A collection of articles by Richard E. Mitchell presenting all the major historiographical problems scholars encounter in reconstructing the early Republic. Mitchell was one of the first scholars to question the practice of taking the broad outlines of the accounts handed down by Roman historians (writing hundreds of years later) at face value in writing modern accounts of the period.

The Realness of Things Past proposes a new paradigm of historical practice. It questions the way we conventionally historicize the experiences of non-modern peoples, western and non-western, and makes the case for an alternative. It shows how our standard analytical devices impose modern, dualist metaphysical conditions upon all non-modern realities, thereby authorizing us to align those realities with our own modern ontological commitments, fundamentally altering their contents in the process. The net result is a practice that homogenizes the past's many different ways of being human. To produce histories that are more ethically defensible, more philosophically robust, and more historically meaningful, we need to take an ontological turn in our practice. The book works to formulate a non-dualist historicism that will allow readers to analyse each past reality on its own ontological terms, as a more or less autonomous world unto itself. To make the case for this alternative paradigm, the book engages with currents of thought in many different intellectual provinces, from anthropology and postcolonial studies to the sociology of science and quantum physics. And to demonstrate how the new paradigm might work in practice, it uses classical Athens as its primary case study. The Realness of Things Past is divided into three parts. To highlight the limitations of conventional historicist analysis and the need for an alternative, Part I critically scrutinizes our standard modern accounts of "democratic Athens." Part II draws on a wide range of historical, ethnographic, and theoretical literatures to frame ethical and philosophical mandates for the proposed ontological turn. To illustrate the historical benefits of this alternative paradigm, Part III then shows how it allows us to produce an entirely new and more meaningful account of the Athenian politeia or "way of life." The book is expressly written to be accessible to a non-specialist, cross-disciplinary readership.

Books 38-40 of Livy's History of Rome cover the years 189-179 BC. They contain two famous and much-discussed episodes: the trials of the Scipios, and the so-called Bacchanalian conspiracy. Other notable matters described are the end of the war with the Aetolian League and Manlius Vulso's campaign in Asia Minor, the censorship of the elder Cato, and the fatal quarrel in the Macedonian royal house. This commentary, conceived on the same scale as Briscoe's earlier commentaries on Books 31-33 and 34-37, aims to elucidate historical, literary, textual, and linguistic aspects of Livy's narrative. When Polybius, Livy's main source for events in the Hellenistic world, full references to the relevant passages of the former are given, with citation of the opening and closing words. A substantial Introduction discusses sources and methods of composition, language and style, the manuscripts, the calendar and chronology, Roman policy in northern Italy, and the Roman legions of the period.

The occurrence of treaties throughout the Ancient Near East has been investigated on a number of occasions, generally in order to resolve certain questions arising in the biblical field. As a result of that focus, the existence of a similar institution in a number of different cultures has not been treated as a problem in itself. Generally the existence of treaties throughout the area has been taken for granted, or a simple borrowing model has been used to explain how similar forms came to be used in different cultures. Why forms were similar across the area has not been probed. This work investigates treaty occurrences in different cultures and finds that the forms used correlate with ways of maintaining political control both internally and over vassals. Related concepts are projected in official accounts of history. Thus one can roughly distinguish threats based on power from persuasion based on benevolence and historical precedent, though various combinations of these two occur. There is a likely further connection of the means chosen to the degree of centralisation of power within the society. Underlying the local traditions is a common tradition which has to be dated to the pre-literate period. Biblical covenants fit within this pattern. The cultures treated are Mesopotamia, the Hittites, Egypt, Syrian centres and Israel.

Amanda Podany here takes readers on a vivid tour through a thousand years of ancient Near Eastern history, from 2300 to 1300 BCE, paying particular attention to the lively interactions that took place between the great kings of the day.
Allowing them to speak in their own words, Podany reveals how these leaders and their ambassadors devised a remarkably sophisticated system of diplomacy and trade. What the kings forged, as they saw it, was a relationship of friends-brothers-across hundreds of miles. Over centuries they worked out ways for their ambassadors to travel safely to one another's capitals, they created formal rules of interaction and ways to work out disagreements, they agreed to treaties and abided by them, and their efforts had paid off with the exchange of luxury goods that each country wanted from the other. Tied to one another through peace treaties and powerful obligations, they were also often bound together as in-laws, as a result of marrying one another's daughters. These rulers had almost never met one another in person, but they felt a strong connection--a real brotherhood--which gradually made wars between them less common. Indeed, any one of the great powers of the time could have tried to take over the others through warfare, but diplomacy usually prevailed and provided a respite from bloodshed. Instead of fighting, the kings learned from one another, and cooperated in peace.
A remarkable account of a pivotal moment in world history--the establishment of international diplomacy thousands of years before the United Nations--Brotherhood of Kings offers a vibrantly written history of the region often known as the "cradle of civilization."

Ammianus Marcellinus (325/330-after 391) was a fourth-century Roman historian. He wrote the penultimate major historical account surviving from Antiquity. His work chronicled in Latin the history of Rome from 96 to 378, although only the sections covering the period 353-378 are present in this book. His entire work, including the missing first thirteen books, is a history of the Roman empire from the accession of Nerva (96) to the death of Valens at the Battle of Adrianople (378), in effect writing a continuation of the history of Tacitus.

