"One is not born a woman, but becomes one", Simone de Beauvoir A symbol of liberated womanhood, Simone de Beauvoir's unconventional relationships inspired and scandalised her generation. A philosopher, writer, and feminist icon, she won prestigious literary prizes and transformed the way we think about gender with The Second Sex. But despite her successes, she wondered if she had sold herself short. Her liaison with Jean-Paul Sartre has been billed as one of the most legendary love affairs of the twentieth century. But for Beauvoir it came at a cost: for decades she was dismissed as an unoriginal thinker who 'applied' Sartre's ideas. In recent years new material has come to light revealing the ingenuity of Beauvoir's own philosophy and the importance of other lovers in her life. This ground-breaking biography draws on never-before-published diaries and letters to tell the fascinating story of how Simone de Beauvoir became herself.

How can we think about identities in the wake of feminist critiques of identity and identity politics? In Identities and Freedom, Allison Weir rethinks conceptions of individual and collective identities in relation to freedom. Drawing on Taylor and Foucault, Butler, Zerilli, Mahmood, Mohanty, Young, and others, Weir develops a complex and nuanced account of identities that takes seriously the ways in which identity categories are bound up with power relations, with processes of subjection and exclusion, yet argues that identities are also sources of important values, and of freedom, for they are shaped and sustained by relations of interdependence and solidarity. Moving out of the paradox of identity and freedom requires understanding identities as effects of multiple contesting relations of power and relations of interdependence. "This is a terrific book, one that stakes out an original and distinctive position in some well-worn debates, and that brings together diverse bodies of theory in an insightful and productive way. It is a real gem. It offers substantial new insights into how feminist theorists can go on in the wake of the relentless critique of the notion of identity. The book will make a significant contribution to ongoing debates in feminist theory over the vexed question of identity - a question that is absolutely central to feminist theory, and has been so for at least the last twenty years." - Amy Allen, Department of Philosophy, Dartmouth College "This book makes great contributions to the feminist literature by reconceptualizing IDENTITY in terms of connectedness and FREEDOM in terms of practices of belonging. Through a fascinating and innovative synthesis of Michel Foucault and Charles Taylor, Weir's communitarian approach develops new arguments for the need to cultivate resistant identities and resistant communities. This impressive book is full of original ideas masterfully articulated in critical engagements with leading feminist scholars such as Saba Mahmood, Cynthia Willett, Iris Young, and Linda Zerilli. This provocative book is a must read for anyone interested in contemporary discussions of freedom, resistance, identity, and community." - Jose Medina, Department of Philosophy, Vanderbilt University

Shows how Adler, Wander, Hilsenrath, and Klüger intertwine transgressive political criticism with the shadow of trauma, revealing new perspectives on canon formation and exclusion in postwar German literature. How did German-speaking Holocaust survivors pursue literary careers in an often-indifferent postwar society? How did their literary life writings reflect their postwar struggles? This monograph focuses on four authors who bore literary witness to the Shoah - H. G. Adler, Fred Wander, Edgar Hilsenrath, and Ruth Klüger. It analyzes their autofictional, critical, and autobiographical works written between the early 1950s and 2015, which depict their postwar experiences of writing, publishing, and publicizing Holocaust testimony. These case studies shed light on the devastating aftermaths of the Holocaust in different contexts. Adler depicts his attempts to overcome marginalization as a writer in Britain in the 1950s. Wander reflects on his failure to find a home either in postwar Austria or in the GDR. Hilsenrath satirizes his struggles as an emigrant to the US in the 1960s and after returning to Berlin in the 1980s. Finally, in her 2008 memoir, Ruth Klüger follows up her earlier, highly impactful memoir of the concentration camps by narrating the misogyny and antisemitism she experienced in US and German academia. Helen Finch analyzes how these under-researched texts intertwine transgressive political criticism with the shadow of trauma. Drawing on scholarship on Holocaust testimony, transnational memory, and affect theory, her book reveals new perspectives on canon formation and exclusion in postwar German literature.

A new manifesto for the working woman, full of practical tips for making the most of your earnings as well as inspiration for harnessing the freedom and power that come with financial independence. In Think Like a Breadwinner, financial expert Jennifer Barrett dismantles the narrative that women don't - and shouldn't - take full control of their finances to create the lives they want for themselves. Featuring a wide variety of case studies from women at all stages of their careers and financial lives, Barrett shares the secrets of women who already think like breadwinners. Practical and empowering, this book includes advice on: - Changing how you think about money - Asking for promotions and raises at work - Saving and investing your money - How to combine breadwinning and parenting - Prioritising your future Perfect for anyone who thinks they're 'no good with money', Think Like a Breadwinner will show you that no matter your circumstances, you can set yourself up for financial security.

