Crime, Regulation and Control during the Blitz looks at the social effect of bombing on urban centres like Liverpool, Coventry and London, critically examining how the wartime authorities struggled to regulate and control crime and offending during the Blitz. Focusing predominantly on Liverpool, it investigates how the authorities and citizens anticipated the aerial war, and how the State and local authorities proposed to contain and protect a population made unruly, potentially deviant and drawn into a new landscape of criminal regulation. Drawing on a range of contemporary sources, the book throws into relief today's experiences of war and terror, the response in crime and deviancy, and the experience and practices of preparedness in anticipation of terrible threats. The authors reveal how everyday activities became criminalised through wartime regulations and explore how other forms of crime such as looting, theft and drunkenness took on a new and frightening aspect. Crime, Regulation and Control during the Blitz offers a critical contribution to how we understand crime, security, and regulation in both the past and the present.

To understand the turnaround in Spain's stance towards Japan during World War II, this book goes beyond mutual contacts and explains through images, representations, and racism why Madrid aimed at declaring war on Japan but not against the III Reich -as London ironically replied when it learned of Spain's warmongering against one of the Axis members.

Best known to Americans as the ""singing cowboy,"" beloved entertainer Gene Autry (1907-1998) appeared in countless films, radio broadcasts, television shows, and other venues. While Autry's name and a few of his hit songs are still widely known today, his commitment to political causes and public diplomacy deserves greater appreciation. In this innovative examination of Autry's influence on public opinion, Michael Duchemin explores the various platforms this cowboy crooner used to support important causes, notably Franklin D. Roosevelt's New Deal and foreign policy initiatives leading up to World War II. As a prolific performer of western folk songs and country-western music, Autry gained popularity in the 1930s by developing a persona that appealed to rural, small-town, and newly urban fans. It was during this same time, Duchemin explains, that Autry threw his support behind the thirty-second president of the United States. Drawing on a wealth of primary sources, Duchemin demonstrates how Autry popularized Roosevelt's New Deal policies and made them more attractive to the American public. In turn, the president used the emerging motion picture industry as an instrument of public diplomacy to enhance his policy agendas, which Autry's films, backed by Republic Pictures, unabashedly endorsed. As the United States inched toward entry into World War II, the president's focus shifted toward foreign policy. Autry responded by promoting Americanism, war preparedness, and friendly relations with Latin America. As a result, Duchemin argues, ""Sergeant Gene Autry"" played a unique role in making FDR's internationalist policies more palatable for American citizens reluctant to engage in another foreign war. New Deal Cowboy enhances our understanding of Gene Autry as a western folk hero who, during critical times of economic recovery and international crisis, readily assumed the role of public diplomat, skillfully using his talents to persuade a marginalized populace to embrace a nationalist agenda. By drawing connections between western popular culture and American political history, the book also offers valuable insight concerning the development of leisure and western tourism, the information industry, public diplomacy, and foreign policy in twentieth-century America.

Bennett collects oral histories from men of three United States regiments that participated in the invasion of Normandy on June 6, 1944. The 507th Parachute Infantry Regiment was the most widely scattered of the American parachute infantry regiments to be dropped on D-Day. However, the efforts of 180 men to stop the advance of an SS Panzer Grenadier division largely have been ignored outside of France. The 116th Infantry Regiment received the highest number of casualties on Omaha Beach of any Allied unit on D-Day. Stationed in England through most of the war, it had been the butt of jokes while other regiments did the fighting and dying in North Africa and the Mediterranean; that changed on June 6, 1944. And the 22nd Infantry Regiment, a unit that had fought in almost every campaign waged by the U.S. Army since 1812, came ashore on Utah Beach quite easily before getting embroiled in a series of savage fights to cross the marshland behind the beach and to capture the German heavy batteries to the north. Each participant's story is woven into the larger picture of the assault, allowing Bennett to go beyond the largely personal viewpoints yielded by traditional oral history but avoiding the impersonal nature of studies of grand strategy. In addition to the interviews and memoirs Bennett collected, he also discovered fresh documentary evidence from American, British, and French archives that play an important part in facilitating this new approach, as well as archives in Britain and France. The author unearths new stories and questions from D-Day, such as the massacre of soldiers from the 507th at Graignes, Hemevez, and elsewhere. This new material includes a focus on the regimental level, which is all but ignored by historians, while still covering strategic, tactical, and human issues. His conclusions highlight common misperceptions about the Normandy landings. Questions have already been raised about the wisdom of the Anglo-American amphibious doctrine employed on D-Day. In this study, Bennett continues to challenge the assumption that the operation was an exemplary demonstration of strategic planning.