This is the first comprehensive treatment of the composition and historiographic background of ancient Egyptian military inscriptions (c. 1550 B.C. to C. 450 B.C.).  In his chronological study Anthony Spalinger analyzes numerous texts from a formalistic as well as a literary viewpoint.  His discovery—that aspects of ancient Egyptian military writing were regulated by a preexisting framework and set phraseology—will enable historians of ancient Egypt to discriminate between what was hyperbole and what was reality in a given military situation.   The opening chapters of this work cover the briefer and simpler of the Egyptian military texts.  A standard subgenre of this writing was the so-called iw.tw texts (meaning “One came�), in which the events of a war were couched in an official report by a messenger to the Pharaoh.  These short inscriptions became a stock part of Egyptian military writing in the early days of the Empire and were carried down to the end of Pharaonic civilization.  Spalinger next deals with the stock lexical items employed by the Egyptians when drawing up military compositions.  He then considers the official war diary of the scribes as well as the more literary war accounts.  In the final chapter Spalinger describes how the ancient Egyptians themselves classified their military texts.  Although recognizing that the different Pharaohs had stylistic preferences, he relates the method of inscription chosen by the Egyptians to the importance of the military event or to the amount of detail preferred. 

Brennan's book surveys the history of the Roman praetorship, which was one of the most enduring Roman political institutions, occupying the practical center of Roman Republican administrative life for over three centuries. The study addresses political, social, military and legal history, as well as Roman religion. Volume I begins with a survey of Roman (and modern) views on the development of legitimate power--from the kings, through the early chief magistrates, and down through the creation and early years of the praetorship. Volume II discusses how the introduction in 122 of C. Gracchus' provincia repetundarum pushed the old city-state system to its functional limits.

Marcus Aurelius (121-180 AD) is one of the great figures of antiquity whose life and words still speak to us today. His "Meditations" remains one of the most widely read books from the classical world, and his life represents the fulfillment of Plato's famous dictum that mankind will prosper only when philosophers are rulers. Based on all available original sources, "Marcus Aurelius" is the definitive biography to date of this monumental historical figure.

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

The Phoenicians have long been known for their trading, colonizing, and seafaring skills, but their history has too often seemed to stop short at the time of Alexander the Great. Alexander's destruction of the city of Tyre, however, only marked a new stage in Phoenician history, not its end. During the next three centuries this numerically small people had to live in a violent world dominated by Greeks and Macedonians. Their cities were destroyed, their land was reduced in size, and then divided up among mutually hostile kings. Yet they survived and enjoyed long periods of peace in which they evidently prospered. This is the first full account of Hellenistic Phoenicia. Within the basic chronological framework of their political history, the study pursues the themes of trade and economic history and the Hellenization of the Phoenicians' culture. The adaptation of the Phoenicians to life in the Hellenistic world shows a number of features common to that world as a whole, but also some which are distinctive to the Phoenicians themselves. A final chapter considers the changes in their role in the world outside their homeland.

At its core, politics is all about relations of rule. Accordingly one of the central preoccupations of political theory is what it means for human beings to rule over one another or share in a process of ruling. While political theorists tend to regard rule as a necessary evil, this book aims to explain how rule need not be understood as anathema to political life. Rather, by looking at some of the earliest traditions of political thought we can rethink rule in ways that evoke stewardship rather than domination. Stuart Gray argues that hierarchical ideas about rule coevolved with political divisions between the human and non-human in western theory. The earliest discernible Greek thought advanced an instrumental relationship between humans and their environment, a position that has persisted into our current age. While this seems a defensible position, Gray points out that such instrumental understandings of the nonhuman world have gotten us into serious trouble, including problems of deforestation, global warming, rising sea levels, species loss, and peak oil. To rethink the concept of rule, A Defense of Rule turns to early Indian political thought that suggests that rule is a relationship predicated on stewardship. The book compares these two traditions of thought in order to suggest that we have a normative duty to the environment, and thus to act in a way that takes the interests of non-human nature into account. Basing his argument on his own original translations of primary sources in ancient Greek and Sanskrit, Gray shows when and how early concepts of rule evolved to justify divisions between the human and nonhuman. In doing so, he argues for a reconsideration of our duties toward the nonhuman natural world.

This commentary on Polycarp's Epistle to the Philippians and the Martyrdom of Polycarp includes extensive introductions, the Greek or Latin texts, facing English translations, and substantial comments on each passage. The preliminary material investigates Polycarpian traditions and reconstructs an outline of his life. The introductory studies for both Philippians and the Martyrdom discuss text and manuscript traditions, date and place of composition, historical setting, literary genre and style, unity and integrity, purpose and themes, theology, and post-composition influence. The volume also explores communal self-definition, moral formation, and the transmission of traditions, including the use of documents now found in the New Testament. The commentary proceeds passage by passage, but also includes lengthy discussions of critical issues and key interpretive questions. The investigations survey the current status of relevant scholarship and contain balanced discussions of controversial topics and scholarly debates.

At the dividing line between Antiquity and the Middle Ages, scholar-diplomat-pastor-writer-pope Gregory the Great drew on his profound knowledge of Scripture and his personal experience to preach the Gospel. These forty homilies show the practical concerns Gregory faced as well as the theological expectations he had of his flock.