Managing the Monstrous Feminine takes a unique approach to the study of the material and discursive practices associated with the construction and regulation of the female body. Jane Ussher examines the ways in which medicine, science, the law and popular culture combine to produce fictions about femininity, positioning the reproductive body as the source of women's power, danger and weakness. Including sections on 'regulation', 'the subjectification of women' and 'women's negotiation and resistance', this book describes the construction of the 'monstrous feminine' in mythology, art, literature and film, revealing its implications for the regulation and experience of the fecund female body. Critical reviews are combined with case studies and extensive interview material to illuminate discussions of subjects including: the regulation of women through the body regimes of knowledge associated with reproduction intersubjectivity and the body women's narratives of resistance. These insights into the relation between the construction of the female body and women's subjectivity will be of interest to those studying health psychology, social psychology, medical sociology, gender studies and cultural studies. The book will also appeal to all those looking for a high-level introduction to contemporary feminist thought on the female body.

Winner of the 2012 "CHOICE" Outstanding Academic Book award
With the goal of opening up dialogue and debate, "Feminism" presents a critical and deeply personal history of Mexican feminism in the last thirty five years. Drawing from her many years of activism and anthropological scholarship, influential thinker Marta Lamas covers topics such as the political development of the feminist movement, affirmative action in the workplace, conceptual advances in regard to gender, and the nuances of disagreements among feminists. Here in English for the first time, thiswork offers invaluable insight into the theoretical and political tensions that have shaped Mexican feminism and the world at large.

This book explores the epistemic side of oppression, focusing on racial and sexual oppression and their interconnections. It elucidates how social insensitivities and imposed silences prevent members of different groups from interacting epistemically in fruitful ways-from listening to each other, learning from each other, and mutually enriching each other's perspectives. Medina's epistemology of resistance offers a contextualist theory of our complicity with epistemic injustices and a social connection model of shared responsibility for improving epistemic conditions of participation in social practices. Through the articulation of a new interactionism and polyphonic contextualism, the book develops a sustained argument about the role of the imagination in mediating social perceptions and interactions. It concludes that only through the cultivation of practices of resistance can we develop a social imagination that can help us become sensitive to the suffering of excluded and stigmatized subjects. Drawing on Feminist Standpoint Theory and Critical Race Theory, this book makes contributions to social epistemology and to recent discussions of testimonial and hermeneutical injustice, epistemic responsibility, counter-performativity, and solidarity in the fight against racism and sexism.

Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that are less well known. Together, these constitute an original contribution to political theory and philosophy. The book both locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. For, in her unique voice, Beauvoir still speaks to a range of pressing theoretical and practical questions concerning politics. These include the political value and dangers of liberal of humanism; how oppressed groups become complicit in their own oppression; how social identities are perpetuated; the limits to rationalism and the place of emotions, such as the desire for revenge, in politics. In discussing Beauvoir's reflections on these and other matters the book puts her ideas into conversation with those of many contemporary thinkers, including feminist and race theorists, as well as with historical figures in the liberal, Hegelian, and Marxist traditions. Beauvoir's political thinking emerges from her fundamental insights into the ambiguity of human existence. Combining phenomenological descriptions with structural analyses, she focuses on the tensions of human action as both free and constrained. To be human is to be an embodied self, to be capable of free choice and yet to be constrained and physically vulnerable. It is also to be in the world with many other such selves, whose relationships may be both reciprocal and conflictual or oppressive. Such ambiguities are intrinsic to politics, and they are not subject to resolution. Beauvoir thus shows us that failure is a necessary part of political action, and she insists that we acknowledge this while also assuming responsibility for the outcomes of what we do.

How do you tell the story of a feminist education, when the work of feminism can never be perfected or completed? In A Sentimental Education, Hannah McGregor, the podcaster behind Witch, Please and Secret Feminist Agenda, explores what podcasting has taught her about doing feminist scholarship not as a methodology but as a way of life. Moving between memoir and theory, these essays consider the collective practices of feminist meaning-making in activities as varied as reading, critique, podcasting, and even mourning. In part this book is a memoir of one person's education as a reader and a thinker, and in part it is an analysis of some of the genres and aesthetic modes that have been sites of feminist meaning-making: the sentimental, the personal, the banal, and the relatable. Above all, it is a meditation on what it means to care deeply and to know that caring is both necessary and utterly insufficient. In the tradition of feminist autotheory, this collection works outward from the specificity of McGregor's embodied experience - as a white settler, a fat femme, and a motherless daughter. In so doing, it invites readers to reconsider the culture, media, political structures, and lived experiences that inform how we move through the world separately and together.

