There has been considerable controversy and debate in South Africa (and elsewhere) in recent years over an apparent crisis of the family, including appeals for a return to "traditional" family values. To promote a better understanding of this supposed crisis, Family Matters draws on public opinion data to explore the diverse realities of contemporary family life in South Africa and support appropriate policy responses.

This special issue of GLQ celebrates the twenty-fifth anniversary of the publication of Gayle Rubin's groundbreaking essay, "Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality." Credited with inaugurating the contemporary field of sexuality studies, Rubin's essay calls for an "autonomous theory and politics specific to sexuality." Looking at the intellectual and political gains of sexual freedom movements over the past two decades, Rethinking Sex explores the critical and activist afterlife of the controversial 1982 Barnard College Conference on Sexuality, where Rubin originally presented the essay. In her contribution to this special issue, Rubin reflects on her earlier essay and examines developments in "pro-sex" feminism since the publication of "Thinking Sex." Other noted scholars assess the significance of Rubin's work for histories of sexuality and for new areas in queer studies, such as transgender studies, disability studies, and transnational studies. In honouring Rubin's scholarship, the contributors address the history of sexual theory and politics and the forms that they might take in the twenty-first century. Contributors: Lisa Duggan; Stephen Epstein; Lisa Henderson; Neville Hoad; Sharon Holland; Regina Kunzel; Robert McRuer; Joanne Meyerowitz; Gayle Rubin; Susan Stryker; Carole Vance; Contributors; Jeff Chang; Vivien Goldman; Jennifer Kabat; Mark Katz; Josh Kun; Barbara London; Mac McCaughan; Carlo McCormick; Charlie McGovern; Mark Anthony Neal; Piotr Orlov; Luc Sante; Trevor Schoonmaker; Dave Tompkins

National strategies with the aim of facilitating a better work-family balance have increased pressure on work organizations to offer arrangements that are more family-friendly. Flexible work, such as telework or flexitime, has been argued to facilitate a better integration of work and family responsibilities, and to provide protections from career penalties to care. The spread of digital technologies has further facilitated the flexible execution of work tasks, a phenomenon that has escalated more recently due to the global COVID-19 pandemic. Within this context, where flexible work has become more widespread than ever before, Flexible Work and the Family provides a wide range of insights into current developments in the study of flexible work. Demonstrating both the facilitators and the barriers to a positive work-home environment, chapters delve into the relationship between working from home and family in light of the pandemic, as well as gender, parenthood, and status-specific patterns of the interrelation between flexible work and the family. Finally, studies from a linked-lives perspective show how flexible work impacts employees' partners and parenting behaviour. Building upon the recent global escalation of the remote work phenomenon, Flexible Work and the Family provides timely insights into flexible work's implications for the increasingly blurred work-life divide.

Karen Tracy examines the identity-work of judges and attorneys in state supreme courts as they debated the legality of existing marriage laws. Exchanges in state appellate courts are juxtaposed with the talk that occurred between citizens and elected officials in legislative hearings considering whether to revise state marriage laws. The book's analysis spans ten years, beginning with the U.S. Supreme Court's overturning of sodomy laws in 2003 and ending in 2013 when the U.S. Supreme Court declared the federal government's Defense of Marriage Act (DOMA) unconstitutional, and it particularly focuses on how social change was accomplished through and reflected in these law-making and law-interpreting discourses. Focal materials are the eight cases about same-sex marriage and civil unions that were argued in state supreme courts between 2005 and 2009, and six of a larger number of hearings that occurred in state judicial committees considering bills regarding who should be able to marry. Tracy concludes with analysis of the 2011 Senate Judiciary Committee Hearing on DOMA, comparing it to the initial 1996 hearing and to the 2013 Supreme Court oral argument about it. The book shows that social change occurred as the public discourse that treated sexual orientation as a "lifestyle " was replaced with a public discourse of gays and lesbians as a legitimate category of citizen.

