In this provocative new book, France's leading feminist theorist launches a broadside against the way in which feminism has evolved since the 1990s. After the victories of the previous decades, during which women had made some real advances in social and political life, a new sensibility began to emerge in the 1990s which led to a reversal in the hierarchy of values. The cult of victimhood has become widespread and has affected feminism. Women are viewed as defenceless and oppressed, social violence and sexual violence are treated as the same and a finger is pointed at the guilty one: man in all his guises. But by conflating real and false victims, feminism runs the risk of misunderstanding the battles that need to be waged and of losing all credibility with the younger generation, which doesn't see things see things this way. Preoccupied by putting men on trial, the feminism of the last few years has reactivated old stereotypes and left behind the very battles that have long been its raison d'etre - this, argues Badinter, is a dead end.

A huge bestseller in France, this book will be essential reading for anyone interested in the changing relations between the sexes and our ways of thinking about sex and gender today.

As Gender Violence and Autonomy: Resistance and Resilience through Practices of Self-Defense argues, countering threat of harm through practices of self-defense is a key move to fostering autonomy within a culture of gender violence. In often mundane, but sometimes quite obvious ways, persons belonging to groups routinely threatened with harm on the basis of gender or sexuality often adjust or restrict behavior and action to avoid possibility of harm. Such restrictions to autonomy are typically connected to taking on a passive victim role. Developing self-confidence can significantly counteract such harms to autonomy for those living within a culture of gender violence. Building on decades of research philosophically interrogating autonomy, and with a martial arts background spanning over 25 years, Sylvia Jane Burrow shifts the theoretical focus from passive victimhood to agency, developing a novel analysis of autonomy development under everyday threat of gender violence. With the support of empirical research on fear and vulnerability, the theory presented in this book establishes that cultivating self-confidence through self-defense training is significant to both resistance and resilience.

Simone de Beauvoir made her own distinctive contribution to existentialism in the form of an ethics which diverged sharply from that of Jean-Paul Sartre. In her novels and philosophical essays of the 1940s she produced not just a recognizably existentialist ethics, but also a character ethics and an ethics for violence. These concerns, stemming from her own personal philosophical background, give a vital, contemporary resonance to her work. De Beauvoir's feminist classic The Second Sex reflects her earlier philosophical interests, and is considerably strengthened by this influence. This book defends her existentialist feminism against the many reproaches which have been levelled against it over several decades, not least the criticism that it is steeped in Sartrean masculinism.

Informed in 1944 that she was "not of the sex" entitled to be admitted to Harvard Law School, African American activist Pauli Murray confronted the injustice she called "Jane Crow." In the 1960s and 1970s, the analogies between sex and race discrimination pioneered by Murray became potent weapons in the battle for women's rights, as feminists borrowed rhetoric and legal arguments from the civil rights movement. Serena Mayeri's Reasoning from Race is the first book to explore the development and consequences of this key feminist strategy. Mayeri uncovers the history of an often misunderstood connection at the heart of American antidiscrimination law. Her study details how a tumultuous political and legal climate transformed the links between race and sex equality, civil rights and feminism. Battles over employment discrimination, school segregation, reproductive freedom, affirmative action, and constitutional change reveal the promise and peril of reasoning from race-and offer a vivid picture of Pauli Murray, Ruth Bader Ginsburg, and others who defined feminists' agenda. Looking beneath the surface of Supreme Court opinions to the deliberations of feminist advocates, their opponents, and the legal decision makers who heard-or chose not to hear-their claims, Reasoning from Race showcases previously hidden struggles that continue to shape the scope and meaning of equality under the law.

The essays in this book examines such topics as the autobiographical basis of Nadine Gordimer's fiction, her relationship to feminism, the place of the white woman in black Africa, the ambiguity of revolutionary politics, her ambivalent relationship to Judaism, her use of irony, the symbolism of landscape, and the ways in which she has revised recurring topics throughout her career as a writer. There are essays on "The Conservationist", "Burger's Daughter", "July's People", "A Sport of Nature" and "My Son's Story" and the later short fiction. The editor provides an introduction to the reasons why Gordimer's work has changed so radically.

