This book explores the spoliation of architectural and sculptural materials during the Roman empire. Examining a wide range of materials, including imperial portraits, statues associated with master craftsmen, architectural moldings and fixtures, tombs and sarcophagi, arches and gateways, it demonstrates that secondary intervention was common well before Late Antiquity, in fact, centuries earlier than has been previously acknowledged. The essays in this volume, written by a team of international experts, collectively argue that reuse was a natural feature of human manipulation of the physical environment, rather than a sign of social pressure. Reuse often reflected appreciation for the function, form, and design of the material culture of earlier eras. Political, social, religious, and economic factors also contributed to the practice. A comprehensive overview of spoliation and reuse, this volume examines the phenomenon in Rome and throughout the Mediterranean world.

Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts.

A bold reassessment of what caused the Late Bronze Age collapse In 1177 B.C., marauding groups known only as the "Sea Peoples" invaded Egypt. The pharaoh's army and navy managed to defeat them, but the victory so weakened Egypt that it soon slid into decline, as did most of the surrounding civilizations. After centuries of brilliance, the civilized world of the Bronze Age came to an abrupt and cataclysmic end. Kingdoms fell like dominoes over the course of just a few decades. No more Minoans or Mycenaeans. No more Trojans, Hittites, or Babylonians. The thriving economy and cultures of the late second millennium B.C., which had stretched from Greece to Egypt and Mesopotamia, suddenly ceased to exist, along with writing systems, technology, and monumental architecture. But the Sea Peoples alone could not have caused such widespread breakdown. How did it happen? In this major new account of the causes of this "First Dark Ages," Eric Cline tells the gripping story of how the end was brought about by multiple interconnected failures, ranging from invasion and revolt to earthquakes, drought, and the cutting of international trade routes. Bringing to life the vibrant multicultural world of these great civilizations, he draws a sweeping panorama of the empires and globalized peoples of the Late Bronze Age and shows that it was their very interdependence that hastened their dramatic collapse and ushered in a dark age that lasted centuries. A compelling combination of narrative and the latest scholarship, 1177 B.C. sheds new light on the complex ties that gave rise to, and ultimately destroyed, the flourishing civilizations of the Late Bronze Age-and that set the stage for the emergence of classical Greece.

THE TIMES TOP 10 BESTSELLER SHORTLISTED FOR THE WAINWRIGHT PRIZE Drowned. Buried by sand. Decimated by plague. Plunged off a cliff. This is the forgotten history of Britain's lost cities, ghost towns and vanished villages: our shadowlands. 'A beautiful book, truly original . . . It is a marvellous achievement.' IAN MORTIMER, author of The Time Traveller's Guide to Medieval England 'Well researched, beautifully written and packed with interesting detail.' CLAIRE TOMALIN 'An exquisitely written, moving and elegiac exploration.' SUZANNAH LIPSCOMB 'Consistently interesting . . . Green's passion and historical vision bursts from the page, summoning up the past in surround sound and sensual prose.' CAL FLYN, THE TIMES (author of Islands of Abandonment) Historian Matthew Green travels across Britain to tell the forgotten history of our lost cities, ghost towns and vanished villages. Revealing the extraordinary stories of how these places met their fate - and exploring how they have left their mark on our landscape and our imagination - Shadowlands is a deeply evocative and dazzlingly original account of Britain's past. 'An eloquent tour of lost communities.' PD SMITH, GUARDIAN 'A haunting, lyrical tour around the lost places of Britain.' CHARLOTTE HIGGINS, author of Under Another Sky 'A miraculous work of resurrection, stinging in a perpetual present'. IAIN SINCLAIR, author of The Gold Machine 'Beautifully written.' SUNDAY TIMES 'Startling.' FINANCIAL TIMES 'Splendid.' THE HERALD 'Compelling.' HISTORY TODAY 'Excellent.' THE SPECTATOR 'Fascinating.' DAILY MAIL 'Accomplished.' CAUGHT BY THE RIVER 'Outstanding.' MIRROR

Divine and Human Hate in the Ancient Near East studies lexemes for 'hate' in Biblical Hebrew, Ugaritic, and Akkadian. Riley conducts a lexical study of three 'hate' terms, along with comparative analysis of divine and human hate in biblical, Ugaritic, and Mesopotamian literature.

This volume introduces the Cross-Cultural Interaction Model (CCIM), a visual tool for studying the exchanges that take place between different cultures in borderland areas or across long distances. The model helps researchers untangle complex webs of connections among people, landscapes, and artifacts, and can be used to support multiple theoretical viewpoints. Through case studies, contributors apply the CCIM to various regions and time periods, including Roman Europe, the Greek province of Thessaly in the Late Bronze Age, the ancient Egyptian-Nubian frontier, colonial Greenland in the eighteenth and nineteenth centuries, the Mississippian realm of Cahokia, ancient Costa Rica and Panama, and the Moquegua Valley of Peru in the early Middle Horizon period. They adapt the model to best represent their data, successfully plotting connections in many different dimensions, including geography, material culture, religion and spirituality, and ideology. The model enables them to expose what motivates people to participate in cultural exchange, as well as the influences that people reject in these interactions. These results demonstrate the versatility and analytical power of the CCIM. Bridging the gap between theory and data, this tool can prompt users to rethink previous interpretations of their research, leading to new ideas, new theories, and new directions for future study.