The first decades of the twenty-first century have been beset by troubling social realities: coalition warfare, global terrorism and financial crisis, climate change, epidemics of family violence, violence toward women, addiction, neo-colonialism, continuing racial and religious conflict. While traumas involving large-scale or historical violence are widely represented in trauma theory, familial trauma is still largely considered a private matter, associated with personal failure. This book contributes to the emerging field of feminist trauma theory by bringing focus to works that contest this tendency, offering new understandings of the significance of the literary testimony and its relationship to broader society. The Poetics of Transgenerational Trauma adopts an interdisciplinary approach in examining how the literary testimony of familial transgenerational trauma, with its affective and relational contagion, illuminates transmissive cycles of trauma that have consequences across cultures and generations. It offers bold and insightful readings of works that explore those consequences in story-Alison Bechdel's Fun Home: A Family Tragicomic (2006), Helene Cixous's Hyperdream (2009), Marguerite Duras's The Lover (1992), Pat Barker's Regeneration Trilogy (1999), and Alexis Wright's Carpentaria (2006) and The Swan Book (2013), concluding that such testimony constitutes a fundamentally feminist experiment and encounter. The Poetics of Transgenerational Trauma challenges the casting of familial trauma in ahistorical terms, and affirms both trauma and writing as social forces of political import.

Combining paid work with caring for children has become more difficult for families as women's working hours have increased. Over the past decade the issue of work-family balance has reached a more prominent place on the policy agenda of many Western European countries. However the preoccupations of governments have been largely instrumental, focusing particularly on the goal of increasing female employment rates in order to achieve greater competitiveness and economic growth, and also in many countries on raising fertility rates and promoting children's early learning. This important book looks at the three main components of work-family policy packages - childcare services, flexible working patterns and entitlements to leave from work in order to care - across EU15 Member States, with comparative reference to the US. It also provides an in-depth examination of developments in the UK. Variations in national priorities, policy instruments, established policy orientations and the context for policy making in terms of employment patterns, fertility behaviour and attitudes towards work and care are highlighted. Gender inequalities in the division of paid and unpaid work underpin the whole issue of work-family balance. But what constitutes gender equality in this crucial policy field? Jane Lewis argues that in spite of growing political emphasis on the importance of 'choice', a 'real' choice to engage in either or both the socially necessary activities of paid and unpaid work has remained elusive. Work-Family Balance, Gender and Policy is essential reading for students and scholars who wish to understand the complex challenges facing families and family policy and the opportunities for the future.

In this special issue, contributors trace how sexual scientific thought circulated throughout the late nineteenth and twentieth centuries and how that thought continues to shape sexuality. The authors situate the science of sex within a broader context of sexuality studies, which examines the social, psychological, and political aspects of desires, acts, identities, and sexology. Articles-addressing topics such as early gender clinics and transsexual etiology, the taxonomy of queer identities, and blackness and sexology-examine the current and historical ways in which racial science and colonial knowledge constitute sexual science as an amorphous object, one with a problematically vast reach that buttresses racial hierarchy and undergirds colonial infrastructures. The authors urge readers to explore how the taxonomies of sexual science structure identitarian frameworks of gender and sexuality. Contributors: Kadji Amin, Howard Chiang, Stephanie D. Clare, Emmett Harsin Drager, Patrick R. Grzanka, Benjamin Kahan, Greta LaFleur, Rovel Sequeira, Aaron J. Stone, Zohar Weiman-Kelman, Joanna Wuest

Gender can be rendered invisible when the gendered nature of institutions is ignored or when the genders of participants in events or movements are not identified. The genders of non-binary and gender-diverse individuals can be erased when gender is conceived of as binary. From an intersectional perspective, genders of people of various classes, castes, races, ethnicities, ages, occupations, or other specific characteristics may be absent from data, erased from public view or rendered invisible by stereotypes or policy decisions. Gender Visibility and Erasure offers a unique way of focusing on gender by identifying the multiple contexts in which issues of visibility, invisibility, and erasure manifest. It is a consideration of who is seen and who is ignored, who has voice and who is silenced, who has agency and who is controlled. Social, cultural, and political factors associated with gender and visibility are also discussed throughout the work. International in perspective, further considerations are made around how gender visibility may change over time in varying contexts such as migration, a program for recruiting lower income girls into STEM fields, academia, government family planning policy, and domestic violence. This 33rd volume of the Advanced Gender Research series, Gender Visibility and Erasure is the ideal work for those studying and researching the in/visibility aspects regarding gender and how this currently and may continue to impact society.