The Women's International League for Peace and Freedom (WILPF) has a unique role in post-war peace activism. It is the longest-surviving international women's peace organization and one of the oldest peace organizations in the West. Founded in 1915, when a group of women from neutral and belligerent nations in World War I met at The Hague to formulate proposals for ending the war, WILPF sent delegations of women to several countries to plead for peace, and their final resolutions are often credited with influencing Woodrow Wilson's 14 Points. Today, the organization counts several thousand members in 36 countries, on five continents. Since 1948, it has enjoyed consultative status with the UN, and it was instrumental in bringing about recent United Nations Security Council Resolutions on Women, Peace and Security.
Beginning in 1945, WILPF began identifying the limitations of its ideological foundations in relation to the international liberal order. Catia Cecilia Confortini argues that this period ushered in a turn in the organization's policies and activism, one that culminated in the mid-70s and served as an important antecedent to feminist activism that continues today. In Intelligent Compassion, she traces the organization's changing strategies and ideas over a thirty-year period, focusing on three key areas of its work-disarmament, decolonization, and the conflict in Israel/Palestine.
By analyzing the shifting ideas and policies of the longest-living international women's peace organization, Intelligent Compassion finds answers to IR questions about the possibility of emancipatory agency in the theoretical methodology of women peace activists and the extent to which activists can transcend the prevailing practices, rules and relations of their eras.

Feminist Philosophy: An Introduction provides a comprehensive coverage of the core elements of feminist philosophy in the analytical tradition. Part 1 examines the feminist issues and practical problems that confront us as ordinary people. Part 2 examines the recent and historical arguments surrounding the subject area, looking into the theoretical frameworks we use to discuss these issues and applying them to everyday life. With contemporary and lively debates throughout, Elinor Mason provides a rigorous and yet accessible overview of a rich array of topics including: feminism in a global context work and care reproductive rights sex work sexual violence and harassment sexism, oppression, and misogyny intersectionality objectification consent ideology, false consciousness, and adaptive preferences. An outstanding introduction which will equip the reader with a thorough knowledge of the fundamentals of feminism, Feminist Philosophy is essential reading for those approaching the subject for the first time.

"The idea of feminism being everywhere and nowhere is a perfect description of the contemporary movement. Jo Reger provides badly needed new data on a movement that is still very much alive. By looking at three contemporary communities of feminists, Reger shows how feminism is practiced and shaped within different political and cultural contexts. This book is an extremely welcome addition to the literature on contemporary feminism. "-Suzanne Staggenborg, Professor of Sociology, University of Pittsburgh "Contesting multiple myths circulating in popular culture, Everywhere and Nowhere documents the nuances and diverse contexts of feminism in the contemporary era. Exploring the factors that contribute to its flourishing and the manifold forms feminism takes, Jo Reger paints a rich portrait of vibrant modes of activism that transform identities, communities, and cultural values."-Mary Hawkesworth, Professor, Department of Women's and Gender Studies, Rutgers University Challenging the idea that feminism in the United States is dead or in decline, Everywhere and Nowhere examines the contours of contemporary feminism. Through a nuanced investigation of three feminist communities, Jo Reger shows how contemporary feminists react to the local environment currently shaping their identities, tactics, discourse, and relations with other feminist generations. By moving the analysis to the community level, Reger illustrates how feminism is simultaneously absent from the national, popular culture-"nowhere"-and diffused into the foundations of American culture-"everywhere." Reger addresses some of the most debated topics concerning feminists in the twenty-first century. How do contemporary feminists think of the second-wave generation? Has contemporary feminism succeeded in addressing racism and classism, and created a more inclusive movement? How are contemporary feminists dealing with their legacy of gender, sex, and sexuality in a world of fluid identity and queer politics? The answers, she finds, vary by community. Everywhere and Nowhere offers a clear, empirical analysis of the state of contemporary feminism while also revealing the fascinating and increasingly complex development of community-level feminist groups in the United States.

Does modernity trample on tradition, or can it in fact be a vehicle for the sacred? How can one determine whether an interpretation is legitimate, anachronistic or corrupted? Does sexual obsession have a textual origin, and is it woman's destiny to be veiled? In Eve's Attire confronts these questions and more to suggest another interpretation of religious traditions surrounding the female body and the erotic. As current fundamentalist religious discourse expresses a growing fixation on modesty, women are increasingly reduced to those parts of their bodies that arouse desire, effectively "genitalised" until the totality of their bodies becomes taboo. In resistance to such interpretations of religious text, which see even a woman's voice as an erotic organ to be silenced, Rabbi Delphine Horvilleur looks not only at religious texts themselves, but also at their interpreters, as she unpicks readings that make the woman a temptress, and modesty the instrument of her oppression. She shows us how nakedness, as expressed by Adam, Eve or Noah, refers to a culture of desire and not a wish to suppress it and explores how the veil was originally intended: not to reject, but to approach the other. Through her analysis of the meaning of modesty and nudity in Judaism, Delphine Horvilleur explores the societal and religious obsession with the female body and its representation and asks questions about how we can engage more critically with interpretations of sacred texts. Translated from the French by Ruth Diver

