. The bulk of this work comprises an in-depth lexicographical
analysis of Biblical Hebrew terms related to Israel's writing
technology. Employing comparative Semitics, lexical semantics, and
archaeology, Zhakevich provides a thorough analysis of the origins
of the relevant terms; their use in the biblical text, Ben Sira,
the Dead Sea Scrolls, and ancient Hebrew inscriptions; and their
translation in the Septuagint and other ancient versions. The final
chapter evaluates Israel's writing practices in light of those of
the ancient world, concluding that Israel's most common form of
writing (i.e., writing with ink on ostraca and papyrus) is Egyptian
in origin and was introduced into Canaan during the New Kingdom.
Comprehensive and original in its scope, Scribal Tools in Ancient
Israel is a landmark contribution to our knowledge of scribes and
scribal practices in ancient Israel. Students and scholars
interested in language and literacy in the first-millennium Levant
in particular will profit from this volume.
Trends and Turning Points presents sixteen articles, examining the
discursive construction of the late antique and Byzantine world,
focusing specifically on the utilisation of trends and turning
points to make stuff from the past, whether texts, matter, or
action, meaningful. Contributions are divided into four
complementary strands, Scholarly Constructions, Literary Trends,
Constructing Politics, and Turning Points in Religious Landscapes.
Each strand cuts across traditional disciplinary boundaries and
periodisation, placing historical, archaeological, literary, and
architectural concerns in discourse, whilst drawing on examples
from the full range of the medieval Roman past. While its
individual articles offer numerous important insights, together the
volume collectively rethinks fundamental assumptions about how late
antique and Byzantine studies has and continues to be discursively
constructed. Contributors are: David Barritt, Laura Borghetti,
Nikolas Churik, Elif Demirtiken, Alasdair C. Grant, Stephen
Humphreys, Mirela Ivanova, Hugh Jeffery, Valeria Flavia Lovato,
Francesco Lovino, Kosuke Nakada, Jonas Nilsson, Theresia Raum,
Maria Rukavichnikova, and Milan Vukasinovic.
In the past few decades, sustained and overwhelming research
attention has been given to EAL (English as an Additional Language)
scholars’ English writing and publishing. While this line of
research has shed important light on the scene of global knowledge
production and dissemination, it tends to overlook the less
Anglicized and more locally bound disciplines located at the
academic periphery. This book aimed to fill the gap by examining
the academic enculturation experiences of Chinese archaeologists
through the lens of their disciplinary writing. Consisting of a
situated genre analysis and a multi-case study, the textographic
study disclosed the immense complexity of archaeologists’ texts,
practices and identities. Important implications were generated for
writing researchers and teachers as well as archaeologists and
other HSS (the humanities and social sciences) scholars. This book
would make a valuable reading for researchers and students of
disciplinary/academic writing, second language writing and literacy
studies.
In this innovative work, Julia King moves nimbly among a variety of
sources and disciplinary approaches-archaeological, historical,
architectural, literary, and art-historical-to show how places take
on, convey, and maintain meanings. Focusing on the beautiful
Chesapeake Bay region of Maryland, King looks at the ways in which
various groups, from patriots and politicians of the antebellum era
to present-day archaeologists and preservationists, have
transformed key landscapes into historical, indeed sacred, spaces.
The sites King examines include the region's vanishing tobacco
farms; St. Mary's City, established as Maryland's first capital by
English settlers in the seventeenth century; and Point Lookout, the
location of a prison for captured Confederate soldiers during the
Civil War. As the author explores the historical narratives
associated with such places, she uncovers some surprisingly durable
myths as well as competing ones. St. Mary's City, for example,
early on became the center of Maryland's "founding narrative" of
religious tolerance, a view commemorated in nineteenth-century
celebrations and reflected even today in local museum exhibits and
preserved buildings. And at Point Lookout, one private group has
established a Confederate Memorial Park dedicated to those who died
at the prison, thus nurturing the Lost Cause ideology that arose in
the South in the late 1800s, while nearby the custodians of a
1,000-acre state park avoid controversy by largely ignoring the
area's Civil War history, preferring instead to concentrate on
recreation and tourism, an unusually popular element of which has
become the recounting of ghost stories. As King shows, the
narratives that now constitute the public memory in southern
Maryland tend to overlook the region's more vexing legacies,
particularly those involving slavery and race. Noting how even her
own discipline of historical archaeology has been complicit in
perpetuating old narratives, King calls for research-particularly
archaeological research-that produces new stories and
"counter-narratives" that challenge old perceptions and
interpretations and thus convey a more nuanced grasp of a
complicated past.
The open access publication of this book has been published with
the support of the Swiss National Science Foundation. In Shrines in
a Fluid Space: The Shaping of New Holy Sites in the Ionian Islands,
the Peloponnese and Crete under Venetian Rule (14th-16th
Centuries), Argyri Dermitzaki reconstructs the devotional
experiences within the Greek realm of the Venetian Stato da Mar of
Western European pilgrims sailing to Jerusalem. The author traces
the evolution of the various forms of cultic sites and the
perception of them as nodes of a wider network of the pilgrims'
'holy topography'. She scrutinises travelogues in conjunction with
archaeological, visual and historical evidence and offers a study
of the cultic phenomena and sites invested with exceptional meaning
at the main ports of call of the pilgrims' galleys in the Ionian
Sea, the Peloponnese and Crete.
Over the last decade, the field of American historical archaeology
has seen enormous growth in the study of people of African descent.
This edited volume is the first dedicated solely to archaeology and
the construction of gender in an African American context. The
common thread running through this collection is not a shared
definition of gender or an agreed-upon feminist approach, but
rather a regional thread, a commitment to understanding ethnicity
and gender within the social, political, and ideological structures
of the eighteenth- and nineteenth-century American South. Taken
together, these essays represent a departure in historical
archaeology, an important foray into the study of the construction
of gender within various African American communities that is based
in the archaeological record. Those interested in historical
archaeology, history, women's studies and African American studies
will find this a valuable addition to the literature. Topics range
from gendered residential and consumption patterns in colonial
Virginia and the construction of identity in Middle Tennessee to
midwifery practices in postbellum Louisiana.
The Power of Cities focuses on Iberian cities during the lengthy
transition from the late Roman to the early modern period, with a
particular interest in the change from early Christianity to the
Islamic period, and on to the restoration of Christianity. Drawing
on case studies from cities such as Toledo, Cordoba, and Seville,
it collects for the first time recent research in urban studies
using both archaeological and historical sources. Against the
common portrayal of these cities characterized by discontinuities
due to decadence, decline and invasions, it is instead continuity -
that is, a gradual transformation - which emerges as the defining
characteristic. The volume argues for a fresh interpretation of
Iberian cities across this period, seen as a continuum of
structural changes across time, and proposes a new history of the
Iberian Peninsula, written from the perspective of the cities.
Contributors are Javier Arce, Maria Asenjo Gonzalez, Antonio
Irigoyen Lopez, Alberto Leon Munoz, Matthias Maser, Sabine Panzram,
Gisela Ripoll, Torsten dos Santos Arnold, Isabel Toral-Niehoff,
Fernando Valdes Fernandez, and Klaus Weber.
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