A detailed archaeological study of life in Egypt's Eastern desert during the Roman period by a leading scholar Rome in Egypt's Eastern Desert is a two-volume set collecting Helene Cuvigny's most important articles on Egypt's Eastern desert during the Roman period. The excavations that she has directed have uncovered a wealth of material, including tens of thousands of texts written on pottery fragments (ostraca). Some of these are administrative texts, but many more are correspondence, both official and private, written by and to the people (mostly but not all men) who lived and worked in these remote and harsh environments, supported by an elaborate network of defense, administration and supply that tied the entire region together. The contents of Rome in Egypt's Eastern Desert have all been published earlier in peer-reviewed venues, but almost entirely in French. All of the contributions have been translated by the editor and brought up to date with respect to bibliography and in some cases significantly rewritten by the author, in order to take account of the enormous amount of new material discovered in the intervening time and subsequent publications. A full index makes this body of work far more accessible than it was before. This book brings together thirty years of detailed study of this material, conjuring in vivid detail the lived experience of those who inhabited these forts--often through their own expressive language--and the realia of desert geography, military life, sex, religion, quarry operations, and imperial administration in the Roman world.

Two precious Gold Horns were sacrificed by a group of Angles in South Jutland shortly before they migrated to England. The pictures on the horns offer a substantial explanation of the pre-Christian religion of the Angles. This book describes how many Anglian groups from the continent migrated to England and brought with them their culture and English language. It provides an original analysis of archaeological finds and documentation of the Anglo-Saxon religion. This can be observed in finds from the heathen Anglo-Saxons, - the Sutton Hoo ship burial, Franks Casket, the square-headed brooches, idols, amulets and ceramics. The book also explores Runes - the most remarkable invention of the Angles. The book will be enjoyed by anybody interested in English heritage and especially those with an interest in pre-Christian Anglo-Saxons.

While prayer is generally understood as "communion with God" modern forms of spirituality prefer "communion" that is non-petitionary and wordless. This preference has unduly influenced modern scholarship on historic methods of prayer particularly concerning Anglo-Saxon spirituality. In Compelling God, Stephanie Clark examines the relationship between prayer, gift giving, the self, and community in Anglo-Saxon England. Clark's analysis of the works of Bede, Aelfric, and Alfred utilizes anthropologic and economic theories of exchange in order to reveal the ritualized, gift-giving relationship with God that Anglo-Saxon prayer espoused. Anglo-Saxon prayer therefore should be considered not merely within the usual context of contemplation, rumination, and meditation but also within the context of gift exchange, offering, and sacrifice. Compelling God allows us to see how practices of prayer were at the centre of social connections through which Anglo-Saxons conceptualized a sense of their own personal and communal identity.

In this study, Jo Stoner investigates the role of domestic material culture in Late Antiquity. Using archaeological, visual and textual evidence from across the Roman Empire, the personal meanings of late antique possessions are revealed through reference to theoretical approaches including object biography. Heirlooms, souvenirs, and gift objects are discussed in terms of sentimental value, before the book culminates in a case study reassessing baskets as an artefact type. This volume succeeds in demonstrating personal scales of value for artefacts, moving away from the focus on economic and social status that dominate studies in this field. It thus represents a new interpretation of domestic material culture from Late Antiquity, revealing how objects transformed houses into homes during this period.