Highlighting Bethune's global activism and her connections throughout the African diaspora. This book examines the pan-Africanism of Mary McLeod Bethune through her work, which internationalized the scope of Black women's organizations to create solidarity among Africans throughout the diaspora. Broadening the familiar view of Bethune as an advocate for racial and gender equality within the United States, Ashley Preston argues that Bethune consistently sought to unify African descendants around the world with her writings, through travel, and as an advisor. Preston shows how Bethune's early involvement with Black women's organizations created personal connections across Cuba, Haiti, India, and Africa and shaped her global vision. Bethune founded and led the National Council of Negro Women, which strengthened coalitions with women across the diaspora to address issues in their local communities. Bethune served as director of the Division of Negro Affairs for the Franklin D. Roosevelt administration, and later as associate consultant for the United Nations alongside W.E.B. DuBois and Walter White, using her influence to address diversity in the military, decolonization, suffrage, and imperialism. Mary McLeod Bethune the Pan-Africanist provides a fuller, more accurate understanding of Bethune's work, illustrating the perspective and activism behind Bethune's much-quoted words: "For I am my mother's daughter, and the drums of Africa still beat in my heart. Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

'War is a man's game,' or so goes the saying. Whether this is true or not, patriarchal capitalism is certainly one of the driving forces behind war in the modern era. So can we end war with feminism? This book argues that this is possible, and is in fact already happening. Each chapter provides a solution to war using innovative examples of how feminist and queer theory and practice inform pacifist treaties, movements and methods, from the international to the domestic spheres. The contributors propose a range of solutions that include arms abolition, centring Indigenous knowledge, economic restructuring, and transforming how we 'count' civilian deaths. Ending war requires challenging complex structures, but the solutions found in this edition have risen to this challenge. By thinking beyond the violence of the capitalist patriarchy, this book makes the powerful case that the possibility of life without war is real.

Anti-porn feminism is back. Countering the ongoing 'pornification' of Western culture and society, with lads' mags on the middle shelf and lap-dancing clubs in residential areas, anti-porn movements are re-emerging among a new generation of feminist activists worldwide. This essential new guide to the problems with porn starts with a history of modern pro and anti political stances before examining the ways in which the new arguments and campaigns around pornography are articulated, deployed and received. Drawing on original ethnographic research, it provides an in-depth analysis of the groups campaigning against the pornography industry today, as well as some eye-opening facts about the damage porn can do to women and society as a whole. This unique and inspiring book explains the powerful comeback of anti-porn feminism, and it controversially challenges liberal perspectives and the mainstreaming of a porn culture that threatens to change the very nature of our intimate relationships.

From Adelaide in "Guys and Dolls" to Nina in "In the Heights" and Elphaba in "Wicked," female characters in Broadway musicals have belted and crooned their way into the American psyche. In this lively book, Stacy Wolf illuminates the women of American musical theatre - performers, creators, and characters -- from the start of the cold war to the present day, creating a new, feminist history of the genre. Moving from decade to decade, Wolf first highlights the assumptions that circulated about gender and sexuality at the time. She then looks at the leading musicals to stress the key aspects of the plays as they relate to women, and often finds overlooked moments of empowerment for female audience members. The musicals discussed here are among the most beloved in the canon--"West Side Story," "Cabaret," "A Chorus Line," "Phantom of the Opera," and many others--with special emphasis on the blockbuster "Wicked." Along the way, Wolf demonstrates how the musical since the mid-1940s has actually been dominated by women--women onstage, women in the wings, and women offstage as spectators and fans.

The Metaphysics of Gender is a book about gender essentialism: What it is and why it might be true. It opens with the question: What is gender essentialism? The first chapter distinguishes between essentialism about kinds of individuals (e.g. women and men as groups) and essentialism about individuals (e.g. you and me). Successive
chapters introduce the ingredients for a theory of gender essentialism about individuals, called uniessentialism. Gender uniessentialism claims that a social individual's gender is uniessential to that individual. It is modeled on Aristotle's essentialism in which the form or essence of an individual is the principle of unity of that individual. For example, the form or essence of an artifact, like a house, is what unifies the material parts of the house into a new individual (over and above a sum of parts). Since an individual's gender is a social role (or set of social norms), the kind of unity in question is not the unity of material parts, as it is in the artifact example. Instead, the central claim of gender uniessentialism is that an individual's gender provides that individual with a principle of normative unity-a principle that orders and organizes all of that individual's other social roles. An important ingredient in gender uniessentialism concerns exactly which individuals are at issue-human organisms, persons, or social individuals? The Metaphysics of Gender argues that a social individual's gender is uniessential to it. Gender uniessentialism expresses the centrality of gender in our lived experiences and explores the social normativity of gender in a way that is useful for feminist theory and politics.

