Food and feasting are key themes in the Hebrew Bible and the culture it represents. The contributors to this handbook draw on a multitude of disciplines to offer an overview of food in the Hebrew Bible and ancient Israel. Archaeological materials from biblical lands, along with the recent interest in ethnographic data, a new focus in anthropology, and emerging technologies provide valuable information about ancient foodways. The contributors examine not only the textual materials of the Hebrew Bible and related epigraphic works, but also engage in a wider archaeological, environmental, and historical understanding of ancient Israel as it pertains to food. Divided into five parts, this handbook examines and considers environmental and socio-economic issues such as climate and trade, the production of raw materials, and the technology of harvesting and food processing. The cultural role of food and meals in festivals, holidays, and biblical regulations is also discussed, as is the way food and drink are treated in biblical texts, in related epigraphic materials, and in iconography.

Excavations in Residential Areas of Tikal-Nonelite Groups Without Shrines is a two-volume presentation of the excavations carried out in and near small residential structures at Tikal, Guatemala, beginning in 1961. These reports show that Tikal was more than a ceremonial center; in addition to its numerous temples, the great Maya city was home to a large population of people. These volumes look at the residential structures themselves as well as domestic artifacts such as burials, ceramic test pits, chultuns. Tikal Report 20B is primarily analytical in nature, reviewing and interpreting the data from Report 20A to draw new conclusions about settlement, demography, and society at Tikal. Together, Tikal Reports 20A and 20B augment the data presented in Tikal Reports 19 and 21. University Museum Monograph, 140

The protection of cultural property during times of armed conflict and social unrest has been an on-going challenge for military forces throughout the world even after the ratification and implementation of the 1954 Hague Convention and its two Protocols by participating nations. This volume provides a series of case studies and "lessons learned" to assess the current status of Cultural Property Protection (CPP) and the military, and use that information to rethink the way forward. The contributors are all recognized experts in the field of military CPP or cultural heritage and conflict, and all are actively engaged in developing national and international solutions for the protection and conservation of these non-renewable resources and the intangible cultural values that they represent.

This book explores the development of tombs as a cultural phenomenon in ancient Egypt and examines what tombs reveal about ancient Egyptian culture and Egyptians belief in the afterlife. * Investigates the roles of tombs in the development of funerary practices * Draws on a range of data, including architecture, artifacts and texts * Discusses tombs within the context of everyday life in Ancient Egypt * Stresses the importance of the tomb as an eternal expression of the self

Pilgrimage to ritually significant places is a part of daily life in the Maya world. These journeys involve important social and practical concerns, such as the maintenance of food sources and world order. Frequent pilgrimages to ceremonial hills to pay offerings to spiritual forces for good harvests, for instance, are just as necessary for farming as planting fields. Why has Maya pilgrimage to ritual landscapes prevailed from the distant past and why are journeys to ritual landscapes important in Maya religion? How can archaeologists recognize Maya pilgrimage, and how does it compare to similar behavior at ritual landscapes around the world? The author addresses these questions and others through cross-cultural comparisons, archaeological data, and ethnographic insights.

Zooarchaeology, or the study of ancient animal remains, is a vital but frequently side-lined subject in archaeology. Many disciplines, including anthropology, sociology, and geography, recognise human-animal interactions as a key source of information for understanding cultural ideology. Archaeological records are also composed largely of debris from human-animal relationships, be they in the form of animal bones, individual artefacts or entire landscapes. By integrating knowledge from archaeological remains with evidence from texts, iconography, social anthropology and cultural geography, Beastly Questions: Animal Answers to Archaeological Issues provides an intellectual tool-kit to enable archaeological students, researchers and those working in the commercial sector to offer more engaging interpretations of the evidence at their disposal. Going beyond the simple confines of 'what people ate', this accessible but in-depth study covers a variety of high-profile topics in European archaeology and provides novel insights into mainstream archaeological questions.This includes cultural responses to wild animals, the domestication of animals and its implications on human daily practice, experience and ideology, the transportation of species and the value of incorporating animals into landscape research, the importance of the study of foodways for understanding past societies and how animal studies can help us to comprehend issues of human identity and ideology: past, present and future.