Ties in with #metoo movement so has very broad potential appeal Blends contemporary examples with Shakespearean texts so will appeal to students Written in a very accessible style so appropriate for courses Focuses on three of Shakespeare's most commonly studied texts so will slot easily into courses

'A groundbreaking work . . . Federici has become a crucial figure for . . . a new generation of feminists' Rachel Kushner, author of The Mars Room A cult classic since its publication in the early years of this century, Caliban and the Witch is Silvia Federici's history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages through the European witch-hunts, the rise of scientific rationalism and the colonisation of the Americas, it gives a panoramic account of the often horrific violence with which the unruly human material of pre-capitalist societies was transformed into a set of predictable and controllable mechanisms. It Is a study of indigenous traditions crushed, of the enclosure of women's reproductive powers within the nuclear family, and of how our modern world was forged in blood. 'Rewarding . . . allows us to better understand the intimate relationship between modern patriarchy, the rise of the nation state and the transition from feudalism to capitalism' Guardian

America's founding mothers and fathers built gender bias into American politics. This book examines traditional prejudices against women's political participation as well as efforts to overcome these prejudices during a revolutionary era. It inquires into the shifting male hierarchies that kept some men out of politics, admitted others to a limited citizenship, and privileged a few men with leadership authority. It also assesses the impact of the founders' gender bias on modern American politics. The gendering of American poltics began as a compromise between traditional patriarchal ideals that subordinated all women to male authority and revolutionary norms that recognized women's capacity for independence, reason, and patriotism. That compromise was manifested in the doctrine of "republican womanhood" which perpetuated women's exclusion from citizenship but afforded women sufficient educational opportunity and family influence to raise citizens and educate statesmen for the new republic. The gendering of American politics was concluded by a second compromise. The founders often expressed a desire to exclude disorderly men from public life and empower a few heroic men to exercise great leadership powers, but they generally settled for granting weak citizenship to most white family men and supporting elite government by accomplished gentleman legislators.

What is socialist feminism and why is it needed to fight the global rise of authoritarianism and fascism? Frieda Afary brings the insights gained through her study of feminist philosophy, her international activism and her work in community education as a public librarian in Los Angeles, offering a bold new vision of an alternative to capitalism, racism, sexism, heterosexism and alienation. Socialist Feminism: A New Approach reclaims theories of women's oppression through a return to humanism, enriched by social reproduction theories, Black feminist intersectionality, abolitionism, queer theories, Marxist-Humanism and the author's own experiences as an Iranian American feminist, scholar and activist. She looks at global developments in gender relations since the 1980s, the impact of the Covid-19 pandemic, the distinct features of twenty-first century authoritarianism and current struggles against it, drawing out lessons for revolutionary theorising, organising and international solidarity including the #MeToo and Black Lives Matter movements. This book also contains a study guide which transforms it into a useful pedagogical tool for teachers and activists.

This interdisciplinary collection is concerned with important theoretical and methodological issues facing women's studies. Drawing on feminist theory and politics it addresses a range of questions raised for women's studies by work conducted in history, literature, politics and sociology. The editors provide a context for these debates in their introductory essay which gives an overview of the development of women's studies and reflects on its current position. In their concluding chapter they also suggest a framework from which women's studies might move forward.

100 years ago women in the UK won the vote and 50 years ago the Women's Liberation Movement began a sustained campaign for equal rights. Eva Tutchell and John Edmonds draw upon historical perspectives and contemporary interviews to convey what it felt like to be in the heart of the campaigns-the excitement, the solidarity, the suffering and the humour. The tragedy is that, after hard-won successes, the revolution has stalled and equality for women is still a distant dream. Today, men are paid more and occupy nearly 80% of the most powerful jobs across society. The Stalled Revolution poses a vital question about the future: Are women ready to draw inspiration from past successes and take a third leap forward towards equality? The book's three-part approach traces clear pathways through historical successes and disappointments, teaching a new generation of campaigners how to confront the many challenges that face women in the modern world. The Stalled Revolution showcases how the wisdom from our collective struggles can help form the bedrock of a new and successful liberation campaign today.

Women Writing the Neo-Victorian Novel: Erotic "Victorians" focuses on the work of British, Irish, and Commonwealth women writers such as A.S. Byatt, Emma Donoghue, Sarah Waters, Helen Humphreys, Margaret Atwood, and Ahdaf Soueif, among others, and their attempts to re-envision the erotic. Kathleen Renk argues that women writers of the neo-Victorian novel are far more philosophical in their approach to representing the erotic than male writers and draw more heavily on Victorian conventions that would proscribe the graphic depiction of sexual acts, thus leaving more to the reader's imagination. This book addresses the following questions: Why are women writers drawn to the neo-Victorian genre and what does this reveal about the state of contemporary feminism? How do classical and contemporary forms of the erotic play into the ways in which women writers address the Victorian "woman question"? How exactly is the erotic used to underscore women's creative potential?