'Passionate and urgent.' Guardian, Book of the Week 'A must-read for all.' Stylist, best new books for 2020 'Cogently argued and intensely persuasive. Groundbreaking Work.' Waterstones, best new books of April 'Impressive and much-needed.' Financial Times, Best Business Books April to June 'Admirably detailed.' Prospect Magazine 'Practical, useful, readable and essential for the times we are living in.' Nikesh Shukla 'An eye-opening book that I hope will be widely read.' Angela Saini 'If you think you don't need to read this book, you really need to read this book.' Jane Garvey 'An eye-opening book looking at unconscious bias. Meticulously researched and well written. It will make you think hard about the judgements you make. An essential read for our times.' Kavita Puri, BBC Journalist and author For the first time, behavioural and data scientist, activist and writer Dr Pragya Agarwal unravels the way our implicit or 'unintentional' biases affect the way we communicate and perceive the world, how they affect our decision-making, and how they reinforce and perpetuate systemic and structural inequalities. Sway is a thoroughly researched and comprehensive look at unconscious bias and how it impacts day-to-day life, from job interviews to romantic relationships to saving for retirement. It covers a huge number of sensitive topics - sexism, racism, ageism, homophobia, colourism - with tact, and combines statistics with stories to paint a fuller picture and enhance understanding. Throughout, Pragya clearly delineates theories with a solid grounding in science, answering questions such as: do our roots for prejudice lie in our evolutionary past? What happens in our brains when we are biased? How has bias affected technology? If we don't know about it, are we really responsible for it? At a time when partisan political ideologies are taking centre stage, and we struggle to make sense of who we are and who we want to be, it is crucial that we understand why we act the way we do. This book will enables us to open our eyes to our own biases in a scientific and non-judgmental way.

Women and other oppressed and deprived people sometimes collude with the forces that perpetuate injustice against them. Women's acceptance of their lesser claim on household resources like food, their positive attitudes toward clitoridectemy and infibulations, their acquiescence to violence at the hands of their husbands, and their sometimes fatalistic attitudes toward their own poverty or suffering are all examples of "adaptive preferences," wherein women participate in their own deprivation.
Adaptive Preferences and Women's Empowerment offers a definition of adaptive preference and a moral framework for responding to adaptive preferences in development practice. Khader defines adaptive preferences as deficits in the capacity to lead a flourishing human life that are causally related to deprivation and argues that public institutions should conduct deliberative interventions to transform the adaptive preferences of deprived people. She insists that people with adaptive preferences can experience value distortion, but she explains how this fact does not undermine those people's claim to participate in designing development interventions that determine the course of their lives. Khader claims that adaptive preference identification requires a commitment to moral universalism, but this commitment need not be incompatible with a respect for culturally variant conceptions of the good. She illustrates her arguments with examples from real-world development practice.
Khader's deliberative perfectionist approach moves us beyond apparent impasses in the debates about internalized oppression and autonomous agency, relativism and universalism, and feminism and multiculturalism.

The angel of the house is a critical commonplace in studies of the 19th-century woman. Through readings of Victorian gothic and sensation fiction, this book interrogates current feminist assumptions about the relation of women to the private sphere, and reveals the unexpectedly radical potential of this association. It is argued that this potential is an intrinsic aspect of the female gothic tradition traceable back to Ann Radcliffe. A new typology of male and female gothic is shown to be relevant to contemporary French feminist debates about sexual difference.

Queer Precarities in and out of Higher Education looks at queer scholars pushing against institutional structures, and the queer knowledge that gets pushed out by universities. It provides insight into the work of, in and beyond academia as it is un-done in the contemporary (post)Covid moment, not least by queer academic-activists. This radical un-doing represents cycles of queer precarity, pragmatism and participation both situating and questioning the 'queer arrival' of institutionalized programmes and presences (e.g. queer and gender studies degrees, prominent and public feminist academics). In this book, the contributors push back against contemporary educational precarity, mobilizing queer insight and insistence; and push back against confinement of the University, socially and spatially. The collection brings together academic-activist perspectives to extend understandings of experiences of marginalization and inequality in higher education. It also documents the diversity of tactics with which queers negotiate and resist the various, shifting and interconnected forms of precarity and privilege found on the edges of academia. Contributors consider these issues from inside/outside academia and across career course, challenging the 'queer arrival' as emanating outward from the university to the community, from the academic to the activist, or from a state of privilege to a place of precarity.