In recent years, the media has attributed the surge of people eagerly studying family trees to the aging of baby boomers, a sense of mortality, a proliferation of internet genealogy sites, and a growing pride in ethnicity. New genealogy-themed television series and internet-driven genetic ancestry testing services have also flourished, capitalizing on this new popularity and on the mapping of the human genome. But what's really happening here, and what does this mean for sometimes volatile conceptions of race and ethnicity? In Alternate Roots, Christine Scodari engages with genealogical texts and practices, such as the classic television miniseries Roots, DNA testing for genetic ancestry, Ancestry.com, and genealogy-related television series, including those shows hosted by Henry Louis Gates Jr. She lays out how family historians can understand intersections and historical and ongoing relations of power related to the ethnicity, race, class, and/or gender of their ancestors as well as to members of other groups. Perspectives on hybridity and intersectionality make connections not only between and among identities, but also between local findings and broader contexts that might, given only cursory attention, seem tangential to chronicling a family history. Given the genealogy-related media institutions, tools, texts, practices, and technologies currently available, Scodari's study probes the viability of a critical genealogy based upon race, ethnicity, and intersectional identities. She delves into the implications of adoption, orientation, and migration while also investigating her own Italian and Italian American ancestry, examining the racial, ethnic experiences of her forebears and positioning them within larger contexts. Filling gaps in the research on genealogical media in relation to race and ethnicity, Scodari mobilizes cultural studies, media studies, and her own genealogical practices in a critical pursuit to interrogate key issues bound up in the creation of family history.

The existential exclusion of youths from the mainframe of the current global order is an increasingly pressing issue. Research to date has proven youths struggle to survive and be relevant within current systemic and institutional arrangements, resulting in a major existential and generational problem. One of two volumes filling a gap in the literature in understanding and responding to this grand challenge, this edited collection focuses particularly on contexts of economic, educational and governance concerns that confront youths, the complex consequences of these issues, their experience of exclusion, and sustainable pathways forward. Addressing youth issues from around the world, Youth Exclusion and Empowerment in the Contemporary Global Order engages with practical, pragmatic, intellectual and policy perspectives. Delving into the lived experiences of young people in many countries, the chapters bring together a rich collection of research from diverse methodologies. Revealing how young people appear trapped, strategically excluded, and helplessly frustrated by the supposedly supportive institutional frameworks of society, the authors tackle this question: how can young people become empowered and socially active in this context? The original materials, literature and data collated across both volumes of Youth Exclusion and Empowerment in the Contemporary Global Order, addressing policy and practice issues for youth, present a cutting edge and innovative major contribution to the field of global youth studies.

This collection of essays integrates a broad spectrum of geographical, denominational, and interdisciplinary perspectives, and analyses the relationship between family and religion in its various contexts, both historical and contemporary. Divided into four key parts, the contributors address first the biblical and patristic background of the family construct, while the second part reveals denominational and ecumenical perspectives on marriage and the family. The third part sketches a sociological profile of the family in some European countries and addresses pastoral and sacramental issues connected with it. The final part places the Christian family in the context of contemporary society.

This important book offers valuable insights into the way in which social policies and welfare state arrangements interact with family and gender models. It presents the most up-to-date research in the field, based on a variety of national and comparative sources and using different theoretical and methodological approaches. The authors address different forms of support (care, financial, emotional) and employ a bi-directional perspective, exploring both giving and receiving across generations. They illustrate that understanding how generations interact in families helps to reformulate the way issues of intergenerational equity are discussed when addressing the redistributive impact of the welfare state through pensions and health services. Encompassing a wide number of European countries as well as migrant groups, this book will greatly appeal to graduate students interested in sociology, social policy and social psychology. Researchers and policy makers in the fields of demography and sociology will also find the book an invaluable resource.

This book documents and explains the remarkable decline in the American marriage rate that began about 1970. This decline has occurred in spite of the fact that married people are better off than unmarried people in many ways. Many other attempts to explain the "retreat from marriage" blame it on culture change involving a devaluation of marriage, and/or on ignorance of the benefits of marriage among the unmarried population. In turn, because unmarried adults and single-parent families are poorer than others, poverty and its associated problems are attributed to the failure to marry. The argument presented here is that the declining marriage rate is due to the deteriorating position of workers, particularly men, in the American economy. Not only have jobs disappeared and wages decreased, especially for the less-educated, but existing jobs have become more precarious. Less-educated workers can't count on having jobs in the future, and can't count on earning enough to support families if they have jobs because their wages have stagnated. In this economic environment, the flexibility to change partners becomes a survival strategy for the economically marginalized population, which has been increasing in size for the past four decades. Arrangements such as cohabitation allow for this flexibility; marriage does not. This argument implies that marriage is not a realistic choice for many Americans. In fact, it is a choice that many people don't actually have. Marriages between economically marginal men and women would not eventuate in the benefits that middle-class people experience when they marry, and would eliminate an option they may need to survive in the face of unrelenting poverty. We won't convince these people that marriage would improve their lives, because in most cases it wouldn't be true. To return the marriage rate to its pre-1970 level, we need to address the economic factors that have caused the decline.

