This book explores how Jacques Lacan has influenced Black Studies from the 1950s to the present day, and in turn how a Black Studies framework challenges the topographies of Lacanianism in its understanding of race. David Marriott examines how a contemporary Black Studies perspective might respond to the psychoanalysis of race by taking advantage of the recent revitalization of Lacanianism in its speculative, metaphysical form. While the philosophical side of the debate makes a plea for a new universalism, this book proposes a Lacanian reassessment of the notion of race, a notion distinct from culture, language, religion, and identity. It argues that it is possible to re-establish the theoretical relation between capitalism, anti-blackness, and colonialism, by reassessing the links between Lacanian psychoanalysis and three main domains of black inquiry: mastery, knowledge, and embodiment. The book offers a strikingly original rereading of the place of Lacan in both Fanon Studies and Afro-pessimism. It will appeal to students and scholars of Black Studies, Cultural Studies, Critical Theory and Philosophy.

This book is a comprehensive account of the nativist movement in Japan today. Naoto Higuchi uses the life histories of activists to establish that the basis of their support for the movement is their conservativism rather than social or economic stress. He reveals the logic behind the emergence of the nativist movement by highlighting its links with developments in the existing right wing and Japan's conservative powers. A common interest in historical revisionism and conflict with neighbouring countries provides a further logic that underpins the nativist movement's particular focus on "special privileges" for permanent Koreans resident in Japan. The book examines the role of the internet in the recruitment of nativist activists and in lending a veil of historical "truth" to the falsehoods concerning these special privileges. Finally, Higuchi considers the issue of voting rights for foreign residents in the context of East Asian geopolitics and increasing securitization, and warns about the dangers of not resisting securitization.

This book compares understandings and experiences of love and intimacy of one distinct cultural group - Gujarati Indians - born and brought up in two different countries. Using in-depth ethnographic fieldwork with middle-class Gujaratis aged between 20 and 30 years of age, it explores their relationship ideals and early experiences of marriage formation. It shows how discourses on what it means to be modern have interacted with pervasive ongoing status ideologies in both the UK and India.

From the horrors of ethnic cleansing in Bosnia to debates over multiculturalism, ethnicity has, once again, become a global preoccupation. But what exactly do we mean when we speak of ethnicity? And when and how did ethnicity become such an important area of cultural expression and identification that people are ready to die and to kill for it?

Gathering the work of some of our most original thinkers, Theories of Ethnicity provides, in one convenient volume, the most probing and frequently cited considerations of such topics as the melting pot and pluralism, race and race problems, migration and marginality, assimilation and transnationalism, intermarriage, kinship and religion, boundary-construction and maintenance, and the important role of power relations for ethnicity. Contributors include such intellects as Max Weber, Carl Gustav Jung, Margaret Mead, Georg Simmel, Erik Erikson, Karl Mannheim, Fredrik Barth, and Herbert Gans. Theories of Ethnicity grounds much current sociological, cultural, and political research on ethnicity in a theoretical foundation that has heretofore been lacking, providing an important historical base for ongoing and future work on this timely subject.

Anthropologists who are employed to change the worlds they are researching find themselves in a potentially contradictory position. Combining the various roles and expectations involved in working with Gypsies and local government at the same time as conducting anthropological research, provides the overall perspective of this study. It is an unusual and effective balance of insightful ethnography and anthropological theory with the perspective of someone employed to carry out applied work. An effective and creative use of metaphor structures the entire work and allows complex ideas to be conveyed in an accessible way. Drawing upon traditional anthropological approaches such as kinship and story telling and engaging with the works of major social theorists such as Weber, Bourdieu and Foucault as well as the work of contemporary anthropologists, this work demonstrates the use of anthropology in understanding changing situations and in deciding how best to manage such situations.

This book focuses on American society as a transglobal nation and examines the temporal dimension of diasporic incorporation in New York City. It argues that immigrant neighborhoods are faced not only with issues of economic and political integration, but also are engaged in a sublime and relentless effort of harmonizing the cultural rhythms of their daily life with the hegemonic temporality of mainstream society. Although much energy has been spent in explaining the segregated or ghettoized space of ethnic communitiies, there is, in contrast, a dearth of data on the subalternization, genealogy, and inscription of minoritized temporalities in the structural and interactional organization of the multicultural American City.