This book explores the capacities and desires of academic women to reimagine and transform academic cultures. Embracing and championing feminist scholarship, the research presented by the authors in this collection holds space for a different way of being in academia and shifts the conversation toward a future that is hopeful, kind and inclusive. Through exploring lived experiences, building caring communities and enacting an ethics of care, the authors are reimagining the academy's focus and purpose. The autoethnographic and arts-based research approaches employed throughout the book provide evocative conceptual content, which responds to the symbolic nature of transformation in the academy. This innovative volume will be of interest and value to feminist scholars, as well as those interested in disrupting and rejecting patriarchal academic structures.

This book is about understanding feminist theories and feminist economics through a multi-paradigmatic approach. For this purpose, the book starts with a discussion of four most diverse worldviews or paradigms (i.e., functionalist, interpretive, radical humanist, radical structuralist). Then, it discusses six relevant social aspects (i.e., human nature, feminist theories, family, patriarchy, discrimination, feminist economics) from the viewpoints of the four most diverse worldviews or paradigms. Next, the book looks at some of the writings in the feminist theories and feminist economics literature (such as: feminist research, feminist education, economics versus sociology, and men versus women) from the point of view of the multi-paradigmatic approach to gain a better understanding of the differences. The book concludes by recommending paradigm diversity. This book crosses two existing lines of literature: social philosophy and feminism. The book maintains that social theory can usefully be conceived in terms of four broad paradigms: functionalist, interpretive, radical humanist, and radical structuralist. The book emphasizes that the four paradigms are equally scientific and informative; each looks at a given phenomenon from a certain paradigmatic viewpoint. An understanding of different paradigms leads to a broader and balanced understanding of the phenomenon. Overall, the book advocates paradigm diversity.

*Publishers Weekly Best Books of 2018*

Sohaila Abdulali was gang-raped as a teenager in Bombay. Indignant at the silence on the issue in India, she wrote an article for a woman's magazine questioning how we perceive rape and rape victims. Thirty years later her story went viral. Drawing on her own experience, her work with survivors as the head of a rape crisis centre in Boston, her research, and three decades of grappling with the issue personally and professionally, What We Talk About When We Talk About Rape is about changing the conversation around rape culture, questioning our assumptions, and deciding how we want to raise the next generation.

Following Francoise d'Eaubonne's creation of the term "ecofeminism" in 1974, scholars around the world have explored ways that the degradation of the environment and the subjugation of women are linked. In the nearly three decades since the publication of the classical work Ecofeminism by Maria Mies and Vandana Shiva in 1993, several collections have appeared that apply ecofeminism to literary criticism, also known as feminist ecocriticism. The most recent of these include anthologies that emphasize international perspectives, furthering the comparative task launched by Mies and Shiva. To date, however, there have been no books devoted to gaining a broad-based understanding of feminist ecocriticism in India, understood in its own terms. Our new volume Indian Feminist Ecocriticism offers a survey of literature as seen through an ecofeminist lens by Indian scholars, which places contemporary literary analysis through a sampling of its diverse languages and in the context of millennia-old mythic traditions of India.

This open access book gives insights into feminist methodologies in theory and practice. By foregrounding the experiential and embodied nature of doing feminist research, this book offers valuable tools for feminist research as a continuous praxis. Emerging from a rich collective learning process, the collection offers in-depth reflections on how feminists shape research questions, understand positionality, share research results beyond academe and produce feminist intersectional knowledges. This book reveals how the authors navigate theory and practice, candidly exploring the difficulty of producing knowledge on the edge of academia and activism. From different points of view, places and disciplinary positions, artistic and creative experiments and collaborations, the book provides a multi-layered analysis. This book will be a valuable resource and asset to early career researchers and interdisciplinary feminist students who can learn more about the doing of feminist research from realistic, accessible, and practical methodological tools and knowledge.

Addressing emotional workplace abuse, this Palgrave Pivot takes a multidisciplinary approach which combines feminist research on violence with organisation and management studies, in order to offer a new approach on workplace violations. The book analyses why it is difficult for targets and organisations alike to name and identify emotional abuse and addresses the severe negative effects of abuse on the targets' lives. It brings ethical leadership to the fore as a means to foster sustainable organisations. Using empirical data and research, this book highlights subtle forms of violations that take place in the workplace, and provides analysis from the perspective of the target. A valuable read for scholars and practitioners involved in organisational management and HRM, Emotional Workplace Abuse will help readers to understand the importance of sustainable leadership in preventing emotional workplace abuse.