1) This book presents a comprehensive account of the eminent Bengali writer and activist, the Ramon Magsaysay Awardee Mahasweta Devi's oeuvre in its full range and versatility. 2) It draws attention to Devi's role as a woman writer with a difference and her image outside Bengal. 3) This book will be of interest to departments of South Asian Literature and Cultural studies across UK.

This book interrogates the significance of the revival and reformulation of the romance genre in the postmillennial period. Emma Roche examines how six popular novels, published between 2005 and 2015 (Twilight, Fifty Shades of Grey, Gone Girl, Sharp Objects and The Girl on the Train), reanimate and modify recognisable tropes from the romance genre to reflect a neoliberal and postfeminist cultural climate. As such, Roche argues, these novels function as crucial spaces for interrogating and challenging those contemporary gender ideologies. Throughout the book, Roche addresses and critiques several key attributes of neoliberal postfeminism, including: a pervasive emphasis on individualism and personal responsibility; an insistent requirement for self-monitoring, self-surveillance, and bodywork; the celebration of consumerism and its associated pleasures; the prescription of mandatory optimism and suppressing one's 'negative' emotions; and the endorsement of choice as a primary marker of women's empowerment. While much critical attention has been devoted to those attributes and their pernicious effects, Roche argues that one crucial repercussion has been largely overlooked in contemporary cultural criticism: how these ideologies function together to effectively sanction gender-based violence. Thus, Roche exploits textual analysis to demonstrate the subtle ways in which neoliberal postfeminism can augment women's vulnerability to male violence.

Gultan Kisanak, a Kurdish journalist and former MP, was elected co-mayor of Diyarbakir in 2014. Two years later, the Turkish state arrested and imprisoned her. Her story is remarkable, but not unique. While behind bars, she wrote about her own experiences and collected similar accounts from other Kurdish women, all co-chairs, co-mayors and MPs in Turkey; all incarcerated on political grounds. The Purple Color of Kurdish Politics is a one-of-a-kind collection of prison writings from more than 20 Kurdish women politicians. Here they reflect on their personal and collective struggles against patriarchy and anti-Kurdish repression in Turkey; on the radical feminist principles and practices through which they transformed the political structures and state offices in which they operated. They discuss what worked and what didn't, and the ways in which Turkey's anti-capitalist and socialist movements closely informed their political stances and practices. Demonstrating Kurdish women's ceaseless political determination and refusal to be silenced - even when behind bars - the book ultimately hopes to inspire women living under even the most unjust conditions to engage in collective resistance.

On the afternoon of 16th November 1910 three hundred suffragettes left Caxton Hall in London in a fiery mood. Their plan was to march through the winter streets to the House of Commons. Marching shoulder to shoulder with Emmeline Pankhurst at the head of the procession was Sophia Duleep Singh - princess-in-exile, suffragette and revolutionary.

Born in 1876 Sophia Duleep Singh was a dispossessed princess of one of the greatest and most defiant empires of the Indian subcontinent. Her father Maharajah Duleep Singh, was heir to the Kingdom of the Sikhs, a realm that included the mighty cities of Lahore and Peshawar, stretching from the lush Kashmir Valley to the craggy foothills of the Khyber Pass. It was an empire irresistible to the British, who took everything, including the fabled Kohinoor diamond. Sophia's mother was the illegitimate daughter of a German businessman and an Abyssinian slave and her godmother was Queen Victoria.

Brought up in Elvedon in Norfolk, in a house transformed to resemble a Maharajah's palace replete with exotic animals, Sophia was raised to be as genteel as any upper-class Englishwoman, presented at court, living later at Hampton Court Palace, filling the society pages with her new fashions. But at the age of thirty-one, in 1907, she went secretly to India and returned a revolutionary. Her causes were to be the struggle for Indian Independence; the fate of the Lascars; the welfare of Indian soldiers in the First World War - and the fight for female suffrage.