The experiences of the Irish in France during the war were overshadowed by the threat of internment or destitution. Up to 2,000 Irish people were stuck in occupied France after the defeat by Nazi Germany in June 1940. This population consisted largely of governesses and members of religious orders, but also the likes of Samuel Beckett, as well as a few individuals who managed to find themselves in the wrong place at the wrong time and ended up in internment camps (or worse). The book examines the engagement of the Irish in various forms of resistance. It also reveals that the attitude of some of the Irish towards the German occupiers was not always as clear-cut as politically correct discourse would like to suggest.There are fascinating revelations, most notably that Ireland's diplomatic representative in Paris sold quantities of wine to Hermann Goering; that Irish passports were given out very liberally (including to a convicted British rapist); that, in the early part of the war, some Irish ended up in internment camps in France and, through the slowness of the Irish authorities to intervene, were subsequently sent to concentration camps in Germany; and that a couple of Irish people faced criminal proceedings in France after the Liberation because of their wartime dealings with the Germans.

Growing up in Birmingham, Alabama, a city that he loved, Jonathan Foster was forced to come to grips with its reputation for racial violence. In so doing, he began to question how other cities dealt with similar kinds of stigmas that resulted from behavior and events that fell outside accepted norms. He wanted to know how such stigmas changed over time and how they affected a city's reputation and residents. Those questions led to this examination of the role of stigma and history in three very different cities: Birmingham, San Francisco, and Las Vegas. In the era of civil rights, Birmingham became known as ""Bombingham,"" a place of constant reactionary and racist violence. Las Vegas emerged as the nation's most recognizable Sin City, and San Francisco's tolerance of homosexuality made it the perceived capital of Gay America. Stigma Cites shows how cultural and political trends influenced perceptions of disrepute in these cities, and how, in turn, their status as sites of vice and violence influenced development decisions, from Birmingham's efforts to shed its reputation as racist, to San Francisco's transformation of its stigma into a point of pride, to Las Vegas's use of gambling to promote tourism and economic growth. The first work to investigate the important effects of stigmatized identities on urban places, Foster's innovative study suggests that reputation, no less than physical and economic forces, explains how cities develop and why. An absorbing work of history and urban sociology, the book illuminates the significance of perceptions in shaping metropolitan history.

The Cold War began almost immediately after the end of World War II and the defeat of the Nazis in Europe. As images of the Nazis' atrocities became part of American culture's common store, the evil of their old enemy, beyond the Nazis as a wartime opponent, became increasingly important. As America tried to describe the danger represented by the spread of Communism, it fell back on descriptions of Nazism to make the threat plain through comparison. At the heart of the tensions of that era lay the inconsistency of using one kind of evil to describe another. The book addresses this tension in regards to McCarthyism, campaigns to educate the public about Communism, attempts to raise support for wars in Asia, and the rhetoric of civil rights. Each of these political arenas is examined through their use of Nazi analogies in popular, political, and literary culture. The Nazi Card is an invaluable look at the way comparisons to Nazis are used in American culture, the history of those comparisons, and the repercussions of establishing a political definition of evil.

This book is situated at the cutting edge of the political-ethical dimension of history writing. Henkes investigates various responsibilities and loyalties towards family and nation, as well as other major ethical obligations towards society and humanity when historical subjects have to deal with a repressive political regime. In the first section we follow pre-war German immigrants in the Netherlands and their German affiliation during the era of National Socialism. The second section explores the positions of Dutch emigrants who settled after the Second World War in Apartheid South Africa. The narratives of these transnational agents and their relatives provide a lens through which changing constructions of national identities, and the acceptance or rejection of a nationalist policy on racial grounds, can be observed in everyday practice.

With the same drama and excitement as Panzer Aces, Panzer Aces II relates the combat careers of six more decorated German Panzer officers. Extensively researched, these gripping accounts follow the men and their tanks across three continents into some of World War II's bloodiest engagements. They campaigned with Rommel in the deserts of North Africa, participated in the monumental tank battle at Kursk, and, maneuvering only by muzzle flashes, fought frightening small-unit contests in the dark of night. Master tacticians and gutsy leaders, these men, including Hermann von Oppeln-Bronikowski, Kurt Knispel, Karl Nicolussi-Leck, and others, are legends.