By focusing on quantitative and qualitative research in Rio de Janeiro and Buenos Aires, this book expands on the notion of "therapeutic culture." Usually considered a global phenomenon disseminated from North to South, and associated to "modern" forms of "psychologized" subjectivity, "therapeutic culture" has become a key notion to understanding contemporary culture. However, this path-breaking research, grounded in a bottom-up perspective that follows specific therapeutic narratives, shows that the concept of the "therapeutic" should be extended to encompass a diversity of practices, both "secular" and "religious," "modern" and "traditional," that are deemed as therapeutic by the actors involved, although they are overlooked as such by most of the current literature. Pentecostal and Afro-Brazilian religions as well as New Age practices coexist and interact with "conventional" therapeutic techniques such as Psychoanalysis, conforming complex and hybrid therapeutic networks associated to different (also hybrid) forms of subjectivity. Although the book draws upon two cases from the "Global South," its theoretical conclusions are applicable to the analysis of the realm of the therapeutic at large. The book is aimed at university students (both graduate and undergraduate) and at the general public interested in the notion of the therapeutic and, specifically, in Latin American culture.

From refugees fleeing wars or natural disasters to economic migrants pursuing better paid jobs abroad, international migration is an inescapable part of the modern world. Migration Between Nations: A Global Introduction provides a succinct and accessible overview of the varied types of migrants who cross national boundaries. Drawing upon a wide-ranging selection of case studies and the latest research findings, migration patterns and recent trends throughout the world are surveyed and summarized, with particular attention to movement from the global south to the global north. In a highly inter-disciplinary analysis, the social, cultural and economic integration of migrants and of their offspring in their new homelands are also explored. Employing approaches from a number of disciplines, the methods and techniques that researchers use to study various aspects of migration and integration are also explained. Migration Between Nations: A Global Introduction will be essential reading for students in a wide range of disciplines in the humanities and social sciences, including sociology, anthropology, ethnic studies, geography, global studies, history, and political science.

The first book published in either English or Spanish about the cultural significance of Maradona. Covers Maradona as portrayed in fiction literature and cinema, documentary films, non-fiction literature, mass media and music, among other platforms. Includes chapters on Maradona as represented in the culture and media of Argentina, Italy, Mexico, Spain and the UK, highlighting the global appeal of a volume that is already focused on an international figure. By discussing how a sporting icon is constructed, codified, and imagined in popular culture, the book's relevance goes beyond the specific case of Maradona and appeals to any scholars and students interested in the links between sport, culture, and society.

--Vital reading for the public and students who wish to get at the core issues behind lagging US health care. --The Covid-19 basis of the book is timely for classroom discussion and points to new and continuing issues. --Details solutions for US society and health care policy.

Chicana/o Subjectivity and the Politics of Identity traces the influence of Hegel's theory of recognition on different literary representations of Chicano/a subjectivity, demonstrating how the identity thinking characteristic of liberal-humanist ideologies is unwillingly reinforced even in subjects that are represented as rebelling against this tradition. Conversely, alternative representations that redefine universality as founded on non-identity, exemplified in Alain Badiou's theorization of the void, are also examined. This book calls for a return to the anti-humanist philosophy of psychoanalysis and Marxism, challenging conventional notions of identity politics by uncovering the false universalities and ideologically defined differences that such a politics promotes.

This riveting expose reveals how a distorted belief in Anglo superiority necessitated the rewriting of American western history, replacing heroic images of Mexican and Spanish cowboys with negative stereotypes. Early Anglo settlers in the Old West crafted negative images of Latinos in part to help justify the takeover of land occupied by Mexicans and Spaniards at the time. Unfortunately, these depictions were perpetuated throughout the 20th century in art, popular culture, and media ... eventually reshaping the narrative of the American West to the exclusion of the non-Anglo people. This book contrasts dominant lore with historical reality to provide a broad overview of the history and contributions of Latinos in the Old West. Author D. H. Figueredo sets out to debunk the myths and falsehoods of the American West by chronicling the cultural perceptions that led to such historical inaccuracies. Through spellbinding accounts, chapters address such topics as the legends behind the caballeros, Mexican culture in the Old West, and the search for cities of gold in the Southwest. Arranged chronologically and thematically, the book examines how popular culture diminished the role of the Mexican vaqueros and illustrates how the image of the Anglo cowboy became the iconic symbol of the Old West. Introduces topics unfamiliar to most readers, such as the role of Spanish-Mexican Jews, the presence of the Spanish Inquisition in the United States, and the real Yellow Rose of Texas Reveals the duplicity of la leyenda negra to illustrate prejudices of the time Traces the development of stereotypes such as the Black Legend, banditos, greasers, Zorro, the Cisco Kid, and "loose women," and how these characterizations came to depict Latinos in the Old West in the popular imagination Documents Latinos' participation in the conquest of the territory west of the Mississippi