Carefully researched and passionately written, this is an enthralling story of an extraordinary woman who lived through some of the most eventful times in British and Indian history, and helped pave the way for women's rights in the 20th century.

Throughout history, records of women's lives and work have been lost through the pervasive assumption of male dominance. Wives, especially, disappear as supporters of their husbands' work, as unpaid and often unacknowledged secretaries and research assistants, and as managers of men's domestic domains; even intellectual collaboration tends to be portrayed as normative wifely behaviour rather than as joint work. Forgotten Wives examines the ways in which the institution and status of marriage has contributed to the active 'disremembering' of women's achievements. Drawing on archives, biographies, autobiographies and historical accounts, best-selling author and academic Ann Oakley interrogates conventions of history and biography-writing using the case studies of four women married to well-known men - Charlotte Shaw, Mary Booth, Jeannette Tawney and Janet Beveridge. Asking critical questions about the mechanisms that maintain gender inequality, despite thriving feminist and other equal rights movements, she contributes a fresh vision of how the welfare state developed in the early 20th century.

In this book, Margaret Atwood's dystopian novels-The Handmaid's Tale, The MaddAddam trilogy, The Heart Goes Last and The Testaments-are analyzed from the perspective provided by the combined views of the construction of the posthuman subject in its interactions with science and technology, and the Anthropocene as a cultural field of enquiry. Posthumanist critical concerns try to dismantle anthropocentric notions of the human and defend the need for a closer relationship between humanity and the environment. Supported by the exemplification of the generic characteristics of the cli-fi genre, this book discusses the effects of climate change, at the individual level, and as a collective threat that can lead to a "world without us." Moreover, Margaret Atwood is herself the constant object of extensive academic interest and Posthuman theory is widely taught, researched and explored in almost every intellectual field. My book is aimed at world-wide readers, not only those interested in Margaret Atwood's oeuvre, but also those interested in the debate between critical posthumanism and transhumanism, together with the ethical implications of living in the Anthropocene era regarding our daily lives and practices. It will be especially attractive for academics: university teachers, post-graduates, researchers, and college students in general.

This is the first book to examine the growing movement of organised networks of LGBT+ football supporters, exploring activists' biographies and the meanings they ascribe to participation in identity politics-centred social movements. The book draws upon in-depth original research into the Pride in Football LGBT+ football supporters' network in the UK, alongside comparative material from other countries. It is also the first book to apply a cultural relational sociological framework to the study of football fans and supporters' groups, marking an important theoretical step forward that opens up new perspectives in the sociology of sport, the sociology of collective action and social movements, and the sociologies of genders and sexualities in the twenty-first century world. As the struggle for cultural rights and recognition of LGBT+ communities continues, with football fandom providing an important site for understanding of these issues given its historically-embedded hegemonic masculine culture, and in the aftermath of gay male football player Jake Daniels' 'coming out' in May 2022, the book offers timely insights into new social movements, the consumption of sport and the experiences of people from a diversity of sexualities. This is fascinating reading for anybody with an interest in the sociology of sport, football, fandom, gender, sexualities, social theory or social movements.

Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism places the naturalistic pragmatism of John Dewey in conversation with Motoori Norinaga's mono no aware, a Japanese aesthetic theory of experience, to examine gender as a felt experience of an aware, or an affective quality of persons. By treating gender as an affect, Johnathan Charles Flowers argues that the experience of gendering and being gendered is a result of the affective perception of the organization of the body in line with cultural aesthetics embodied in Deweyan habit or Japanese kata broadly understood as culturally mediated transactions with the world. On this view, how the felt sense of identity aligns with the affective organization of society determines the nature of the possible social transactions between individuals. As such, this book intervenes in questions of personhood broadly-and identity specifically-by treating personhood itself as an affective sense. In doing so, this book demonstrates how questions of personhood and identity are themselves affective judgments. By treating gender and other identities as aware, this book advocates an expanded recognition of the how to be in the world through cultivating new ways of perceiving the affective organization of persons.