In the global South there is growing concern about the dynamics of global politics that have the potential to marginalize the diverse voices and perspectives of subaltern communities. Exploring ongoing and new feminist dialogues in the global South, this book examines the ways in which dominant epistemologies are challenged, unique identities formed, and the implications for the global feminist agenda. With chapters addressing feminist issues in Africa, South Asia, the Middle East, Latin America, and the Caribbean, the authors explore how feminist scholars and activists consciously challenge dominant hegemonic discourses and methodologies. The volume raises several critical questions: How do Southern feminist scholars and activists conceptualize and interpret the multiple facets of women's lived experiences in their societies? What factors shape their positionality and identity as feminist scholars and activists? How do Southern feminist discourses offer possibilities of new insights that reflect the multiple and shifting conditions in their societies? What might their perspectives bring to global feminist agendas? This volume offers a space within which feminist voices from multiple locations in and on the global South can find expression in conversations that redefine, reconfigure, and envision knowledge production from their standpoints and in ways that positively impact the lives of women in the global South.

In this provocative new book, France's leading feminist theorist launches a broadside against the way in which feminism has evolved since the 1990s. After the victories of the previous decades, during which women had made some real advances in social and political life, a new sensibility began to emerge in the 1990s which led to a reversal in the hierarchy of values. The cult of victimhood has become widespread and has affected feminism. Women are viewed as defenceless and oppressed, social violence and sexual violence are treated as the same and a finger is pointed at the guilty one: man in all his guises. But by conflating real and false victims, feminism runs the risk of misunderstanding the battles that need to be waged and of losing all credibility with the younger generation, which doesn't see things see things this way. Preoccupied by putting men on trial, the feminism of the last few years has reactivated old stereotypes and left behind the very battles that have long been its raison d'etre - this, argues Badinter, is a dead end.

A huge bestseller in France, this book will be essential reading for anyone interested in the changing relations between the sexes and our ways of thinking about sex and gender today.

As Gender Violence and Autonomy: Resistance and Resilience through Practices of Self-Defense argues, countering threat of harm through practices of self-defense is a key move to fostering autonomy within a culture of gender violence. In often mundane, but sometimes quite obvious ways, persons belonging to groups routinely threatened with harm on the basis of gender or sexuality often adjust or restrict behavior and action to avoid possibility of harm. Such restrictions to autonomy are typically connected to taking on a passive victim role. Developing self-confidence can significantly counteract such harms to autonomy for those living within a culture of gender violence. Building on decades of research philosophically interrogating autonomy, and with a martial arts background spanning over 25 years, Sylvia Jane Burrow shifts the theoretical focus from passive victimhood to agency, developing a novel analysis of autonomy development under everyday threat of gender violence. With the support of empirical research on fear and vulnerability, the theory presented in this book establishes that cultivating self-confidence through self-defense training is significant to both resistance and resilience.

Simone de Beauvoir made her own distinctive contribution to existentialism in the form of an ethics which diverged sharply from that of Jean-Paul Sartre. In her novels and philosophical essays of the 1940s she produced not just a recognizably existentialist ethics, but also a character ethics and an ethics for violence. These concerns, stemming from her own personal philosophical background, give a vital, contemporary resonance to her work. De Beauvoir's feminist classic The Second Sex reflects her earlier philosophical interests, and is considerably strengthened by this influence. This book defends her existentialist feminism against the many reproaches which have been levelled against it over several decades, not least the criticism that it is steeped in Sartrean masculinism.

The essays in this book examines such topics as the autobiographical basis of Nadine Gordimer's fiction, her relationship to feminism, the place of the white woman in black Africa, the ambiguity of revolutionary politics, her ambivalent relationship to Judaism, her use of irony, the symbolism of landscape, and the ways in which she has revised recurring topics throughout her career as a writer. There are essays on "The Conservationist", "Burger's Daughter", "July's People", "A Sport of Nature" and "My Son's Story" and the later short fiction. The editor provides an introduction to the reasons why Gordimer's work has changed so radically.

Feminist Philosophy: An Introduction provides a comprehensive coverage of the core elements of feminist philosophy in the analytical tradition. Part 1 examines the feminist issues and practical problems that confront us as ordinary people. Part 2 examines the recent and historical arguments surrounding the subject area, looking into the theoretical frameworks we use to discuss these issues and applying them to everyday life. With contemporary and lively debates throughout, Elinor Mason provides a rigorous and yet accessible overview of a rich array of topics including: feminism in a global context work and care reproductive rights sex work sexual violence and harassment sexism, oppression, and misogyny intersectionality objectification consent ideology, false consciousness, and adaptive preferences. An outstanding introduction which will equip the reader with a thorough knowledge of the fundamentals of feminism, Feminist Philosophy is essential reading for those approaching the subject for the first time.