On June 22, 1941, Germany launched the greatest land assault in history on the Soviet Union, an attack that Adolf Hitler deemed crucial to ensure German economic and political survival. As the key theater of the war for the Germans, the eastern front consumed enormous levels of resources and accounted for 75 percent of all German casualties. Despite the significance of this campaign to Germany and to the war as a whole, few English-language publications of the last thirty-five years have addressed these pivotal events. In Ostkrieg: Hitler's War of Extermination in the East, Stephen G. Fritz bridges the gap in scholarship by incorporating historical research from the last several decades into an accessible, comprehensive, and coherent narrative. His analysis of the Russo-German War from a German perspective covers all aspects of the eastern front, demonstrating the interrelation of military events, economic policy, resource exploitation, and racial policy that first motivated the invasion. This in-depth account challenges accepted notions about World War II and promotes greater understanding of a topic that has been neglected by historians.

"Cultural Responses to Occupation in Japan" examines how the performing arts, and the performing body specifically, have shaped and been shaped by the political and historical conditions experienced in Japan during the Cold War and post-Cold War periods. This study of original and secondary materials from the fields of theatre, dance, performance art, film and poetry probes the interrelationship that exists between the body and the nation-state. Important artistic works, such as Ankoku Butoh (dance of darkness) and its subsequent re-interpretation by a leading political performance company Gekidan Kaitaisha (theatre of deconstruction), are analysed using ethnographic, historical and theoretical modes. This approach reveals the nuanced and prolonged effects of military, cultural and political occupation in Japan over a duration of dramatic change."Cultural Responses to Occupation in Japan" explores issues of discrimination, marginality, trauma, memory and the mediation of history in a ground-breaking work that will be of great significance to anyone interested in the symbiosis of culture and conflict.""

What began in spring 2020 as local protests in response to the killing of George Floyd by Minneapolis police quickly exploded into a massive nationwide movement. Millions of mostly young people defiantly flooded into the nation's streets, demanding an end to police brutality and to the broader, systemic repression of Black people and other people of color. To many observers, the protests appeared to be without precedent in their scale and persistence. Yet, as the acclaimed historian Elizabeth Hinton demonstrates in America on Fire, the events of 2020 had clear precursors-and any attempt to understand our current crisis requires a reckoning with the recent past. Even in the aftermath of Donald Trump, many Americans consider the decades since the civil rights movement in the mid-1960s as a story of progress toward greater inclusiveness and equality. Hinton's sweeping narrative uncovers an altogether different history, taking us on a troubling journey from Detroit in 1967 and Miami in 1980 to Los Angeles in 1992 and beyond to chart the persistence of structural racism and one of its primary consequences, the so-called urban riot. Hinton offers a critical corrective: the word riot was nothing less than a racist trope applied to events that can only be properly understood as rebellions-explosions of collective resistance to an unequal and violent order. As she suggests, if rebellion and the conditions that precipitated it never disappeared, the optimistic story of a post-Jim Crow United States no longer holds. Black rebellion, America on Fire powerfully illustrates, was born in response to poverty and exclusion, but most immediately in reaction to police violence. In 1968, President Lyndon Johnson launched the "War on Crime," sending militarized police forces into impoverished Black neighborhoods. Facing increasing surveillance and brutality, residents threw rocks and Molotov cocktails at officers, plundered local businesses, and vandalized exploitative institutions. Hinton draws on exclusive sources to uncover a previously hidden geography of violence in smaller American cities, from York, Pennsylvania, to Cairo, Illinois, to Stockton, California. The central lesson from these eruptions-that police violence invariably leads to community violence-continues to escape policymakers, who respond by further criminalizing entire groups instead of addressing underlying socioeconomic causes. The results are the hugely expanded policing and prison regimes that shape the lives of so many Americans today. Presenting a new framework for understanding our nation's enduring strife, America on Fire is also a warning: rebellions will surely continue unless police are no longer called on to manage the consequences of dismal conditions beyond their control, and until an oppressive system is finally remade on the principles of justice and equality.

The Problem of Disenchantment offers a comprehensive and interdisciplinary approach to the intellectual history of science, religion, and "the occult" in the early 20th century. By developing a new approach to Max Weber's famous idea of a "disenchantment of the world", and drawing on an impressively diverse set of sources, Egil Asprem opens up a broad field of inquiry that connects the histories of science, religion, philosophy, and Western esotericism. Parapsychology, occultism, and the modern natural sciences are usually viewed as distinct cultural phenomena with highly variable intellectual credentials. In spite of this view, Asprem demonstrates that all three have met with similar intellectual problems related to the intelligibility of nature, the relation of facts to values, and the dynamic of immanence and transcendence, and solved them in comparable terms.