Sound Relations delves into histories of Inuit musical life in Alaska to register the significance of sound as integral to self-determination and sovereignty. Offering radical and relational ways of listening to Inuit performances across a range of genres-from hip hop to Christian hymnody and traditional drumsongs to funk and R&B -author Jessica Bissett Perea registers how a density (not difference) of Indigenous ways of musicking from a vast archive of presence sounds out entanglements between structures of Indigeneity and colonialism. This work dismantles stereotypical understandings of "Eskimos," "Indians," and "Natives" by addressing the following questions: What exactly is "Native" about Native music? What does it mean to sound (or not sound) Native? Who decides? And how can in-depth analyses of Native music that center Indigeneity reframe larger debates of race, power, and representation in twenty-first century American music historiography? Instead of proposing singular truths or facts, this book invites readers to consider the existence of multiple simultaneous truths, a density of truths, all of which are culturally constructed, performed, and in some cases politicized and policed. Native ways of doing music history engage processes of sound worlding that envision otherwise, beyond nation-state notions of containment and glorifications of Alaska as solely an extraction site for U.S. settler capitalism, and instead amplifies possibilities for more just and equitable futures.

Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this wide-ranging collection of essays, mostly by social anthropologists, focuses instead on the enormous social creativity being invested as collective identities are reconfigured. Using fieldwork findings drawn from Africa, Asia, and Europe, special emphasis is placed on the reformulation of ethnic and gender relationships and identities in the cultural, social, political, and religious realms of public life. Under what circumstances does trust arise, paving the way for friendship, collegiality, knowledge creation, national unity, or emergence of leadership? How is social life constructed as a collective endeavour? Does the means towards sociability become its end? And what can be said about the agency and collegiality of women? The inspiration for examining these conundrums is the work and persona of Shirley Ardener, to whom the volume is dedicated. Contributors: Jonathan Benthall, Deborah Fahy Bryceson, Gina Buijs, Sandra Burman, Hilary Callan, Gaynor Cohen, Janette Davies, Tamara Dragadze, Ronnie Frankenberg, Peter Geschiere, Kirsten Hastrup, Paula Heinonen, Maria Jaschok, Grazyna Kubica, Rhian Loudon, Sharon Macdonald, Zdzislaw Mach, Fiona Moore, Judith Okely, Lidia D. Sciama, Shui Jingjun, Cecillie Swaisland, Jacqueline Waldren, Jonathan Webber.

Despite the rapid aging of the population and the tremendous growth in ethnic and racial diversity among the elderly in our society, empirical studies on long-term care needs and service use of minority elders have been lacking. Based on two national datasets, this is the first comprehensive analysis of long-term care needs, patterns, and determinants of in-home, community-based, and nursing home service utilization and informal support among African American and Hispanic elders, as compared to those of their non-Hispanic White counterparts. The authors also compare caregiver burden within the three groups and present recommendations for ethnic-sensitive long-term care policy and practice for minority elders.

Tang and Wijaya present a range of new and established scholarly voices, including local activists directly involved in developments in Southeast Asia. This groundbreaking collection presents the current state of play and longstanding LGBTQ+ debates in this often-overlooked region of Asia. The diversity of both the subject and the region is reflected in the broad scope of topics addressed, from the impact of Japanese queer popular culture on queer Filipinos, to the politics of public toilets in Singapore, and the impact of digital governance on queer communities across ASEAN. Taken in combination, these investigations not only highlight the operations of queer politics in Southeast Asia, but also present a concrete basis to reflect on queer knowledge production in the region. A vital resource for students and scholars of gender and sexuality in Southeast Asia, or any Queer or LGBTQ+ studies looking beyond the West.