In this book, Sarah Cash examines the intersection of music and temporality in British literature of the long nineteenth century. The sound spaces created at these intersections function as antimimetic resistance to hegemonic structures. Through its temporal multiplicity, music resonates in excess of linear time, revealing a metaphoric soundedness in the text that subverts reader expectation and reveals how seemingly realist nineteenth-century novels transgress the limitations of their classic narratological structures. In even the most apparently "realist" texts, the most extravagant, excessive, and hyperbolic elements exceed the bounds of what we often consider real, disrupting mimetic bias. Cash argues that music offers the most dynamic way to expose this vexed temporality in the text. Through scholarly intervention a disruption of historic classifications show that Victorians are heirs of Romanticism's musical ideals, including the power of music to penetrate and transform space and time and the permanence of sound as it reverberates beyond human perception. Scholars of nineteenth-century literature, temporality, and gender studies will find this book of particular interest.

In the first book-length treatment of the application of feminist theories of international law, Charlesworth and Chinkin argue that the absence of women in the development of international law has produced a narrow and inadequate jurisprudence that has legitimated the unequal position of women worldwide rather than confronting it. The boundaries of international law provides a feminist perspective on the structure, processes and substance of international law, shedding new light on treaty law, the concept of statehood and the right of self-determination, the role of international institutions and the law of human rights. Concluding with a consideration of whether the inclusion of women in the jurisdiction of international war crimes tribunals represents a significant shift in the boundaries of international law, the book encourages a dramatic rethinking of the discipline of international law. With a new introduction that reflects on the profound changes in international law since the book's first publication in 2000, this provocative volume is essential reading for scholars, practitioners and students alike. -- .

Conditional Cash Transfer Programs have been widely used throughout less developed countries to fight poverty and foster socioeconomic development. In Women, Gender and Conditional Cash Transfers, a multidisciplinary group of feminist scholars use survey data analysis, in-depth interviews, and ethnographic and archival research to explore the extent to which Bolsa Familia in Brazil contributes to womens autonomy and improves gender relations. Comprised of nine chapters, written by authors from different regions of Brazil, this book captures perspectives from across Brazil to explain these regional social inequalities and provide historical, and up-to-date, insights of this program from a feminist perspective. The authors are able to move beyond conventional feminist knowledge on CCTs, women and gender relations, through considering questions of gender raised in the specialized literature related to Bolsa Familia, and by addressing concerns of intersectional categories such as race, ethnicity, age and geographic location, Women, Gender and Conditional Cash Transfers will be of great interest not only to scholars of Latin American politics, but also to students of development policy, public policy and gender.

Addressing emotional workplace abuse, this Palgrave Pivot takes a multidisciplinary approach which combines feminist research on violence with organisation and management studies, in order to offer a new approach on workplace violations. The book analyses why it is difficult for targets and organisations alike to name and identify emotional abuse and addresses the severe negative effects of abuse on the targets' lives. It brings ethical leadership to the fore as a means to foster sustainable organisations. Using empirical data and research, this book highlights subtle forms of violations that take place in the workplace, and provides analysis from the perspective of the target. A valuable read for scholars and practitioners involved in organisational management and HRM, Emotional Workplace Abuse will help readers to understand the importance of sustainable leadership in preventing emotional workplace abuse.

This book is a re-interpretation of labour market policy models from a gender perspective, providing an analysis of within-gender inequality and how these policies affect inequality. It sheds light on the internal and external challenges confronting different gendered political economies, with distinct constellations of adjustment problems and reform agendas to incorporate women into the labour market. As such, the book shows how female political mobilization can influence labour market policy-making process. The target audience of this book is made by researchers and postgraduate students in the disciplines of sociology, gender studies, political science, political economy, and practitioners working in the fields of welfare policies and gender labour market services.