In An Arena for Higher Powers Olof Sundqvist investigates ceremonial buildings and religious ruler strategies in Late Iron Age Scandinavia (i.e. AD 550-1050/1100). The author offers here an account of the role played by religion in political undertakings among the pre-Christian ruling elites at halls and cultic buildings. Sundqvist applies a regional approach, so as to be able to account for the specific historical, cultural and social contexts. The focus is mainly on three regions, the Lake Malaren area in Sweden, Trondelag in Norway, and Iceland. Since the political structure and other contextual aspects partly differed in the three regions, the religious strategies for gaining legitimacy and authorization at the sanctuaries also varied to some extent in these areas.

The Canyon de Chelly is one of the best Cliff Ruins regions in the United States. This book details the pueblo dwellings in the region, with over a hundred black and white diagrams and photographs. The original index and footnotes have been preserved.

Sharon McGriff-Payne has spent the past three years of this first decade of the 21st Century mesmerized by African Americans from the 19th Century, especially the insistent voice of John Grider. Grider captured McGriff-Payne's imagination and guided her to mine largely neglected archives to unearth and compile the stories of African Americans in California's North Bay counties of Solano, Napa, and Sonoma from the 1840s through the 1920s.

Grider, a former slave, Bear Flag veteran, and hardworking everyman has inspired McGriff-Payne's research. The indomitable Miss Delilah L. Beasley has also inspired the author. Her 1919 book, The Negro Trail Blazers of California, preserved the names and deeds of many of the North Bay's African American pioneers. John Grider's Century seeks to add those black voices to California's larger historical narrative, with the message, "We were here "

"Tell my story," Grider prompted. McGriff-Payne has attempted to fulfill that command and dedicates this volume to him and the other pioneers who founded schools, formed churches and civic organizations, advocated policy, built businesses, raised families and triumphed over daunting odds.

This book, newly translated from the original Spanish, first offers a summary of the main theories about what we today call the State', a category that draws together various interests in the research into the past of human societies and, at the same time, inspires passionate political and ideological debate. The authors review political philosophies from Greek antiquity to contemporary evolutionism. They then examine how the State has been viewed and studied within archaeology in the twentieth century, and offer an alternative approach based upon historical materialism. Their argument that this method can be profitably used to study the archaeological record is a sophisticated and creative contribution to current theory, and will inspire debate about its implications for our understanding of human history.

This is a story of human survival over the last one million years in the Namib Desert – one of the most hostile environments on Earth.

The resilience and ingenuity of desert communities provides a vivid picture of our species’ response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance.

Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, and of intricate social networks which maintained vital systems of negotiated access to scarce resources. It covers a million years of human history in the Namib Desert, including the Earlier, Middle and Later Stone Ages, colonial occupation and genocide, to the invasion of the desert by South African troops during World War I.

This is more than a work of scientific research; it is a love-song to the desert and its people.

Religion, Material Culture and Archaeology offers a new understanding of the materiality of religion. By drawing on the field of archaeological theory and method, the relationship between religion and material culture is explored. It is argued that the material elements of religious life have been largely neglected by the discipline of religious studies, while at the same time religion has been traditionally seen as problematic for archaeologists. Why do we not talk of the discipline of the archaeology of religion, in the same way we do the anthropology of religion, or the sociology of religion? The volume considers the historical problems of approaching the material elements of religious life and bridges the methodological gap between religious studies and archaeology by proposing a new way of understanding the materiality of religion - as active, engaged and projecting a level of autonomous social agency. Finally, the critical examination of archaeological approaches to the materiality of religion is furthered through the consideration of non-archaeological ways of examining the social roles that material culture plays in human life.