Focusing on racial, ethnic, and religious groups, the author proposes a historical overview of group life and its impact on American society. His objectives and arguments are multiple. Covering a period from precolonial days to the present, he discusses the dynamics of group identity as well as the dynamics of intragroup and intergroup relations. The underlying theme is: All groups have at one time endured discrimination in American society. But, the trend in the United States historically has been toward guaranteeing and protecting individual rights. The author concludes that over the past few decades, however, the trend has shifted. Since the civil rights movement, the course has been toward government promotion of group rights over individual rights. He argues that this promotion of group rights has been chipping away at traditional individual rights. The impact of these preferences-specifically affirmative action programs-has been to create competition and antagonism among groups. Concerned with how to preserve national unity in the wake of this increasing animosity, Perlmutter concludes with ominous observations for America's future if the current trend of the government promoting group rights continues.

Recent conflicts in the Panjab and elsewhere have brought the Sikhs considerable attention from both scholars and the media. There has been particular interest in the cultural and social life of Sikh communities in the United States and Canada. Until now, however, materials on the subject have been either unavailable or found only in widely scattered sources. This book is the first to present a comprehensive guide to the existing literature. Providing access to published and unpublished material in both English and Panjabi, it brings together a broad spectrum of material that will be of use to both journalists and scholars. The bibliography offers annotated listings of books, official and semi-official reports, dissertations, journal and newspaper articles, and films and videos. Arranged by subject, it covers the history of migration, educational issues, politics, religion, and community life. A section of Panjabi language and literature contains entries for Sikh writers living in North America. A brief discussion of each author is included, together with a list of principal publications. This bibliography is an appropriate acquisition for collections in ethnic and minority studies and a valuable resource for those with a special interest in the North American Sikh community.

Western societies draw crucially on concepts of the 'individual' in constructing their images of the ethnic group and nation and define these in terms of difference. This study explores the implications of these constructs for Western understanding of social order and ethnic conflicts. Comparing them with the forms of cultural identity characteristic of Melanesia as they have developed since pre-colonial times, the author arrives at a surprising conclusion: he argues that these kinds of identities are more properly and adequately viewed as forms of disguised or denied resemblance, and that it is these covert commonalities that give rise to, and prolong, social divisions and conflicts between groups.

This volume of essays explores the broad theme of the relationship between Jewish identity and patriotism in the period between the destruction of the First Temple and late antiquity, with special attention to the Graeco-Roman period. The authors focus on Jewish local identification with particular lands, including the Land of Israel, and the existence of local forms of patriotism. The approaches represented are interdisciplinary in nature and draw on a wide range of sources, including archaeological remains, literary material, and inscriptions. These essays share a comparative perspective on the diverse social and historical contexts in which the Jews of antiquity lived.>

Critical Realism, Somalia and the Diaspora Community equips new researchers with a simplified knowledge of critical realism suitable to the degree of their comprehension. Moreover, it offers a step by step example of research using all levels of critical realism. This book resulted from the endeavour of a researcher, new to critical realism who, however, sought to apply all parts and phases of critical realism to his subject matter. The book is divided into three parts: Part 1 provides an outline of the three phases of critical realism: original/basic critical realism, dialectical critical realism and the philosophy of metaReality. Part 2 presents a case study that applied critical realism as a research-theory framework. The case study explores the formation of the Somali Community Organisations in the UK and develops a retroductive model that outlines their role in engaging the Somali Diaspora Community with the issue of sustainability. Part 3 presents reflections towards the geo-historical study of Somalia and explains the origins of the civil war and the dispersal that resulted in the formation of Somali Diaspora Communities in different parts of the world. This book will be of interest to Critical Realists, researchers on and in Africa, agencies interested in Somali affairs, researchers on diaspora and refugees, Somali Community Co-ordinators and local council authorities in the UK and Europe.

This current, affordable title covers Native American poetry, fiction, and prose. It lists more than 300 alphabetically arranged entries, divided into four types: individual authors, individual works, important characters in works, and terms or events of historical importance. Summaries and interpretive information on texts that would be of use to high school and undergraduate students are provided. This volume would be a useful addition to public and academic libraries."----"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.