America's founding mothers and fathers built gender bias into American politics. This book examines traditional prejudices against women's political participation as well as efforts to overcome these prejudices during a revolutionary era. It inquires into the shifting male hierarchies that kept some men out of politics, admitted others to a limited citizenship, and privileged a few men with leadership authority. It also assesses the impact of the founders' gender bias on modern American politics. The gendering of American poltics began as a compromise between traditional patriarchal ideals that subordinated all women to male authority and revolutionary norms that recognized women's capacity for independence, reason, and patriotism. That compromise was manifested in the doctrine of "republican womanhood" which perpetuated women's exclusion from citizenship but afforded women sufficient educational opportunity and family influence to raise citizens and educate statesmen for the new republic. The gendering of American politics was concluded by a second compromise. The founders often expressed a desire to exclude disorderly men from public life and empower a few heroic men to exercise great leadership powers, but they generally settled for granting weak citizenship to most white family men and supporting elite government by accomplished gentleman legislators.

Radiating Feminism: Resilience Practices to Transform Our Inner and Outer Lives is a practical guide to embodying feminist principles not just in our politics, but also in our very ways of being. Bringing together intersectional feminism with mindful reflection and embodied practice, this book offers practical wisdom for living by feminist principles in our daily lives. Each chapter includes practices and interactive activities to help navigate common challenges along feminist journeys. The book also draws on wisdom from feminist leaders and contemporary conversations from social justice movements. Both inspiring and guiding, the book will provide readers with the skills to cultivate resilience to face the many barriers to feminist social transformation. Radiating Feminism will be of use to students of Gender Studies, Social Work, Psychology, Community Health, and the Social Sciences, as well as anyone with a longstanding or fresh commitment to feminism and social justice.

In Feminism in Coalition Liza Taylor examines how US women of color feminists' coalitional politics provides an indispensable resource to contemporary political theory, feminist studies, and intersectional social justice activism. Taylor charts the theorization of coalition in the work of Bernice Johnson Reagon, Audre Lorde, Barbara Smith, the Combahee River Collective, Gloria Anzaldua, Cherrie Moraga, and others. For these activist-scholars, coalition is a dangerous struggle that emerges from a shared political commitment to undermining oppression and an emphasis on self-transformation. Taylor shows how their coalitional understandings of group politics, identity, consciousness, and scholarship have transformed how activists and theorists build alliances across race, class, gender, sexuality, faith, and ethnicity to tackle systems of domination. Their coalitional politics enrich current discussions surrounding the impetus and longevity of effective activism, present robust theoretical accounts of political subject formation and political consciousness, and demonstrate the promise of collective modes of scholarship. In this way, women of color feminists have been formulating solutions to long-standing problems in political theory. By illustrating coalition's vitality to a variety of practical and philosophical interdisciplinary discussions, Taylor encourages us to rethink feminist and political theory.

This interdisciplinary collection is concerned with important theoretical and methodological issues facing women's studies. Drawing on feminist theory and politics it addresses a range of questions raised for women's studies by work conducted in history, literature, politics and sociology. The editors provide a context for these debates in their introductory essay which gives an overview of the development of women's studies and reflects on its current position. In their concluding chapter they also suggest a framework from which women's studies might move forward.

Integrating critical and feminist psychology, psychiatry, and psychoanalysis, this text offers a distinct perspective of posttraumatic stress disorder (PTSD) as a clinical and social phenomenon. The book draws upon interviews carried out in field settings to examine the true individual and social costs of being diagnosed with PTSD. The author examines how social contexts and social movements shape diagnostic thinking about mental trauma and how the PTSD diagnosis emerged as a symptom of a crisis in psychiatry over demands to recognize the social and political origins of mental suffering. Chapters explore case examples from a range of settings, such as military and veterans' affairs clinics, war zones and refugee camps, psychosomatic medicine, the criminal justice system, and more. Providing a new way of thinking about PTSD and an alternative to both critics and defenders of the diagnosis, this text will be useful for scholars and practitioners in psychiatry, psychology, psychoanalysis, public health policy as well as, sociology, social work, gender studies, and the law.