This book is open access and available on www.bloomsburycollections.com. It is funded by the University of Sussex, UK. How can we know about children's everyday lives in a digitally saturated world? What is it like to grow up in and through new media? What happens between the ages of 7 and 15 and does it make sense to think of maturation as mediated? These questions are explored in this innovative book, which synthesizes empirical documentation of children's everyday lives with discussions of key theoretical and methodological concepts to provide a unique guide to researching childhood and youth. Researching Everyday Childhoods begins by asking what recent 'post-empirical' and 'post-digital' frameworks can offer researchers of children and young people's lives, particularly in researching and theorising how the digital remakes childhood and youth. The key ideas of time, technology and documentation are then introduced and are woven throughout the book's chapters. Research-led, the book is informed by two state of the art empirical studies - 'Face 2 Face' and 'Curating Childhoods' - and links to a dynamic multimedia archive generated by the studies.

This Handbook is a timely and critical intervention into debates on changing family dynamics in the face of globalization, population migration and uneven mobilities. By capturing the diversity of family 'types', 'arrangements' and 'strategies' across a global setting, the volume highlights how migration is inextricably linked to complex familial relationships, often in supportive and nurturing ways, but also violent and oppressive at other times. Featuring state-of-the-art reviews from leading scholars, the Handbook attends to cross-cutting themes such as gender relations, intergenerational relationships, social inequalities and social mobility. The chapters cover a wide range of subjects, from forced migration and displacement, to expatriatism, labour migration, transnational marriage, education, LGBTQI families, digital technology and mobility regimes. By highlighting the complexity of the migration-family nexus, this Handbook will be a valuable resource for researchers, scholars and students in the fields of human geography, sociology, anthropology and social policy. Policymakers and practitioners working on family relations and gender policy will also benefit from reading this Handbook.

This Handbook advances research on the family and marriage in China by providing readers with a multidisciplinary and multifaceted coverage of major issues in one single volume. It addresses the major conceptual, theoretical and methodological issues of marriage and family in China and offers critical reflections on both the history and likely progression of the field. By examining the traditional ideas of marriage and family in China against new concepts, state policy changes and market reforms, the Handbook exposes the impact these changes are having on familial structures, traditional institutions and marital ideals. The eminent contributors include established scholars and emerging stars in this area of research, ranging from Australia, China, Canada, Europe, Hong Kong, Taiwan, the UK and the US. Working as a comprehensive and convenient reference for future research, this Handbook provides an extensive overview of the key issues in the field. An excellent reference tool for researchers and students of sociology, anthropology, public policy, family studies and China studies, this Handbook provides the knowledge for further research to flourish. Contributors include: I. Attane, H. Chiang, A. Chow, W. Ding, M. Dowling, L. Eklund, M.W. Feldman, X.-T. Feng, Z. Feng, C. Frazier, A.M. Gaetano, S. Gietel-Basten, W. Jankowiak, Q. Jiang, M.-H. Lee, L. Li, S. Li, D. Miller, A. Phoenix, D.L Poston, J. Ribbens McCarthy, R. Skaggs, J. Song, L. Song, K.F. Ting, P. Wang, X. Wang, Y.R. Xia, A. Xu, X. Xu, X. Xu, W.-S. Yang, G. Yu, X. Zang, L. Zhao, J. Zhang, W. Zhang, L. Zhao, H. Zhu, J. Zuo

Despite decades of efforts to combat homelessness, many people continue to experience it in Canada's major cities. There are a number of barriers that prevent effective responses to homelessness, including a lack of agreement on the fundamental question: what is homelessness? In Multiple Barriers, Alison Smith explores the forces that shape intergovernmental and multilevel governance dynamics to help better understand why, despite the best efforts of community and advocacy groups, homelessness remains as persistent as ever. Drawing on nearly 100 interviews with key actors in Vancouver, Calgary, Toronto, and Montreal, as well as extensive participant observation, Smith argues that institutional differences across cities interact with ideas regarding homelessness to contribute to very different models of governance. Multiple Barriers shows that the genuine involvement of locally based service providers, with the development of policy, are necessary for an effective, equitable, and enduring solution to the homelessness crisis in Canada.