Simone de Beauvoir made her own distinctive contribution to existentialism in the form of an ethics which diverged sharply from that of Jean-Paul Sartre. In her novels and philosophical essays of the 1940s she produced not just a recognizably existentialist ethics, but also a character ethics and an ethics for violence. These concerns, stemming from her own personal philosophical background, give a vital, contemporary resonance to her work. De Beauvoir's feminist classic The Second Sex reflects her earlier philosophical interests, and is considerably strengthened by this influence. This book defends her existentialist feminism against the many reproaches which have been levelled against it over several decades, not least the criticism that it is steeped in Sartrean masculinism.

Through meticulous examinations, this book analyzes how women update their identities and articulate their feelings through clothing and art in protests, politics in the United States in the 20th century. Topics explored include the suffragists and their impact on contemporary art, the significance of the red dress in both The Handmaid's Tale and the Missing and Murdered Indigenous Women movement, the impact of the Miss America protests, the rising popularity of the pantsuit for women, the recent dominance of the pussyhat, and the way that feminist slogans are disseminated on t-shirts. Movements discussed include craftivism, hashtag culture, feminism, the CROWN act, Pantsuit Nation, socially-committed stores, and more. Interdisciplinary and intersectional at its core, addressing numerous areas, including fashion, sociology, visual culture, art history, feminism, and popular culture; Fashioning Politics and Protests uncovers how women continue to use visual means, explored via their clothing, to change the world.

The essays in this book examines such topics as the autobiographical basis of Nadine Gordimer's fiction, her relationship to feminism, the place of the white woman in black Africa, the ambiguity of revolutionary politics, her ambivalent relationship to Judaism, her use of irony, the symbolism of landscape, and the ways in which she has revised recurring topics throughout her career as a writer. There are essays on "The Conservationist", "Burger's Daughter", "July's People", "A Sport of Nature" and "My Son's Story" and the later short fiction. The editor provides an introduction to the reasons why Gordimer's work has changed so radically.

This book brings rarely voiced lives and experiences of women in Nepal to light and combines rich ethnography with discourse analysis. Multifaceted and critical, the volume situates its narrative in the profoundly transformative period after the turn of the century when 'New Nepal' was rising on the horizon, and sheds light on Nepali women's experiences in multiple sites, crossing class and ethnic lines. It is based on extensive fieldwork that includes domestic workers, construction workers, street vendors, women from the indigenous community of yolmo, and others. Through an ethnographic approach, the author explores Nepali women's experiences on the ground, whether occupational, ethnic, or otherwise; experiences that are almost universally shared by every marginalised woman in Nepal. Through the unusually intimate narrative on these women from the global south, who are still prone to be cast into a deeply colonial, simplistic image of "victimized women", readers will get a nuanced perspective of the multi-dimensional diversity amongst these women as well as a sense of kinship with oneself. The book will be invaluable for researchers and students of gender studies, global south studies, development studies, cultural anthropology/ethnography, Nepal studies, and feminist geography. It will also be of interest to political geographers, anthropologists, sociologists, policymakers, and those with an interest in global gender issues.

This book uses an interdisciplinary inter-mediational approach to reflect on the relational complexity of unsettlement as a predominant sensibility of the present epoque. The book tackles interrelated aspects of unsettlement including temporality, the disconcerting effects of the Anthropocene, the biomedical facets of unsettlement and the post-pandemic futures. It uses a chimeric approach combining essayistic and speculative fiction writing methods, negotiating rational, affective and imaginative ways of inquiry, and showing rather than merely explaining. The book poses questions, but gives no ready-made answers, and invites to think together on the unsettlement as a negatively global human condition that can be collectively made into a generative move of resurgence and refuturing. Contributing to critical reflections on the main features and sensibilities of the current epoque, the book will be of interest to scholars and undergraduate and graduate students, as well as the general public, interested in critical global and future perspectives, in decolonial research, gender studies and posthumanities.